SUNDAY IN THE OCTAVE OF EASTER
Office of Readings
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: The Lord is risen, alleluia.
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen. Alleluia.
HYMN
Christ the Lord is Risen Today
Christ the Lord is risen today;
Christians, haste your vows to pay;
Offer ye your praises meet
At the Paschal Victim’s feet.
For the sheep the Lamb hath bled,
Sinless in the sinner’s stead;
“Christ is risen,” today we cry;
Now He lives no more to die.
Christ, the Victim undefiled,
Man to God hath reconciled;
Whilst in strange and awful strife
Met together Death and Life:
Christians, on this happy day
Haste with joy your vows to pay;
“Christ is risen,” today we cry;
Now He lives no more to die.
Christ, who once for sinners bled,
Now the first born from the dead,
Throned in endless might and power,
Lives and reigns forevermore.
Hail, eternal Hope on high!
Hail, Thou King of victory!
Hail, Thou Prince of life adored!
Help and save us, gracious Lord.
Words: Unknown author (Victimae Paschali), 11th or 12 Century; translated from Latin to English by Jane E. Leeson in Catholic Hymns, by Henry Formby, 1853
Or:
The Day of Resurrection
The day of resurrection! Earth, spread the news abroad;
The Paschal feast of gladness, the Paschal feast of God.
From death to life eternal, from earth to heaven's height,
Our Savior Christ has brought us, the glorious Lord of Light.
Our hearts be free from evil, that we may see aright
The Savior resurrected in his eternal light,
And hear his message plainly, delivered calm and clear:
"Rejoice with me in triumph; Be glad and do not fear."
His love is everlasting; His mercies never cease;
The resurrected Savior, will all our joys increase.
He'll keep us in his favor, supply the holy grace
to all his pilgrim people who seek his heavenly place.
Now let the heavens be joyful, and earth the song begin.
The whole world keep high triumph, and all that is therein.
Let all things in creation their notes of gladness blend,
For Christ the Lord is risen, our joy that hath no end.
Words: John Mason Neale; Melody: Ellacombe.; Midi: Cyberhymnal
PSALMODY
Antiphon 1: I am who am, and wicked men do not accept my ways, for the law of the Lord is my delight, alleluia.
Happy indeed is the man
who follows not the counsel of the wicked,
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.
He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!
For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom. Glory...
Antiphon 1
I am who am, and wicked men do not accept my ways, for the law of the Lord is my delight, alleluia.
Antiphon 2
I have asked my Father, and he has given me the nations for my inheritance, alleluia.
Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
"Come, let us break their fetters,
come, let us cast off their yoke."
He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
"It is I who have set up my king on Zion,
my holy mountain."
I will announce the decree of the Lord:
The Lord said to me: "You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter's jar."
Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.
Blessed are they who put their trust in God. Glory...
Psalm Prayer: Lord God, you gave the peoples of the world to be the inheritance of your only Son; you crowned him as king of Zion, your holy city, and gave him your Church as his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.Antiphon 2
I have asked my Father, and he has given me the nations for my inheritance, alleluia.
Antiphon 3
I lay down to rest and fell asleep; I awoke again, for the Lord sustains me, alleluia.
How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
There is no help for him in God.
But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.
I lie down to rest, and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.
Arise, Lord; save me, my God,
you who strike my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people! Glory....
If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.
Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Because of these the wrath of God is coming upon the disobedient. By these you too once conducted yourselves, when you lived in that way. But now you must put them all away: anger, fury, malice, slander, and obscene language out of your mouths.
Stop lying to one another, since you have taken off the old self with its practices and have put on the new self, which is being renewed, for knowledge, in the image of its creator. Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.
Put on then, as God's chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.
And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful.
Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
RESPONSORY Colossians 3:1,2,3
Insofar as you share in the sufferings of Christ, rejoice,
- for your joy will be much greater
when his glory is revealed, alleluia.
Blessed are you when men hate you
because of the Son of Man.
- for your joy will be much greater
when his glory is revealed, alleluia.
SECOND READING
From a sermon by Saint Augustine, bishop
(Sermo 8 in octava Paschae 1, 4: PL 46, 838, 841)
A new creation in Christ
I speak to you who have just been reborn in baptism, my little children in Christ, you who are the new offspring of the Church, gift of the Father, proof of Mother Church’s fruitfulness. All of you who stand fast in the Lord are a holy seed, a new colony of bees, the very flower of our ministry and fruit of our toil, my joy and my crown. It is the words of the Apostle that I address to you: Put on the Lord Jesus Christ, and make no provision for the flesh and its desires, so that you may be clothed with the life of him whom you have put on in this sacrament. You have all been clothed with Christ by your baptism in him. There is neither Jew nor Greek; there is neither slave nor freeman; there is neither male nor female; you are all one in Christ Jesus.
Such is the power of this sacrament: it is a sacrament of new life which begins here and now with the forgiveness of all past sins, and will be brought to completion in the resurrection of the dead. You have been buried with Christ by baptism into death in order that, as Christ has risen from the dead, you also may walk in newness of life.
You are walking now by faith, still on pilgrimage in a mortal body away from the Lord; but he to whom your steps are directed is himself the sure and certain way for you: Jesus Christ, who for our sake became man. For all who fear him he has stored up abundant happiness, which he will reveal to those who hope in him, bringing it to completion when we have attained the reality which even now we possess in hope.
This is the octave day of your new birth. Today is fulfilled in you the sign of faith that was prefigured in the Old Testament by the circumcision of the flesh on the eighth day after birth. When the Lord rose from the dead, he put off the mortality of the flesh; his risen body was still the same body, but it was no longer subject to death. By his resurrection he consecrated Sunday, or the Lord’s day. Though the third after his passion, this day is the eighth after the Sabbath, and thus also the first day of the week.
And so your own hope of resurrection, though not yet realised, is sure and certain, because you have received the sacrament or sign of this reality, and have been given the pledge of the Spirit. If, then, you have risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your hearts on heavenly things, not the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, your life, appears, then you too will appear with him in glory.
You must consider yourselves dead to sin,
but alive to God in Jesus Christ our Lord.
- When Christ who is your life appears,
you will appear with him in glory, alleluia.
CANTICLE TE DEUM
You are God: we praise you;
You are the Lord; we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you;
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not shun the Virgin's womb.
You overcame the sting of death
and opened the kingdom of heaven to all believers.
You are seated at God's right hand in glory.
We believe that you will come and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
V. Save your people, Lord, and bless your inheritance;
R. govern and uphold them, now and always.
V. Day by day we bless you;
R. we praise your name for ever.
V. Keep us today, Lord, from all sin;
R. have mercy on us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. for we put our trust in you.
V. In you, Lord, is our hope;
R. and we shall never hope in vain.
The concluding part of the hymn may be omitted.
COLLECT
God of everlasting mercy,
who in the very recurrence of the paschal feast
kindle the faith of the people you have made your own,
increase, we pray, the grace you have bestowed,
that all may grasp and rightly understand
in what font they have been washed,
by whose Spirit they have been reborn,
by whose Blood they have been redeemed.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Let us praise the Lord.
- And give him thanks.
The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.
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