DECEMBER 29
Office of Readings
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: Christ is born for us; come let us adore him.
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen. Alleluia.
HYMN
From Heaven high I come to you
Go tell it on the mountain
Oh, Come All Ye Faithful
Songs of praise the angels sang
Virgin-born, we bow before you
What Child is this
A Child is born in Bethlehem
PSALMODY
Antiphon: The Lord of power and might is with us; the God of Jacob is our stronghold.
Psalm 46
Deus noster refugium
a helper close at hand, in time of distress,
though the mountains fall into the depths of the sea;
even though the mountains be shaken by its waves.
The Lord of hosts is with us:
the God of Jacob is our stronghold.
the holy place where the Most High dwells.
God will help it at the dawning of the day.
he lifts his voice, the earth shrinks away.
the God of Jacob is our stronghold.
the redoubtable deeds he has done on the earth.
the bow he breaks, the spear he snaps.
He burns the shields with fire.
supreme among the nations, supreme on the earth!"
the God of Jacob is our stronghold. Glory...
Antiphon: The Lord of power and might is with us; the God of Jacob is our stronghold..
Antiphon: Fullness of peace will dawn on the day of the Lord, and he will be our King.
Psalm 72
Deus, judicium
I
to a king's son your justice,
and your poor in right judgment.
and the hills, justice.
and save the children of the needy
and crush the oppressor.
from age to age.
like raindrops on the earth.
and peace till the moon fails.
from the Great River to earth's bounds.
his foes lick the dust.
shall pay him tribute.
The kings of Sheba and Seba
shall bring him gifts.
all nations shall serve him. Glory...
Antiphon: Fullness of peace will dawn on the day of the Lord, and he will be our King.
Antiphon: The Lord himself will come to save the poor.
II
and the needy who are helpless.
and save the lives of the poor.
to him their blood is dear.
may the gold of Sheba be given him.
They shall pray for him without ceasing
and bless him all the day.
to the peaks of the mountains.
May its fruit rustle like Lebanon;
may people flourish in the cities
like grass on the earth.
and endure like the sun.
Every tribe shall be blessed in him,
all nations bless his name.
who alone works wonders,
Let his glory fill the earth.
Amen! Amen! Glory...
Antiphon: The Lord himself will come to save the poor.
When the shepherds saw the child.
- They understood what the angels had said of him.
FIRST READING
From the letter of Paul to the Colossians 1:1-14
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the holy ones and faithful brothers in Christ in Colossae: grace to you and peace from God our Father.
We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, for we have heard of your faith in Christ Jesus and the love that you have for all the holy ones because of the hope reserved for you in heaven. Of this you have already heard through the word of truth, the gospel, that has come to you. Just as in the whole world it is bearing fruit and growing, so also among you, from the day you heard it and came to know the grace of God in truth, as you learned it from Epaphras our beloved fellow slave, who is a trustworthy minister of Christ on your behalf and who also told us of your love in the Spirit.
Therefore, from the day we heard this, we do not cease praying for you and asking that you may be filled with the knowledge of his will through all spiritual wisdom and understanding to live in a manner worthy of the Lord, so as to be fully pleasing, in every good work bearing fruit and growing in the knowledge of God, strengthened with every power, in accord with his glorious might, for all endurance and patience, with joy giving thanks to the Father, who has made you fit to share in the inheritance of the holy ones in light. He delivered us from the power of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.
RESPONSORY
Let us give thanks to God our Father,
- because he has rescued us from the power of darkness
and brought us into the kingdom of his beloved Son.
Every good and perfect gift comes down to us from above;
from the Father of light.
- because he has rescued us from the power of darkness
and brought us into the kingdom of his beloved Son.
SECOND READING
From a sermon by St. Bernard, abbot
(Sermo 1, in Epiphania Domini, 1-2: PL 133,141-143)
In the fullness of time, the fullness of divinity appeared.
The kindness and love of God our saviour for mankind were revealed. Thanks be to God, through whom we receive such abundant consolation in this pilgrimage, this exile, this distress.
Before his humanity appeared, his kindness lay concealed. Of course it was already in existence, because the mercy of the Lord is from eternity, but how could men know it was so great? It was promised but not yet experienced: hence many did not believe in it. At various times and in various different ways, God spoke through the prophets, saying I know the plans I have in mind for you: plans for peace, not disaster.
What reply did man make, man who felt the affliction, and knew nothing of peace? ‘How long will you keep saying “Peace, peace” when there is no peace?’ And so the angels of peace weep bitterly saying Lord, who has believed our report?
But now at last let men believe their own eyes, because all God’s promises are to be trusted. So that it cannot escape the notice of even troubled eyes, He has set up his tabernacle in the sun. Behold, peace is no longer promised, but conferred; no longer delayed, but given; no longer predicted, but bestowed. Behold, God has sent down to earth a bag bulging with his mercy, a bag that, at the passion, is torn open so that our ransom pours out of it onto us. A small bag, perhaps, but a full one: for it was a small child that was given to us, but in him dwells all the fullness of the Godhead.
After the fullness of time had come, there came too the fullness of the Godhead. He came in the flesh, so that at least he might make himself manifest to our earthly minds, so that when this humanity of his appeared, his kindness might also be acknowledged. Where the humanity of God appears, his kindness can no longer be hidden. In what way, indeed, could he have better commended his kindness than by assuming my flesh? My flesh, that is, not Adam’s, as it was before the fall.
What greater proof could he have given of his mercy than by taking upon himself that very thing which needed mercy? Where is there such perfect loving-kindness as in the fact that for our sake the Word of God became perishable like the grass? Lord, what is man, that you make much of him or pay him any heed?
Let man infer from this how much God cares for him. Let him know from this what God thinks of him, what he feels about him. Man, do not ask about your own sufferings; but about what God suffered. Learn from what he was made for you, how much he makes of you, so that his kindness may show itself to you from his humanity.
The lesser he has made himself in his humanity, the greater has he shown himself in kindness. The more he humbles himself on my account, the more powerfully he engages my love. The kindness and humanity of God our Saviour appeared says St Paul. The humanity of God shows the greatness of his kindness, and he who added humanity to the name of God gave great proof of this kindness.
RESPONSORY
From all eternity, God destined us in Jesus Christ to be his children by adoption,
- for it was his loving purpose to show in us the glory of his grace.
Long ago he knew us and chose to make us in the likeness of his own Son.
- For it was his loving purpose to show in us the glory of his grace.
CANTICLE TE DEUM
You are God: we praise you;
You are the Lord; we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you;
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not shun the Virgin's womb.
You overcame the sting of death
and opened the kingdom of heaven to all believers.
You are seated at God's right hand in glory.
We believe that you will come and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
V. Save your people, Lord, and bless your inheritance;
R. govern and uphold them, now and always.
V. Day by day we bless you;
R. we praise your name for ever.
V. Keep us today, Lord, from all sin;
R. have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope;
R. and we shall never hope in vain.
The concluding part of the hymn may be omitted.
COLLECT
Almighty and invisible God,
who dispersed the darkness of this world
by the coming of your light,
look, we pray, with serene countenance upon us,
that we may acclaim with fitting praise
the greatness of the Nativity of your Only Begotten Son.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Let us praise the Lord.
- And give him thanks.
|
|
|
|
|
Saints |
|