Office of Readings - December 30

DECEMBER 30

Office of Readings

Invitatory
The Invitatory opens the first Office of the day. If the Office of Readings is the first Office of the day, begin below.

Lord, open my lips.
- And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Christ is born for us; come let us adore him.

Psalm 95

Psalm 24

Psalm 67

Psalm 100

Office of Readings

God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen. Alleluia.

HYMN
From Heaven high I come to you
Go tell it on the mountain
Oh, Come All Ye Faithful
Songs of praise the angels sang
Virgin-born, we bow before you
What Child is this
A Child is born in Bethlehem

PSALMODY

Antiphon: Truth has arisen from the earth, and justice has looked down from the heavens.

Psalm 85
Benedixisti, Domine

O Lord, you once favored your land
and revived the fortunes of Jacob,

you forgave the guilt of your people
and covered all their sins.

You averted all your rage,
you calmed the heat of your anger.

Revive us now, God, our helper!
Put an end to your grievance against us.

Will you be angry with us for ever,
will your anger never cease?

Will you not restore again our life
that your people may rejoice in you?

Let us see, O Lord, your mercy
and give us your saving help.

I will hear what the Lord God has to say,
a voice that speaks of peace,
peace for his people and his friends
and those who turn to him in their hearts.

His help is near for those who fear him
and his glory will dwell in our land.

Mercy and faithfulness have met;
justice and peace have embraced.

Faithfulness shall spring from the earth
and justice look down from heaven.

The Lord will make us prosper
and our earth shall yield its fruit.

Justice shall march before him
and peace shall follow his steps. Glory...

Antiphon: Truth has arisen from the earth, and justice has looked down from the heavens.

Antiphon: Wherever you are, Lord, there is mercy, there is truth.

Psalm 89:2-38
Misericordias Domini

I

I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.

Of this I am sure, that your love lasts for ever,
that your truth is firmly established as the heavens.

With my chosen one I have made a covenant;
I have sworn to David my servant:

I will establish your dynasty for ever
and set up your throne through all ages."

The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.

For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?

A God to be feared in the council of the holy ones,
great and dreadful to all around him.

O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.

It is you who rule the sea in its pride;
it is you who still the surging of its waves.

It is you who trod Rahab underfoot like a corpse,
scattering your foes with your mighty arm.

The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;

it is you who created the North and the South.
Tabor and Hermon shout for joy at your name.

Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.

Justice and right are the pillars of your throne,
love and truth walk in your presence.

Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,

who find their joy every day in your name,
who make your justice the source of their bliss.

For you, O Lord, are the glory of their strength;
by your favor it is that our might is exalted;

for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel. Glory...

Antiphon: Wherever you are, Lord, there is mercy, there is truth

Antiphon: He himself will call out to me: You are my Father, alleluia.

II

Of old you spoke in a vision.
To your friends the prophets you said:
“I have set the crown on a warrior,
I have exalted one chosen from the people.

I have found David my servant
and with my holy oil anointed him.

My hand shall always be with him
and my arm shall make him strong.

The enemy shall never outwit him
nor the evil ones oppress him.
I will beat down his foes before him
and smite those who hate him.

My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.

He will say to me; ‘You are my father,
my God, the rock who saves me!’
And I will make him my first-born,
the highest of the kings of the earth.

I will keep my love for him always;
with him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens. Glory...

Antiphon: He himself will call out to me: You are my Father, alleluia.

The Lord has made known, alleluia.
- His saving power, alleluia.

FIRST READING

From the letter of Paul to the Colossians 1:15-2:3

Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together.

He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.

And you who once were alienated and hostile in mind because of evil deeds he has now reconciled in his fleshly body through his death, to present you holy, without blemish, and irreproachable before him, provided that you persevere in the faith, firmly grounded, stable, and not shifting from the hope of the gospel that you heard, which has been preached to every creature under heaven, of which I, Paul, am a minister.

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God's stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me.

