Readings
for the

SEVENTH DAY OF CHRISTMAS
December 31

MASS

ENTRANCE ANTIPHON          Isaiah 9:5
A child is born for us, and a son is given to us;
his scepter of power rests upon his shoulder,
and his name will be called Messenger of great counsel.


GLORIA


COLLECT
Almighty ever-living God,
who in the Nativity of your Son
established the beginning and fulfillment of all religion,
grant, we pray, that we may be numbered
among those who belong to him,
in whom is the fullness of human salvation.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


FIRST READING

A reading from the first epistle of John          2:18-21

Children, it is the last hour;
and just as you heard that the antichrist was coming,
so now many antichrists have appeared.
Thus we know this is the last hour.
They went out from us, but they were not really of our number;
if they had been, they would have remained with us.
Their desertion shows that none of them was of our number.
But you have the anointing that comes from the Holy One,
and you all have knowledge.
I write to you not because you do not know the truth
but because you do, and because every lie is alien to the truth.


RESPONSORIAL PSALM          96:1-2, 11-12, 13

R. (11a) Let the heavens be glad and the earth rejoice!
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name;
announce his salvation, day after day.
R. Let the heavens be glad and the earth rejoice!
Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult before the LORD.
R. Let the heavens be glad and the earth rejoice!
The LORD comes,
he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.
R. Let the heavens be glad and the earth rejoice!


GOSPEL

A reading from the Gospel of John          1:1-18

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.

A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.

He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.

But to those who did accept him
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.

And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only-begotten Son,
full of grace and truth.

John testified to him and cried out, saying,
“This was he of whom I said,
‘The one who is coming after me ranks ahead of me
because he existed before me.’”
From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses,
grace and truth came through Jesus Christ.
No one has ever seen God.
The only-begotten Son, God, who is at the Father’s side,
has revealed him.


PRAYER OVER THE OFFERINGS
O God, who give us the gift of true prayer and of peace,
graciously grant that, through this offering,
we may do fitting homage to your divine majesty
and, by partaking of the sacred mystery,
we may be faithfully united in mind and heart.
Through Christ our Lord.


PREFACE I OF THE NATIVITY OF THE LORD

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God.
For in the mystery of the Word made flesh
a new light of your glory has shone upon the eyes of our mind,
so that, as we recognize in him God made visible,
we may be caught up through him in love of things invisible.
And so, with Angels and Archangels,
with Thrones and Dominions,
and with all the hosts and Powers of heaven,
we sing the hymn of your glory,
as without end we acclaim:
Holy, Holy, Holy Lord God of hosts . . .

PREFACE II OF THE NATIVITY OF THE LORD

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For on the feast of this awe-filled mystery,
though invisible in his own divine nature,
he has appeared visibly in ours;
and begotten before all ages,
he has begun to exist in time;
so that, raising up in himself all that was cast down,
he might restore unity to all creation
and call straying humanity back to the heavenly Kingdom.
And so, with all the Angels, we praise you,
as in joyful celebration we acclaim:
Holy, Holy, Holy Lord God of hosts . . .

PREFACE III OF THE NATIVITY OF THE LORD

It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
For through him the holy exchange that restores our life
has shone forth today in splendor:
when our frailty is assumed by your Word
not only does human mortality receive unending honor
but by this wondrous union we, too, are made eternal.
And so, in company with the choirs of Angels,
we praise you, and with joy we proclaim:
Holy, Holy, Holy Lord God of hosts . . .


COMMUNION ANTIPHON          1 Jn 4: 9
God sent his Only Begotten Son into the world,
so that we might have life through him.


PRAYER AFTER COMMUNION
May your people, O Lord,
whom you guide and sustain in many ways,
experience, both now and in the future,
the remedies which you bestow,
that, with the needed solace of things that pass away,
they may strive with ever deepened trust for things eternal.
Through Christ our Lord.




 
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