Advent

WEEK II - SATURDAY

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come let us worship the Lord, the King who is to come.





Office of Readings

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)


HYMN

On Jordan's Bank the Baptist's Cry

Or:

-
Praise the Lord: ye heavens, adore Him;
Praise Him, angels in the height.
Sun and moon, rejoice before Him;
Praise Him, all ye stars of light.
Praise the Lord, for He hath spoken;
Worlds His mighty voice obeyed.
Laws which never shall be broken
For their guidance He hath made.

Praise the Lord, for He is glorious;
Never shall His promise fail.
God hath made His saints victorious;
Sin and death shall not prevail.
Praise the God of our salvation;
Hosts on high, His power proclaim.
Heaven and earth and all creation,
Laud and magnify His Name.

Worship, honor, glory, blessing,
Lord, we offer unto Thee.
Young and old, Thy praise expressing,
In glad homage bend the knee.
All the saints in heaven adore Thee;
We would bow before Thy throne.
As Thine angels serve before Thee,
So on earth Thy will be done.
Text: Foundling Hospital Collection, Stanza 3, Edward Ostler; Melody: Austria 87.87. D Franz Joseph Haydn


PSALMODY

Antiphon 1: Remember us, O Lord; come with your saving help.

                      I
O give thanks to the Lord for he is good;
for his love endures for ever.
Who can tell the Lord's mighty deeds?
Who can recount all his praise?

They are happy who do what is right,
who at all times do what is just.
O Lord, remember me
out of the love you have for your people.

Come to me, Lord, with your help
that I may see the joy of your chosen ones
and may rejoice in the gladness of your nation
and share the glory of your people.

Our sin is the sin of our fathers;
we have done wrong, our deeds have been evil.
Our fathers when they were in Egypt
paid no heed to your wonderful deeds.

They forgot the greatness of your love,
at the Red Sea defied the Most High.
Yet he saved them for the sake of his name,
in order to make known his power.

He threatened the Red Sea; it dried up
and he led them through the deep as through the desert.
He saved them from the hand of the foe;
he saved them from the grip of the enemy.

The waters covered their oppressors;
not one of them was left alive.
Then they believed in his words:
then they sang his praises.

But they soon forgot his deeds
and would not wait upon his will.
They yielded to their cravings in the desert
and put God to the test in the wilderness.

He granted them the favor they asked
and sent disease among them.
Then they rebelled, envious of Moses and
of Aaron, who was holy to the Lord.

The earth opened and swallowed up Dathan
and buried the clan of Abiram.
Fire blazed up against their clan
and flames devoured the rebels. Glory...

Antiphon 1 Remember us, O Lord; come with your saving help.


Antiphon 2 Keep it carefully in mind; the Lord our God has made a covenant with you.


                     II
They fashioned a calf at Horeb
and worshipped an image of metal,
exchanging the God who was their glory
for the image of a bull that eats grass.

They forgot the God who was their savior,
who had done such great things in Egypt,
such portents in the land of Ham,
such marvels at the Red Sea.

For this he said he would destroy them,
but Moses, the man he had chosen,
stood in the breach before him,
to turn back his anger from destruction.

Then they scorned the land of promise;
they had no faith in his word.
They complained inside their tents
and would not listen to the voice of the Lord.

So he raised his hand to swear an oath
that he would lay them low in the desert;
would scatter their sons among the nations
and disperse them throughout the lands.

They bowed before the Baal of Peor;
ate offerings made to lifeless gods.
They roused him to anger with their deeds
and plague broke out among them.

Then Phinehas stood up and intervened.
Thus the plague was ended
and this was counted in his favor
from age to age for ever.

They provoked him at the waters of Meribah.
Through their fault it went ill with Moses;
for they made his heart grow bitter
and he uttered words that were rash. Glory...

Antiphon 2 Keep it carefully in mind; the Lord our God has made a covenant with you.


Antiphon 3 Save your people, Lord; bring us together from among the nations.

                         III
They failed to destroy the peoples
as the Lord had given command,
but instead they mingled with the nations
and learned to act as they did.

They worshipped the idols of the nations
and these became a snare to entrap them.
They even offered their own sons
and their daughters in sacrifice to demons.

They shed the blood of the innocent,
the blood of their sons and daughters
whom they offered to the idols of Canaan.
The land was polluted with blood.

So they defiled themselves by their deeds
and broke their marriage bond with the Lord
till his anger blazed against his people;
he was filled with horror at his chosen ones.

So he gave them into the hand of the nations
and their foes became their rulers.
Their enemies became their oppressors;
they were subdued beneath their hand.

Time after time God rescued them,
but in their malice they dared to defy him
and sank low through their guilt.
In spite of this he paid heed to their distress,
so often as he heard their cry.

For their sake he remembered his covenant.
In the greatness of his love he relented
and he let them be treated with mercy
by all who held them captive.

O Lord, our God, save us!
Bring us together from among the nations
that we may thank your holy name
and make it our glory to praise you.