For I want you to know how great a struggle I am having for you and for those in Laodicea and all who have not seen me face to face, that their hearts may be encouraged as they are brought together in love, to have all the richness of fully assured understanding, for the knowledge of the mystery of God, Christ, in whom are hidden all the treasures of wisdom and knowledge.

RESPONSORY
Christ is the head and the church is his body;
he is the firstborn of the dead,
- so that in every way the primacy was his.

Before anything came into being, he existed:
he holds all things in unity.
- So that in every way the primacy was his.

SECOND READING
From a treatise On the Refutation of All Heresies, by St. Hippolytus, abbot
(Cap. 10, 33-34: PG 16, 3452-3453)

The Word made flesh makes us divine

Our faith is not founded upon empty words; nor are we carried away by mere caprice or beguiled by specious arguments. On the contrary, we put our faith in words spoken by the power of God, spoken by the Word himself at God’s command. God wished to win men back from disobedience, not by using force to reduce him to slavery but by addressing to his free will a call to liberty.

The Word spoke first of all through the prophets, but because the message was couched in such obscure language that it could be only dimly apprehended, in the last days the Father sent the Word in person, commanding him to show himself openly so that the world could see him and be saved.

We know that by taking a body from the Virgin he re-fashioned our fallen nature. We know that his manhood was of the same clay as our own; if this were not so, he would hardly have been a teacher who could expect to be imitated. If he were of a different substance from me, he would surely not have ordered me to do as he did, when by my very nature I am so weak. Such a demand could not be reconciled with his goodness and justice.

No. He wanted us to consider him as no different from ourselves, and so he worked, he was hungry and thirsty, he slept. Without protest he endured his passion, he submitted to death and revealed his resurrection. In all these ways he offered his own manhood as the first fruits of our race to keep us from losing heart when suffering comes our way, and to make us look forward to receiving the same reward as he did, since we know that we possess the same humanity.

When we have come to know the true God, both our bodies and our souls will be immortal and incorruptible. We shall enter the kingdom of heaven, because while we lived on earth we acknowledged heaven’s King. Friends of God and co-heirs with Christ, we shall be subject to no evil desires or inclinations, or to any affliction of body or soul, for we shall have become divine.

Whatever evil you may have suffered, being man, it is God that sent it to you, precisely because you are man; but equally, when you have been deified, God has promised you a share in every one of his own attributes. The saying Know yourself means therefore that we should recognise and acknowledge in ourselves the God who made us in his own image, for if we do this, we in turn will be recognised and acknowledged by our Maker.

So let us not be at enmity with ourselves, but change our way of life without delay. For Christ who is God, exalted above all creation, has taken away man’s sin and has re-fashioned our fallen nature. In the beginning God made man in his image and so gave proof of his love for us. If we obey his holy commands and learn to imitate his goodness, we shall be like him and he will honour us. God is not beggarly, and for the sake of his own glory he has given us a share in his divinity.

RESPONSORY
The Word was made flesh, and lived among us,
   - We have seen his glory.
the glory of the Father's only Son, full of grace and truth.
He was seen on earth and lived among us.
   - We have seen his glory.
the glory of the Father's only Son, full of grace and truth.

CANTICLE          TE DEUM

You are God: we praise you;
You are the Lord; we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
  Holy, holy, holy Lord, God of power and might,
  heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you;
  Father, of majesty unbounded,
  your true and only Son, worthy of all worship,
  and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not shun the Virgin's womb.
You overcame the sting of death
and opened the kingdom of heaven to all believers.
You are seated at God's right hand in glory.
We believe that you will come and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

V. Save your people, Lord, and bless your inheritance;
R. govern and uphold them, now and always.
V. Day by day we bless you;
R. we praise your name for ever.
V. Keep us today, Lord, from all sin;
R. have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope;
R. and we shall never hope in vain.

The concluding part of the hymn may be omitted.

COLLECT
Grant, we pray, almighty God,
that the newness of the Nativity in the flesh
of your Only Begotten Son may set us free,
for ancient servitude holds us bound
beneath the yoke of sin.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

Let us praise the Lord.
- And give him thanks.

The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.