Easter Vigil

Easter Vigil
(Episcopal)

Concerning the Vigil
The Great Vigil, when observed, is the first service of Easter Day. It is celebrated at a convenient time between sunset on Holy Saturday and sunrise on Easter Morning.

The service normally consists of four parts:

The Service of Light.

The Service of Lessons.

Christian Initiation, or the Renewal of Baptismal Vows.

The Holy Eucharist with the administration of Easter Communion.

It is customary for all the ordained ministry present, together with lay readers, singers, and other persons, to take active parts in the service.

The bishop, when present, is the chief celebrant, presides at Baptism and administers Communion, and normally preaches the sermon.

The priests who are present share among them the reading of the Collects which follow each Lesson, and assist at Baptism and the Eucharist. In the absence of a bishop, a priest presides at the service.

It is the prerogative of a deacon to carry the Paschal Candle to its place, and to chant the Exsultet. Deacons likewise assist at Baptism and the Eucharist according to their order.

Lay persons should read the Lessons and the Epistle, and assist in other ways. A lay person may be assigned to chant the Exsultet. It is desirable that each Lesson be read by a different reader.

In the absence of a bishop or priest, a deacon or lay reader may lead the first two parts of the service, the Renewal of Baptismal Vows, and the Ministry of the Word of the Vigil Eucharist, concluding with the Prayers of the People, the Lord's Prayer, and the Dismissal.

A deacon may also, when the services of a priest cannot be obtained, and with the authorization of the bishop, officiate at public Baptism; and may administer Easter Communion from the Sacrament previously consecrated.

When the Vigil is not celebrated, the Service of Light may take place at a convenient time before the Liturgy on Easter Day.

The Great Vigil of Easter

The Lighting of the Paschal Candle
In the darkness, fire is kindled; after which the Celebrant may address the people in these or similar words.

Dear friends in Christ: On this most holy night, in which our Lord Jesus passed over from death to life, the Church invites her members, dispersed throughout the world, to gather in vigil and prayer. For this is the Passover of the Lord, in which, by hearing his Word and celebrating his Sacraments, we share in his victory over death.

The Celebrant may say the following prayer:

Let us pray.

O God, through your Son you have bestowed upon your people the brightness of your light: Sanctify this new fire, and grant that in this Paschal feast we may so burn with heavenly desires, that with pure minds we may attain to the festival of everlasting light; through Jesus Christ our Lord. Amen.

The Paschal Candle is then lighted from the newly kindled fire, and the Deacon (the Celebrant if there is no deacon) bearing the Candle, leads the procession to the chancel, pausing three times and singing or saying:

The light of Christ.

People: Thanks be to God.

If candles have been distributed to members of the congregation, they are lighted from the Paschal Candle at this time. Other candles and lamps in the church, except for those at the Altar, may also be lighted.

The Paschal Candle placed in its stand.

Then the Deacon, or other person appointed, standing near the Candle, sings or says the Exsultet, as follows (the indicated sections may be omitted)

Exsultet

Rejoice now, heavenly hosts and choirs of angels,
and let your trumpets shout Salvation
for the victory of our mighty King.

Rejoice and sing now, all the round earth,
bright with a glorious splendour,
for darkness has been vanquished by our eternal King.

Rejoice and be glad now, Mother Church,
and let your holy courts, in radiant light,
resound with the praises of your people.

[All you who stand near this marvelous and holy flame,
pray with me to God the Almighty
for the grace to sing the worthy praise of this great light;
through Jesus Christ our Lord,
who lives and reigns with him,
in the unity of the Holy Spirit,
one God, for ever and ever. Amen.]

The Lord be with you.

People: And also with you.

Deacon: Let us give thanks to the Lord our God.

People: It is right to give him thanks and praise.

Deacon: It is truly right and good, always and everywhere, with our whole heart and mind to praise you, the invisible, almighty, and eternal God, and your only-begotten Son, Jesus Christ our Lord; for he is the true Paschal Lamb, who at the feast of the Passover paid for us the debt of Adam's sin, and by his blood delivered your faithful people.

This is the night, when you brought our fathers, the children of Israel, out of bondage in Egypt, and led them through the Red Sea on dry land.

This is the night, when all who believe in Christ are delivered from the gloom of sin, and are restored to grace and holiness of life.

This is the night, when Christ broke the bonds of death and hell, and rose victorious from the grave.

[How wonderful and beyond our knowing, O God, is your mercy and loving-kindness to us, that to redeem a slave, you gave a Son.]

[How holy is this night, when wickedness is put to flight, and sin is washed away. It restores innocence to the fallen, and joy to those who mourn. It casts out pride and hatred, and brings peace and concord.]

[How blessed is this night, when earth and heaven are joined and man is reconciled to God.]

