PALM  SUNDAY

Commemoration of the Lord’s Entrance into Jerusalem

The Church today celebrates Christ’s entrance into Jerusalem to accomplish his paschal mystery. Accordingly the memorial of this event is included in every Mass, with the procession or solemn entrance before the principal Mass, with the simple entrance before the other Masses.


PROCESSION WITH PALMS


ANTIPHON (Mt 21:9)


Hosanna to the Son of David, the King of Israel. Blessed is he who comes in the name of the Lord. Hosanna in the highest.


Cel: Dear friends, on this day the Church celebrates Christ’s solemn entrance into Jerusalem to accomplish his paschal mystery. During the five weeks of Lent we have been preparing ourselves, by works of charity and self-sacrifice, for the celebration of our Lord’s paschal mystery. Today we come together to begin this solemn celebration in union with the whole Church throughout the world.
Christ entered in triumph into the city of Jerusalem to complete his work as our Messiah: to suffer, to die and to rise again. In the first part of today’s Service, we remember the entrance of Jesus into Jerusalem, acclaimed by all the people. During the second part, inside the Church, we shall remember Jesus’ passion and death both in the readings and in the celebration of the Eucharist. Let us join in the celebration of the mysteries of our redemption with lively faith and devotion and follow Jesus with sincere repentance for our sins, so that we may experience the grace and power of his new life.


Let us pray. Almighty God, we pray you, bless + these branches and make them holy. Today we joyfully acclaim Jesus our Messiah and King. May we reach one day the happiness of the new and everlasting Jerusalem by faithfully following him who lives and reigns for ever and ever.


The priest sprinkles the branches with holy water.


PROCLAMATION OF THE LORD’S  ENTRANCE


A reading from the Holy Gospel according to St Matthew (21:1-11)


When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village opposite you, and immediately you will find an ass tied, and a colt with her; untie them and bring them to me. If any one says anything to you, you shall say, ‘The Lord has need of them’, and he will send them immediately.”
This took place to fulfil what was spoken by the prophet, saying, “Tell the daughter of Zion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass.”


The disciples went and did as Jesus had directed them; they brought the ass and the colt, and put their garments on them, and he sat thereon. Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, all the city was stirred, saying, “Who is this?” And the crowds said, “This is the prophet Jesus from Nazareth of Galilee.”


This is the Gospel of the Lord


PROCESSION TO THE CHURCH


Cel: Let us go forth in peace, praising Jesus our Messiah, as did the crowds who welcomed him to Jerusalem.


(During the procession, the choir and the people sing the following song: WJL A.41 or other appropriate songs.)


The King of glory comes the nation rejoices
Open the gates before him, lift up your voices.


1. Who is the King of glory? How shall we call him?
He is the Emmanuel, the promised of ages.


2. In all of Galilee, in city or village,
He goes among his people, curing their illness.


3. Sing then of David’s Son,
our Saviour and brother,
In all of Galilee, was never another.


4. He gave his life for us, the pledge of salvation,
He took upon himself the sins of the nations.


5. He conquered sin and death; he truly has risen.
And he will share with us his heavenly vision.

Ref: Glory, praise and honour, Christ Redeemer King!
Voices of glad children made hosannas sing.


1. Thou art the King of Israel, thou David’s Royal Son;
Who in the Lord’s name comest, the King and blessed One.


2. The company of angels are praising thee on high.
And mortal men and all things created make reply.


3. The people of the Hebrews, with palms, before thy passion,
They sang their hymn of praise; to thee, now high exalted, our melody we raise.
As the procession enters the Church:


All: The children of Jerusalem welcomed Christ the King. They proclaimed the resurrection of life, and, waving olive branches, they loudly praised the Lord: Hosanna in the highest.


Cel: When the people heard that Jesus was entering Jerusalem, they went to meet him and, waving olive branches, they loudly praised the Lord: Hosanna in the highest.


THE MASS


OPENING PRAYER


Let us pray. Almighty, ever living God, you have given the human race Jesus Christ our Saviour as a model of humility. He fulfilled your will by becoming man and giving his life on the cross. Help us to bear witness to you by following his example of suffering and make us worthy to share in his resurrection. We ask this…


FIRST READING


A reading from the Book of Isaiah  (50:4-7)


The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him that is weary. Morning by morning he wakens, he wakens my ear to hear as those who are taught. The Lord God has opened my ear, and I was not rebellious, I turned not backward. I gave my back to the smiters and my cheeks to those who pulled out the beard; I hid not my face from shame and spitting. For the Lord God helps me; therefore I have not been confounded; therefore I have set my face like a flint, and I know that I shall not be put to shame.
This is the Word of the Lord


PSALM (21)


Response: My God, my God, why have you forsaken me?


