Lent

SATURDAY - WEEK V

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

or:

Antiphon: Today if you hear the voice of the Lord, harden not your hearts.





Office of Readings
Psalter, Saturday, Week I

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen.

HYMN

Lenten Hymns:
Now Let Us All With One Accord
Creator of the Earth and Skies



PSALMODY

Antiphon 1: Sing praise to the Lord; remember the wonders he has wrought.

               I
Give thanks to the Lord, tell his name,
make known his deeds among the peoples.

O sing to him, sing his praise;
tell all his wonderful works!
Be proud of his holy name,
let the hearts that seek the Lord rejoice.

Consider the Lord and his strength;
constantly seek his face.
Remember the wonders he has done,
his miracles, the judgments he spoke.

O children of Abraham, his servant,
O sons of the Jacob he chose,
he, the Lord, is our God;
his judgments prevail in all the earth.

He remembers his covenant for ever,
his promise for a thousand generations,
the covenant he made with Abraham,
the oath he swore to Isaac.

He confirmed it for Jacob as a law,
for Israel as a covenant for ever.
He said: I am giving you a land,
Canaan, your appointed heritage."

When they were few in number,
a handful of strangers in the land,
when they wandered from country to country,
from one kingdom and nation to another,

he allowed no one to oppress them;
he admonished kings on their account:
"Do not touch those I have anointed;
do no harm to any of my prophets." Glory...

Antiphon 1 Sing praise to the Lord; remember the wonders he has wrought.


Antiphon 2 The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners.


                            II
But he called down a famine on the land;
he broke the staff that supported them.
He had sent a man before them,
Joseph, sold as a slave.

His feet were put in chains,
his neck was bound with iron,
until what he said came to pass
and the word of the Lord proved him true.

Then the king sent and released him
the ruler of the people set him free,
making him master of his house
and ruler of all he possessed,

to instruct his princes as he pleased
and to teach his elders wisdom. Glory...

Antiphon 2 The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners.



Antiphon 3 The Lord was true to his sacred promise; he led his people to freedom and joy.

                    III
So Israel came into Egypt;
Jacob lived in the country of Ham.

He gave his people increase;
he made them stronger than their foes,
whose hearts he turned to hate his people
and to deal deceitfully with his servants.

Then he sent Moses his servant
and Aaron the man he had chosen.
Through them he showed his marvels
and his wonders in the country of Ham.

He sent darkness, and dark was made
but Egypt resisted his words.
He turned the waters into blood
and caused their fish to die.

Their land was alive with frogs,
even to the halls of their kings.
He spoke; the dog-fly came
and gnats covered the land.

He sent hailstones in place of the rain
and flashing fire in their land.
He struck their vines and fig trees;
he shattered the trees through their land.

He spoke; the locusts came,
young locusts, too many to be counted.
They ate up every blade in the land;
they ate up all the fruit of their fields.

He struck all the first-born in their land,
the finest flower of their sons.
He led out Israel with silver and gold.
In his tribes were none who fell behind.

Egypt rejoiced when they left
for dread had fallen upon them.
He spread a cloud as a screen
and fire to give light in the darkness.

When they asked for food he sent quails;
he filled them with bread from heaven.
He pierced the rock to give them water;
it gushed forth in the desert like a river.

For he remembered his holy word,
which he gave to Abraham his servant.
So he brought out his people with joy,
his chosen ones with shouts of rejoicing.

And he gave them the land of the nations.
They took the fruit of other men's toil,
that thus they might keep his precepts,
that thus they might observe his laws. Glory...

Psalm Prayer: Abraham, Joseph and Moses prefigured your plan, Father, to redeem mankind from slavery and to lead them into the land of promise. Through the death and resurrection of your Son, your Church fulfills these promises. Grant us living water from the rock and bread from heaven, that we may survive our desert pilgrimage and thank you eternally for your kindness.

Antiphon 3 The Lord was true to his sacred promise; he led his people to freedom and joy.


The man of God welcomes the light.
- So that all may see that his deeds are true.


FIRST READING

From the letter to the Hebrews       8:1-13

The priesthood of Christ in the New Covenant

The main point of what has been said is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven, a minister of the sanctuary  and of the true tabernacle that the Lord, not man, set up. Now every high priest is appointed to offer gifts and sacrifices; thus the necessity for this one also to have something to offer. If then he were on earth, he would not be a priest, since there are those who offer gifts according to the law. They worship in a copy and shadow of the heavenly sanctuary, as Moses was warned when he was about to erect the tabernacle. For he says, "See that you make everything according to the pattern shown you on the mountain." Now he has obtained so much more excellent a ministry as he is mediator of a better covenant, enacted on better promises.  

