Ordinary Time

WEEK 11 - WEDNESDAY

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come, let us worship before the Lord, our maker.





Office of Readings
Psalter, Wednesday Week III

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)

HYMN

God, whose almighty word
Chaos and darkness heard
And took their flight:
Hear us, we humbly pray,
And where the Gospel day
Sheds not its glorious ray,
Let there be light!

Lord, who once came to bring,
On your redeeming wing,
Healing and sight,
Health to the sick in mind,
Sight to the inly blind:
Oh, now to humankind
Let there be light!

Spirit of truth and love,
Life giving, holy dove,
Speed forth your flight;
Move on the water’s face,
Bearing the lamp of grace,
And in earth’s darkest place
Let there be light!

Holy and blessed three,
Glorious Trinity,
Wisdom, love, might!
Boundless as ocean’s tide,
Rolling in fullest pride,
Through the earth, far and wide,
Let there be light!
Text: John Marriot; Melody: Italian hymn 664.6664


PSALMODY

Antiphon 1: Whereever you are, Lord, there is mercy, there is truth.

Psalm 89:2-38
God's favors to the house of David
According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22,23)

    I
I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established as the heavens.

"With my chosen one I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages."

The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?

A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.

It is you who rule the sea in its pride;
it is you who still the surging of its waves.
It is you who trod Rahab underfoot like a corpse,
scattering your foes with your mighty arm.

The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout for joy at your name.

Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.

Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.

For you, O Lord, are the glory of their strength;
by your favor it is that our might is exalted;
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.  Glory...

Antiphon 1 Whereever you are, Lord, there is mercy, there is truth..


Antiphon 2 When the Son of God came into this world, he was born of David's line.

                      II
Of old you spoke in a vision.
To your friends the prophets you said:
I have set the crown on a warrior,
I have exalted one chosen from the people.

I have found David my servant
and with my holy oil anointed him.
My hand shall always be with him
and my arm shall make him strong.

The enemy shall never outwit him
nor the evil man oppress him.
I will beat down his foes before him
and smite those who hate him.

My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.

He will say to me "You are my father,
my God, the rock who saves me."
And I will make him my first-born,
the highest of the kings of the earth.

I will keep my love for him always;
with him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.   Glory...

Antiphon 2 When the Son of God came into this world, he was born of David's line.


Antiphon 3 Once for all I swore to my servant David, his dynasty shall never end.

                    III
If his sons forsake my law
and refuse to walk as I decree
and if ever they violate my statutes,
refusing to keep my commands;

then I will punish their offences with the rod,
then I will scourge them on account of their guilt
but I will never take back my love;
my truth will never fail.

I will never violate my covenant
nor go back on the word I have spoken.
Once for all, I have sworn by my holiness.
"I will never lie to David.

His dynasty shall last for ever.
In my sight his throne is like the sun;
like the moon, it shall endure for ever,
a faithful witness in the skies."  Glory...

Psalm Prayer: God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to Davids descendants and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacraments of faith may sing of your mercies for ever.

Antiphon 3 Once for all I swore to my servant David, his dynasty shall never end.


When we listen to your word, our minds are filled with light.
- It is the lowly heart that understands.


FIRST READING

From the Book of Judges           6:33-40;7:1-8,16-22a

Gideon conquers with a smaller army

All Midian and Amalek and the Kedemites mustered and crossed over into the valley of Jezreel, where they encamped. The spirit of the Lord enveloped Gideon; he blew the horn that summoned Abiezer to follow him. He sent messengers, too, throughout Manasseh, which also obeyed his summons; through Asher, Zebulun and Naphtali, likewise, he sent messengers and these tribes advanced to meet the others.

Gideon said to God, "If indeed you are going to save Israel through me, as you promised, I am putting this woolen fleece on the threshing floor. If dew comes on the fleece alone, while all the ground is dry, I shall know that you will save Israel through me, as you promised." That is what took place. Early the next morning he wrung the dew from the fleece, squeezing out of it a bowlful of water. Gideon then said to God, "Do not be angry with me if I speak once more. Let me make just one more test with the fleece. Let the fleece alone be dry, but let there be dew on all the ground." That night God did so; the fleece alone was dry, but there was dew on all the ground.

Early the next morning Jerubbaal (that is, Gideon) encamped by Enharod with all his soldiers. The camp of Midian was in the valley north of Gibeath-hammoreh. The Lord said to Gideon, "You have too many soldiers with you for me to deliver Midian into their power, lest Israel vaunt itself against me and say, 'My own power brought me the victory.' Now proclaim to all the soldiers, 'If anyone is afraid or fearful, let him leave.'" When Gideon put them to this test on the mountain, twenty-two thousand of the soldiers left, but ten thousand remained. The Lord said to Gideon, "There are still too many soldiers. Lead them down to the water and I will test them for you there. If I tell you that a certain man is to go with you, he must go with you. But no one is to go if I tell you he must not." When Gideon led the soldiers down to the water, the Lord said to him, "You shall set to one side everyone who laps up the water as a dog does with its tongue; to the other, everyone who kneels down to drink." Those who lapped up the water raised to their mouths by hand numbered three hundred, but all the rest of the soldiers knelt down to drink the water.