All who see me deride me. They curl their lips, they toss their heads. “He trusted in the Lord, let him save him; let him release him if this is his friend.”


Many dogs have surrounded me, a band of the wicked beset me. They tear holes in my hands and my feet. I can count every one of my bones.


They divide my clothing among them. They cast lots for my robe. O Lord, do not leave me alone, my strength, make haste to help me!


I will tell of your name to my brethren and praise you where they are assembled. “You who fear the Lord give him praise; all sons of Jacob, give him glory. Revere him, Israel’s sons.”

SECOND READING


A reading from the Letter of St Paul to the Philippians (2:6-11)


Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


This is the Word of the Lord


ACCLAMATION (Phil 2:8-9)


Christ became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name.


GOSPEL


The Passion of our Lord Jesus Christ according to St Matthew
(26:14–27:66)


One of the twelve, who was called Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver Jesus to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him. Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?”


He said, “Go into the city to such a one, and say to him, ‘The Teacher says, My time is at hand; I will keep the Passover at your house with my disciples’.” And the disciples did as Jesus had directed them, and they prepared the Passover. When it was evening, he sat at table with the twelve disciples; and as they were eating, he said, “Truly, I say to you, one of you will betray me.” And they were very sorrowful, and began to say to him one after another, “Is it I, Lord?” He answered, “He who has dipped his hand in the dish with me, will betray me. The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born.” Judas, who betrayed him, said, “Is it I, master?” He said to him, “You have said so.” Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”


And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of me this night; for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter declared to him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I say to you, this very night, before the cock crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you.” And so said all the disciples.


Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go yonder and pray.” And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.” And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.” Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, thy will be done.” And again he came and found them sleeping, for their eyes were heavy. So, leaving them again, he went away and prayed for the third time, saying the same words.


Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.” While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, “The one I shall kiss is the man; seize him.” And he came up to Jesus at once and said, “Hail, Master!” And he kissed him. Jesus said to him, “Friend, why are you here?” Then they came up and laid hands on Jesus and seized him. And behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear. Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the scriptures be fulfilled, that it must be so?” At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. But all this has taken place, that the scriptures of the prophets might be fulfilled.” Then all the disciples forsook him and fled. Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. But Peter followed him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end.


Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said, “This fellow said, ‘I am able to destroy the temple of God, and to build it in three days’.” And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” But Jesus was silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” Jesus said to him, “You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven.” Then the high priest tore his robes, and said, “He has uttered blasphemy. Why do we still need witnesses? You have now heard his blasphemy. What is your judgment?” They answered, “He deserves death.” Then they spat in his face, and struck him; and some slapped him, saying, “Prophesy to us, you Christ! Who is it that struck you?” Now Peter was sitting outside in the courtyard. And a maid came up to him, and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the porch, another maid saw him and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the cock crowed. And Peter remembered the saying of Jesus, “Before the cock crows, you will deny me three times.” And he went out and wept bitterly. When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death; and they bound him and led him away and delivered him to Pilate, the governor. When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” So they took counsel, and bought with them the potter’s field, to bury strangers in. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”


Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said to him, “You have said so.” But when he was accused by the chief priests and elders, he made no answer. Then Pilate said to him, “Do you not hear how many things they testify against you?” But he gave him no answer, not even to a single charge; so that the governor wondered greatly. Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. And they had then a notorious prisoner, called Barabbas. So when they had gathered, Pilate said to them, “Whom do you want me to release for you, Barabbas or Jesus who is called Christ?” For he knew that it was out of envy that they had delivered him up. Besides, while he was sitting on the judgement seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much over him today in a dream.” Now the chief priests and the elders persuaded the people to ask for Barabbas and destroy Jesus. The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified.” And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified.”


So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this righteous man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.
Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him. And they stripped him, and put a scarlet robe upon him, and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, “Hail, King of the Jews!” And they spat upon him, and took the reed and struck him on the head. And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to crucify him. As they were marching out, they came upon a man of Cyrene, Simon by name; this man they compelled to carry his cross. And when they came to a place called Golgotha (which means the place of skull), they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it. And when they had crucified him, they divided his garments among them by casting lots; then they sat down and kept watch over him there. And over his head they put the charge against him, which read, “This is Jesus the King of the Jews.” Then two robbers were crucified with him, one on the right and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” So also the chief priests, with the scribes and the elders, mocked him, saying, “He saved others, he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him; for he said, ‘I am the Son of God’.” And the robbers who were crucified with him also reviled him in the same way.


Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, lama sabachthani?” that is, “My God, my God, why hast thou forsaken me?” And some of the bystanders hearing it said, “This man is calling Elijah.” And one of them at once ran and took a sponge, filled it with vinegar, and put it on a reed, and gave it to him to drink. But the others said, “Wait, let us see whether Elijah will come to save him.” And Jesus cried again with a loud voice and yielded up his spirit.


And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, “Truly this was the Son of God!”


There were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to him; among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. And Joseph took the body, and wrapped it in a clean linen shroud, and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed. Mary Magdalene and the other Mary were there, sitting opposite the sepulchre. Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise again.’ Therefore order the sepulchre to be made secure until the third day, lest his disciples go and steal him away, and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went and made the sepulchre secure by sealing the stone and setting a guard.


This is the Gospel of the Lord


I believe in God, the Father Almighty, Creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.


PRAYER OVER THE GIFTS


Lord, may the suffering and death of Jesus, your only Son, make us pleasing to you. Alone we can do nothing, but may this perfect sacrifice win us your mercy and love. We ask this…


PREFACE (P 19)


Father, all-powerful and ever living God, we do well always and everywhere to give you thanks through Jesus Christ our Lord.


Though he was sinless, he suffered willingly for sinners. Though innocent, he accepted death to save the guilty. By his dying he has destroyed our sins. By his rising he has raised us up to holiness of life.


We praise you, Lord, with all the angels in their song of joy:


All: Holy, holy, holy…


COMMUNION ANTIPHON


Father, if this cup may not pass, but I must drink it, then your will be done.


PRAYER AFTER COMMUNION


Lord, you have satisfied our hunger with this eucharistic food. The death of your Son gives us hope and strengthens our faith. May his resurrection give us perseverance and lead us to salvation. We ask this…


Liturgy & Life


The only public reason for the cruel death of Jesus found on the notice-board of the cross was: “Jesus of Nazareth the King of the Jews”. The Roman government seized and killed Jesus because he claimed to be the king of the Jews and he was a revolutionary who would overthrow the government.
However, the followers of Jesus interpreted the execution of Jesus according to their understanding and faith. The earliest interpretation is found in Paul’s words in the second reading. Paul was echoing a hymn in honour of Christ written within 20 years of Jesus’ death. It stated that because Jesus submitted himself to the worst kind of human situations out of love for us, God raised him to the highest place of glory, for ever as king of all humanity for his self-sacrificing love. A person of such love must be also the true Son of God.


Matthew’s account of the death of Jesus comes from a Jewish Christian community and was written about a half century after the event. Its interpretation is simple and similar to Paul’s. In every sense of the word Jesus proved himself the truest king of the Jews, indeed the best ruler of all humanity. And secondly, God did not order Jesus to die as some kind of punishment, but by not intervening allowed Jesus to place himself in the hands of evil humans in order to stand up for peace and justice for all humans. The prophets themselves had spoken in advance on the violent death of Jesus and certified him as suffering servant.


So where do we stand as we listen to this passion narrative? With the women at the Cross close to Jesus, or we stand at a distance with the bystanders watching this terrible sight. We shall move closer to this event and wonder at the heroic acts of his love and pray that we may not become unworthy of his love.
We also see ourselves as human: in some ways we have let Jesus down, as Peter did, and the people. But that is more a reason to renew our faithfulness and commitment to him, and promise to do what we can to be more like him in our daily lives.


Above all, we believe that if we follow Jesus on his path of suffering and cross faithfully, we too will follow him in his glory at the resurrection, here on this earth and in the life to come.

March 2008         READINGS OF THE WEEK       (Psalter Week 2)


17 Mon (V) Is 42:1-7; Ps 26:1,2,3,13-14; Jn 12:1-11
18 Tue (V) Is 49:1-6; Ps 70:1-2, 3-4a, 5ab-6ab, 15 and 17; Jn 13:21-33, 36-38
19 Wed (V) Is 50:4-9a; Ps 68:8-10,21-22,31 & 33-34; Mt 26:14-25
20 Thu (W) Holy Thursday: Evening Mass of the Lord’s Supper
21 Fri (R) Good Friday: Celebration of the Lord’s Passion(Day of fast & abstinence)
22 Sat (W) Holy Saturday: Easter Vigil Service



 
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