For if that first covenant had been faultless, no place would have been sought for a second one. But he finds fault with them and says:  

  "Behold, the days are coming, says the Lord,
    when I will conclude a new covenant
    with the house of Israel
    and the house of Judah.
  It will not be like the covenant I made with their fathers
    the day I took them by the hand
    to lead them forth from the land of Egypt;
    for they did not stand by my covenant
    and I ignored them, says the Lord.
  But this is the covenant I will establish
    with the house of Israel
    after those days, says the Lord:
  I will put my laws in their minds
    and I will write them upon their hearts.
  I will be their God,
    and they shall be my people.
  And they shall not teach, each one his fellow citizen
    and kinsman, saying, 'Know the Lord,'
    for all shall know me,
    from least to greatest.
  For I will forgive their evildoing
    and remember their sins no more."  

When he speaks of a "new" covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing.


RESPONSORY          Hebrews 8:1-2;9:24
We have a high priest,
who ministers in the true sanctuary.
He has taken his seat in the heavens
at the right hand of the throne of divine Majesty
 - to appear before God on our behalf.

Jesus did not enter into a man-made sanctuary,
a mere copy of the real one,
but into heaven itself.
 - To appear before God on our behalf


SECOND READING

From a homily by Saint Gregory Nazianzen, bishop
(Oratio 45, 23-24: PG 36, 654-655)

We are soon going to share in the Passover

We are soon going to share in the Passover, and although we still do so only in a symbolic way, the symbolism already has more clarity than it possessed in former times because, under the law, the Passover was, if I may dare to say so, only a symbol of a symbol.  Before long, however, when the Word drinks the new wine with us in the kingdom of his Father, we shall be keeping the Passover in a yet more perfect way, and with deeper understanding.  He will then reveal to us and make clear what he has so far only partially disclosed.  For this wine, so familiar to us now, is eternally new.

It is for us to learn what this drinking is, and for him to teach us.  He has to communicate this knowledge to his disciples, because teaching is food, even for the teacher.

So let us take our part in the Passover prescribed by the law, not in a literal way, but according to the teaching of the Gospel; not in an imperfect way, but perfectly; not only for a time, but eternally.  Let us regard as our home the heavenly Jerusalem, not the earthly one; the city glorified by angels, not the one laid waste by armies.  We are not required to sacrifice young bulls or rams, beasts with horns and hoofs that are more dead than alive and devoid of feeling; but instead, let us join the choirs of angels in offering God upon his heavenly altar a sacrifice of praise.  We must now pass through the first veil and approach the second, turning our eyes toward the Holy of Holies.  I will say more: we must sacrifice ourselves to God, each day and in everything we do, accepting all that happens to us for the sake of the Word, imitating his passion by our sufferings, and honoring his blood by shedding our own.  We must be ready to be crucified.

If you are a Simon of Cyrene; take up your cross and follow Christ.  If you are crucified beside him like one of the thieves, now, like the good thief, acknowledge your God.  For your sake, and because of your sin, Christ himself was regarded as a sinner; for his sake, therefore, you must cease to sin.  Worship him who was hung on the cross because of you, even if you are hanging there yourself.  Derive some benefit from the very shame; purchase salvation with your death.  Enter paradise with Jesus, and discover how far you have fallen.  Contemplate the glories there, and leave the other scoffing thief to die outside in his blasphemy.

If you are a Joseph of Arimathea, go to the one who ordered his crucifixion, and ask for Christ's body.  Make your own the expiation for the sins of the whole world.  If you are a Nicodemus, like the man who worshiped God by night, bring spices and prepare Christ's body for burial.  If you are one of the Marys, or Salome, or Joanna, weep in the early morning.  Be the first to see the stone rolled back, and even the angels perhaps, and Jesus himself.


RESPONSORY          Colossians 1:21-22; Romans 3:25
Jesus died outside the city gate
the sanctify people by his own blood.
 - Let us go to him outside the camp
and share the insult that was heaped on him.

You have not yet resisted sin to the point of shedding your blood.
 - Let us go to him outside the camp
and share the insult that was heaped on him.


COLLECT
O God, who have made all those reborn in Christ
a chosen race and a royal priesthood,
grant us, we pray, the grace to will and to do what you command,
that the people called to eternal life
may be one in the faith of their hearts
and the homage of their deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.




The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal 2010, ICEL. All rights reserved. Used with permission.



 
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