Holy Father, accept our evening sacrifice, the offering of this candle in your honor. May it shine continually to drive away all darkness. May Christ, the Morning Star who knows no setting, find it ever burning--he who gives his light to all creation, and who lives and reigns for ever and ever. Amen.

It is customary that the Paschal Candle burn at all services from Easter Day through the Day of Pentecost.
The Liturgy of the Word
The Celebrant may introduce the Scripture readings in these or similar words:

Let us hear the record of God's saving deeds in history, how he saved his people in ages past; and let us pray that our God will bring each of us to the fullness of redemption.

At least two of the following Lessons are read, of which one is always the Lesson from Exodus. After each Lesson, the Psalm or Canticle listed, or some other suitable psalm, canticle, or hymn may be sung. A period of silence may be kept; and the Collect provided, or some other suitable Collect, may be said.

The Story of Creation
Genesis 1:1-2:2
Psalm 33:1-11, or Psalm 36:5-10

Let us pray. Silence

O God, who wonderfully created, and yet more wonderfully restored, the dignity of human nature: Grant that we may share the divine life of him who humbled himself to share our humanity, your Son Jesus Christ our Lord. Amen.

The Flood
Genesis 7:1-5, 11-18; 8:8-18; 9:8-13
Psalm 46

Let us pray. Silence

Almighty God, you have placed in the skies the sign of your covenant with all living things: Grant that we, who are saved through water and the Spirit, may worthily offer to you our sacrifice of thanksgiving; through Jesus Christ our Lord. Amen.

Abraham's sacrifice of Isaac
Genesis 22:1-18
Psalm 33:12-22, or Psalm 16

Let us pray. Silence

God and Father of all believers, for the glory of your Name multiply, by the grace of the Paschal sacrament, the number of your children; that your Church may rejoice to see fulfilled your promise to our father Abraham; through Jesus Christ our Lord. Amen.

Israel's deliverance at the Red Sea
Exodus 14:10-15:1
The Song of Moses - Exodus 15:1-6,11-13,17-18

Let us pray. Silence

O God, whose wonderful deeds of old shine forth even to our own day, you once delivered by the power of your mighty arm your chosen people from slavery under Pharaoh, to be a sign for us of the salvation of all nations by the water of Baptism: Grant that all the peoples of the earth may be numbered among the offspring of Abraham, and rejoice in the inheritance of Israel; through Jesus Christ our Lord. Amen.

God's Presence in a renewed Israel
Isaiah 4:2-6
Psalm 122

Let us pray. Silence

O God, you led your ancient people by a pillar of cloud by day and a pillar of fire by night: Grant that we, who serve you now on earth, may come to the joy of that heavenly Jerusalem, where all tears are wiped away and where your saints for ever sing your praise; through Jesus Christ our Lord. Amen.

Salvation offered freely to all
Isaiah 55:1-11
Isaiah 12:2-6 or Psalm 42:1-7

Let us pray. Silence

O God, you have created all things by the power of your Word, and you renew the earth by your Spirit: Give now the water of life to those who thirst for you, that they may bring forth abundant fruit in your glorious kingdom; through Jesus Christ our Lord. Amen.

A new heart and a new spirit
Ezekiel 36:24-28
Psalm 42:1-7 or Isaiah 12:2-6

Let us pray. Silence

Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who are reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord. Amen.

The valley of dry bones
Ezekiel 37:1-14
Psalm 30, or Psalm 143

Let us pray. Silence

Almighty God, by the Passover of your Son you have brought us out of sin into righteousness and out of death into life: Grant to those who are sealed by your Holy Spirit the will and the power to proclaim you to all the world; through Jesus Christ our Lord. Amen.

The gathering of God's people
Zephaniah 3:12-20
Psalm 98, or Psalm 126

Let us pray. Silence

O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquillity the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord. Amen.

A homily may be preached after any of the preceding Readings.

Holy Baptism (beginning with the Presentation of the Candidates, and concluding with the reception of the newly baptized) may be administered here or after the Gospel. Confirmation may also be administered.

The Celebrant may first address the people in these or similar words, all standing

Through the Paschal mystery, dear friends, we are buried with Christ by Baptism into his death, and raised with him to newness of life. I call upon you, therefore, now that our Lenten observance is ended, to renew the solemn promises and vows of Holy Baptism, by which we once renounced Satan and all his works, and promised to serve God faithfully in his holy Catholic Church.

The Renewal of Baptismal Vows

Celebrant: Do you reaffirm your renunciation of evil and renew your commitment to Jesus Christ?

People: I do.

Celebrant: Do you believe in God the Father?

People: I believe in God, the Father almighty, creator of heaven and earth.

Celebrant: Do you believe in Jesus Christ, the Son of God?

People: I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.

Celebrant: Do you believe in God the Holy Spirit?

People: I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.

Celebrant: Will you continue in the apostles' teaching and fellowship, in the breaking of bread, and in the prayers?