Blessed be the Lord, God of Israel,
for ever, from age to age.
Let all the people cry out:
Amen! Amen! (Alleluia!) Glory...

Psalm Prayer: God, our Creator, how wonderfully you made man. You transformed dust into your own image and gave it a share in your own nature; yet you are more wonderful in pardoning the man who had rebelled against you. Grant that where sin has abounded, grace may more abound, so that we can become holier through forgiveness and be more grateful to you.

Antiphon 3 Save your people, Lord; bring us together from among the nations.


The Lord proclaims his word to Jacob.
- His laws and decrees to Israel.


FIRST READING
From the book of the prophet Isaiah           29:1-8

God's judgment on Jerusalem

Woe to Ariel, Ariel,
  the city where David encamped!
Add year to year,
  let the feasts come round.
But I will bring distress upon Ariel,
  with mourning and grief.
You shall be to me like Ariel,
  I will encamp like David against you;
I will encircle you with outposts
  and set up siege works against you.

Prostrate you shall speak from the earth,
  and from the base dust your words shall come.
Your voice shall be like a ghost's from the earth,
  and your words like chirping from the dust.
The horde of your arrogant shall be like fine dust,
  the horde of the tyrants like flying chaff.
Then suddenly, in an instant,
  you shall be visited by the Lord of hosts,
With thunder, earthquake, and great noise,
  whirlwind, storm, and the flame of consuming fire.
Then like a dream,
  a vision in the night,
Shall be the horde of all the nations
  who war against Ariel
  with all the earthworks of her besiegers.

As when a hungry man dreams he is eating
  and awakens with an empty stomach,
Or when a thirsty man dreams he is drinking
  and awakens faint and dry,
So shall the horde of all the nations be,
  who make war against Zion.


RESPONSORY          Isaiah 54: 4; 29: 5,6,7
Jerusalem, fear not; you shall not be put to shame;
 - for the Lord of hosts will come to visit you.

The passing multitudes of all nations, which have struggled against you,
will be like flying dust.
 - for the Lord of hosts will come to visit you.


SECOND READING

From a sermon by Blessed Isaac of Stella, abbot
(Sermo 51: PL 194, 1862-1865)

Mary and the Church

The Son of God is the first-born of many brothers. Although by nature he is the only-begotten, by grace he has joined many to himself and made them one with him. For to those who receive him he has given the power to become the sons of God.

He became the Son of man and made many men sons of God, uniting them to himself by his love and power, so that they became as one. In themselves they are many by reason of their human descent, but in him they are one by divine rebirth.

The whole Christ and the unique Christ – the body and the head – are one: one because born of the same God in heaven, and of the same mother on earth. They are many sons, yet one son. Head and members are one son, yet many sons; in the same way, Mary and the Church are one mother, yet more than one mother; one virgin, yet more than one virgin.

Both are mothers, both are virgins. Each conceives of the same Spirit, without concupiscence. Each gives birth to a child of God the Father, without sin. Without any sin, Mary gave birth to Christ the head for the sake of his body. By the forgiveness of every sin, the Church gave birth to the body, for the sake of its head. Each is Christ’s mother, but neither gives birth to the whole Christ without the cooperation of the other.

In the inspired Scriptures, what is said in a universal sense of the virgin mother, the Church, is understood in an individual sense of the Virgin Mary, and what is said in a particular sense of the virgin mother Mary is rightly understood in a general sense of the virgin mother, the Church. When either is spoken of, the meaning can be understood of both, almost without qualification.

In a way, every Christian is also believed to be a bride of God’s Word, a mother of Christ, his daughter and sister, at once virginal and fruitful. These words are used in a universal sense of the Church, in a special sense of Mary, in a particular sense of the individual Christian. They are used by God’s Wisdom in person, the Word of the Father.

This is why Scripture says: I will dwell in the inheritance of the Lord. The Lord’s inheritance is, in a general sense, the Church; in a special sense, Mary; in an individual sense, the Christian.

Christ dwelt for nine months in the tabernacle of Mary’s womb. He dwells until the end of the ages in the tabernacle of the Church’s faith. He will dwell for ever in the knowledge and love of each faithful soul.


RESPONSORY          Lv. 26:11-12; 2 Cor. 6:16
I shall establish my dwelling place among you
and shall not reject you;
 - I shall walk among you;
I shall be your God and you will be my people.

You are the temple of the living God,
as God himself has said.
 - I shall walk among you;
I shall be your God and you will be my people.


COLLECT
May the splendor of your glory dawn in our hearts,
we pray, almighty God,
that all shadows of the night may be scattered
and we may be shown to be children of light
by the advent of your Only Begotten Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen.


The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal 2010, ICEL. All rights reserved. Used with permission.



 
Home

Liturgy Archive

Liturgical Year

Daily Devotionals

Prayers

Bibles & Reference

The
Saints

Other Reading

Links





 

shopify site analytics