I
As for God, his ways are perfect;
the word of the Lord, purest gold.
He indeed is the shield
of all who make him their refuge.
For who is God but the Lord?
Who is a rock but our God?
the God who girds me with strength
and makes the path safe before me.
My feet you make swift as the deer's;
you have made me stand firm on the heights.
You have trained my hands for battle
and my hands to bend the heavy bow. Glory...
Antiphon 1
The word of the Lord is a strong shield for all who put their trust in him.
Antiphon 2
Your strong right hand has upheld me, Lord .
II
You gave me your saving shield;
you upheld me, trained me with care.
You gave me freedom for my steps;
my feet have never slipped.
I pursued and overtook my foes,
never turning back till they were slain.
I smote them so they could not rise;
they fell beneath my feet.
You girded me with strength for battle;
you made my enemies fall beneath me,
you made my foes take flight;
those who hated me I destroyed.
They cried, but there was no one to save them;
they cried to the Lord, but in vain.
I crushed them fine as dust before the wind;
trod them down like dirt in the streets.
You saved me from the feuds of the people
and put me at the head of the nations.
People unknown to me served me:
when they heard of me they obeyed me.
Foreign nations came to me cringing:
foreign nations faded away.
They came trembling out of their strongholds. Glory...
Antiphon 2
Your strong right hand has upheld me, Lord .
Antiphon 3
May the living God, my Savior, be praised for ever.
III
Long life to the Lord, my rock!
Praised be the God who saves me,
the God who gives me redress
and subdues people under me.
You saved me from my furious foes.
You set me above my assailants.
You saved me from violent men,
so I will praise you, Lord, among the nations:
I will sing a psalm to your name.
He has given great victories to his king
and shown his love for his anointed,
for David and his sons for ever. Glory...
Psalm Prayer: Lord God, our strength and salvation, put in us the flame of your
love and make our love for you grow to a perfect love which
reaches to our neighbor.
Antiphon 3
May the living God, my Savior, be praised for ever.
Whoever meditates on the law of the Lord.
- Will bring forth much fruit at harvest time.
FIRST READING
From the letter to the Hebrews 7:1-10
Melchizedek is a type of the perfect priest
Melchizedek, king of Salem and priest of God Most High, met Abraham as he returned from his defeat of the kings and blessed him. And Abraham apportioned to him a tenth of everything. His name first means righteous king, and he was also king of Salem, that is, king of peace. Without father, mother, or ancestry, without beginning of days or end of life, thus made to resemble the Son of God, he remains a priest forever.
See how great he is to whom the patriarch Abraham indeed gave a tenth of his spoils. The descendants of Levi who receive the office of priesthood have a commandment according to the law to exact tithes from the people, that is, from their brothers, although they also have come from the loins of Abraham. But he who was not of their ancestry received tithes from Abraham and blessed him who had received the promises. Unquestionably, a lesser person is blessed by a greater.
In the one case, mortal men receive tithes; in the other, a man of whom it is testified that he lives on. One might even say that Levi himself, who receives tithes, was tithed through Abraham, for he was still in his father's loins when Melchizedek met him.
RESPONSORY See Genesis 14:18; Hebrews 7:3; see Psalm 110:5; Hebrews 7:16
Melchizedek, the king of Salem, offered bread and wine.
He was priest of God Most High like Christ the Son of God,
- to whom the Lord has sworn the oath:
You are a priest for ever,
a priest like Melchizedek of old.
He became a priest, not in virtue of a law concerning physical descent,
but by the power of an indestructible life.
- to whom the Lord has sworn the oath:
You are a priest for ever,
a priest like Melchizedek of old.
SECOND READING
From the dogmatic constitution on the Church of the Second Vatican Council
(Lumen gentium n. 9)
The Church as sacrament of unity and salvation
See, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah... I will plant my law within them and inscribe it in their hearts. I will be their God and they shall be my people... All shall know me, from the least to the greatest, says the Lord.
It was Christ who established this new covenant, the new testament in his blood, calling into being, from Jews and Gentiles, a people that was to form a unity, not in human fashion but in the Spirit, as the new people of God. Those who believe in Christ, reborn not of corruptible but of incorruptible seed through the word of the living God, not from the flesh but from water and the Holy Spirit, are constituted in the fullness of time as a chosen race, a royal priesthood, a holy nation, a people God has made his own..., once no people but now the people of God.
This messianic people has Christ as its head: Christ who was given up for our sins and rose again for our justification; bearing now the name that is above every name, he reigns in glory in heaven. His people enjoy the dignity and freedom of the children of God, in whose hearts the Holy Spirit dwells as in a temple. They have as their law the new commandment of loving as Christ himself has loved us. They have as their goal the kingdom of God, begun on earth by God himself and destined to grow until it is also brought to perfection by him at the end of time, when Christ, our life, will appear, and creation itself will be freed from slavery to corruption and take on the freedom of the glory of God’s children.
This messianic people, then, though it does not in fact embrace all mankind and often seems to be a tiny flock, is yet the enduring source of unity, hope and salvation for the whole human race. It is established by Christ as a communion of life, of love and of truth; it is also used by him as an instrument for the redemption of all, and is sent out into the whole world as the light of the world and the salt of the earth.
The Israel of old was already called the Church of God while it was on pilgrimage through the desert. So the new Israel, as it makes its way in this present age, seeking a city that is to come, a city that will remain, is also known as the Church of Christ, for he acquired it by his own blood, filled it with his Spirit, and equipped it with appropriate means to be a visible and social unity. God has called together the assembly of those who in faith look on Jesus, the author of salvation and the principle of unity and peace, and so has established the Church to be for each and all the visible sacrament of this unity which brings with it salvation.
RESPONSORY 1 Peter 2:9-10; Psalm 33:12
You are a people set apart.
Once you were not a people,
but now you are the people of God.
- Once you have no experience of God's mercy,
but now it has been granted you.
Happy the people whose God is the Lord,
the people he has chosen as his own.
- Once you have no experience of God's mercy,
but now it has been granted you.
COLLECT
Be near, O Lord, to those who plead before you,
and look kindly on those who place their hope in your mercy,
that, cleansed from the stain of their sins,
they may persevere in holy living
and be made full heirs of your promise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever
Let us praise the Lord.
- And give him thanks.
The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.
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