The Lord said to Gideon, "By means of the three hundred who lapped up the water I will save you and will deliver Midian into your power. So let all the other soldiers go home." Their horns, and such supplies as the soldiers had with them, were taken up, and Gideon ordered the rest of the Israelites to their tents, but kept the three hundred men. Now the camp of Midian was beneath him in the valley.

He divided the three hundred men into three companies, and provided them all with horns and with empty jars and torches inside the jars. "Watch me and follow my lead," he told them. "I shall go to the edge of the camp, and as I do, you must do also. When I and those with me blow horns, you too must blow horns all around the camp and cry out, 'For the Lord and for Gideon!'"

So Gideon and the hundred men who were with him came to the edge of the camp at the beginning of the middle watch, just after the posting of the guards. They blew the horns and broke the jars they were holding. All three companies blew horns and broke their jars. They held the torches in their left hands, and in their right the horns they were blowing, and cried out, "A sword for the Lord and Gideon!" They all remained standing in place around the camp, while the whole camp fell to running and shouting and fleeing. But the three hundred men kept blowing the horns, and throughout the camp the Lord set the sword of one against another.


RESPONSORY          1 Corinthians 1:27-29; Luke 1:52
To shame the strong God chose the weak.
He chose those whom the world considers common and contemptible,
those who were nothing at all,
to humble those who were everything,
 - so that no one might boast in his presence.

The Lord has cast down the mighty from their thrones,
and has lifted up the lowly.
 - So that no one might boast in his presence.


SECOND READING

From a Treatise on the Lord's Prayer by St. Cyprian of Carthage, bishop and martyr
(Nn. 13-15: CSEL 3, 275-278)

Your kingdom come. Your will be done.

The prayer continues: Your kingdom come. We pray that God's kingdom will become present for us in the same way that we ask for his name to be hallowed among us. For when does God not reign, when could there be in him a beginning of what always was and what will never cease to be? What we pray for is that the kingdom promised to us by God will come, the kingdom won by Christ's blood and passion. Then we who formerly were slaves in this world will reign from now on under the dominion of Christ, in accordance with his promise: Come, O blessed of my Father, receive the kingdom which was prepared for you from the foundation of the world.

However, my dear friends, it could also be that the kingdom of God whose coming we daily wish for is his himself, since it is his coming that we long for. He is our resurrection since we rise again in him; so too he can he thought of as the kingdom of God because we are to reign in him. And it is good that we pray for God's kingdom; for though it is a heavenly kingdom, it is also an earthly one. But those who have already renounced the world are made greater by holding positions of authority in that

After this we add: Your will be done on earth as it is in heaven; we pray not that God should do his will, but that we may carry out his will. How could anyone prevent the Lord from doing what he wills? But in our prayer we ask that God's will be done in us, because the devil throws up obstacles to prevent our mind and our conduct from obeying God in all things. So if his will is to be done in us we have need of his will, that is, his help and protection. No one can be strong by his own strength or secure save by God's mercy and forgiveness. Even the Lord, to show the weakness of the human nature which he bore, said: Father, if it be possible, let this cup pass from me, and their by way of giving example to his disciples that they should do God's will and not their own, he added: Nevertheless, not as I will, but as you will.

All Christ did, all he taught, was the will of God. Humility in our daily lives, an unwavering faith, a moral sense of modesty in conversation, justice in acts, mere in deed, discipline, refusal to harm others, a readiness to suffer harm, peaceableness with our brothers, a whole. hearted love of the Lord, loving in him what is of the Father, fearing him because he is God, preferring noting to him who preferred nothing to us, clinging tenaciously to his love, standing by his cross with loyalty and courage whenever there is any conflict involving his honor and his name, manifesting in our speech the constancy of our profession and under torture confidence for the fight, and in dying the endurance for which we will be crowned - this is what it means to wish to be coheir with Christ, to keep God's command; this is what it means to do the will of the Father.


RESPONSORY          Matthew 7:21; Mark 3:35
If you do the will of my heavenly Father,
 - you will enter the kingdom of heaven.

Whoever does the will of God,
he is my brother and my sister and my mother.
 - You will enter the kingdom of heaven.


COLLECT
O God, strength of those who hope in you,
graciously hear our pleas,
and, since without you mortal frailty can do nothing,
grant us always the help of your grace,
that in following your commands
we may please you by our resolve and our deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.



The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal 2010, ICEL. All rights reserved. Used with permission.



 
Home

Liturgy Archive

Liturgical Year

Daily Devotionals

Prayers

Bibles & Reference

The
Saints

Other Reading

Links





 

shopify site analytics