Ordinary Time

WEEK 13 - FRIDAY

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come, let us give thanks to the Lord, for his great love is without end.





Office of Readings
Psalter, Fiday Week I

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)


HYMN

In ancient times God spoke to man
through prophets and in varied ways
But now he speaks through Christ his Son
His radiance through eternal days.

To God the Father of the world
His Son through whom he made all things,
and Holy Spirit, bond of love,
All glad creation glory sings.
Text: Stanbrook Abbey; Melody: Herr Jesu Christ


PSALMODY

Antiphon 1: Rise up Lord, and come to my aid.

Psalm 35:1-2,3c,9-19,22-23,27-28
The Lord as Savior in time of persecution
They came together...and laid their plans to capture Jesus by treachury adn put him to death (Matthew 26:3-4)

                  I
O Lord, plead my cause against my foes;
fight those who fight me.
Take up your buckler and shield;
arise to help me.
O Lord, say to my soul:
I am your salvation.

But my soul shall be joyful in the Lord
and rejoice in his salvation.
My whole being will say:
Lord, who is like you?

Lying witnesses arise
and accuse me unjustly.
They repay me evil for good;
my soul is forlorn. Glory...

Antiphon 1 Rise up Lord, and come to my aid.


Antiphon 2 All powerful Lord, stand by me and defend me.

                  II
When they were sick I went into mourning,
afflicted with fasting.
My prayer was ever on my lips,
as for a brother, a friend.
I went as though mourning a mother,
bowed down with grief.

Now that I am in trouble they gather,
they gather and mock me.
They take me by surprise and strike me
and tear me to pieces.
They provoke me with mockery on mockery
and gnash their teeth. Glory..

Antiphon 2 All powerful Lord, stand by me and defend me.


Antiphon 3 My tongue will speak of your goodness all the day long.

                   III
O Lord, how long will you look on?
Come to my rescue!
Save my life from these raging beasts,
my soul from these lions.
I will thank you in the great assembly,
amid the throng I will praise you.

Do not let my lying foes
rejoice over me.
Do not let those who hate me unjustly
wink eyes at each other.

O Lord, you have seen, do not be silent,
do not stand afar off!
Awake, stir to my defense,
to my cause, O God!

Let there be joy for those who love my cause.
Let them say without end:
Great is the Lord who delights
Then my tongue shall speak of your justice,
and all day long of your praise. Glory..

Psalm Prayer:Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts.

Antiphon 3 My tongue will speak of your goodness all the day long.


My son, take my words to heart.
- Do as I say and you will live.


FIRST READING

From the second book of Samuel       7:1-25

The messianic prophecy of Nathan

When King David was settled in his palace, and the Lord had given him rest from his enemies on every side, he said to Nathan the prophet, "Here I am living in a house of cedar, while the ark of God dwells in a tent!" Nathan answered the king, "Go, do whatever you have in mind, for the Lord is with you."

But that night the Lord spoke to Nathan and said: "Go, tell my servant David, 'Thus says the Lord: Should you build me a house to dwell in? I have not dwelt in a house from the day on which I led the Israelites out of Egypt to the present, but I have been going about in a tent under cloth. In all my wanderings everywhere among the Israelites, did I ever utter a word to any one of the judges whom I charged to tend my people Israel, to ask: Why have you not built me a house of cedar?'

"Now then, speak thus to my servant David, 'The Lord of hosts has this to say: It was I who took you from the pasture and from the care of the flock to be commander of my people Israel. I have been with you wherever you went, and I have destroyed all your enemies before you. And I will make you famous like the great ones of the earth. I will fix a place for my people Israel; I will plant them so that they may dwell in their place without further disturbance. Neither shall the wicked continue to afflict them as they did of old, since the time I first appointed judges over my people Israel. I will give you rest from all your enemies. The Lord also reveals to you that he will establish a house for you. And when your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins, and I will make his kingdom firm. It is he who shall build a house for my name. And I will make his royal throne firm forever. I will be a father to him, and he shall be a son to me. And if he does wrong, I will correct him with the rod of men and with human chastisements; but I will not withdraw my favor from him as I withdrew it from your predecessor Saul, whom I removed from my presence. Your house and your kingdom shall endure forever before me; your throne shall stand firm forever.'"

Nathan reported all these words and this entire vision to David.

Then King David went in and sat before the Lord and said, "Who am I, Lord God, and who are the members of my house, that you have brought me to this point? Yet even this you see as too little, Lord God; you have also spoken of the house of your servant for a long time to come: this too you have shown to man, Lord God! What more can David say to you? You know your servant, Lord God! For your servant's sake and as you have had at heart, you have brought about this entire magnificent disclosure to your servant. And so--

"Great are you, Lord God! There is none like you and there is no God but you, just as we have heard it told. What other nation on earth is there like your people Israel, which God has led, redeeming it as his people; so that you have made yourself renowned by doing this magnificent deed, and by doing awe-inspiring things as you cleared nations and their gods out of the way of your people, which you redeemed for yourself from Egypt? You have established for yourself your people Israel as yours forever, and you, Lord, have become their God. And now, Lord God, confirm for all time the prophecy you have made concerning your servant and his house, and do as you have promised.


RESPONSORY          See Luke 1:30-32; Psalm 132:11
The angel Gabriel spoke to Mary and said:
You will conceive and bear a son,
and the Lord God will give him the throne of his ancestor David.
 - He will rule over the house of Jacob for ever.

The Lord swore and oath to David
from which he will not withdraw:
I will set your own son upon your throne.
 - He will rule over the house of Jacob for ever.


SECOND READING

From a book on the Predestination of the Saints by Saint Augustine, bishop
(Cap. 15, 30-31: PL 44, 981-983)

In his human nature Jesus Christ is descended from the line of David

The greatest glory of predestination and grace is the Savior himself, the mediator between God and men, the man Christ Jesus. What, I ask you, did his human nature do in the way of good works or of faith to merit beforehand this glory? Give me an answer to this question: How did his humanity merit to be taken up by the Word, coeternal with the Father, into unity with his person and so to be the only-begotten Son of God? What goodness, of whatever kind, did he possess beforehand? What had he done, what faith had he shown, what request had he made, that he should attain to that point of preeminence, beyond all human power of description? Was it not through the action of the Word in taking this humanity to himself that, from the moment when he came into existence, this human being came into existence as the only Son of God?

We must keep before our eyes the very source of grace, taking its origin in Christ, our head, and flowing through all his members according to the capacity of each. The grace which makes any man a Christian from the first moment of his coming to believe is the same grace which made this man the Christ from his coming to be as man. The Spirit through whom men are reborn is the same Spirit through whom Christ was born. The Spirit by whom we receive forgiveness of sins is the same Spirit who brought it about that Christ knew no sin. Clearly, God knew that he would do all this. The predestination of the saints is the same predestination that reached its greatest glory in the Saint above all other saints. Who can deny this among those who understand correctly the utterances of Truth? For we have been taught that inasmuch as the son of God became man, the Lord of glory himself was the object of predestination.

Jesus then was predestined. He who was to be the son of David in his human nature was to be the Son of God in power through the action of the Spirit of holiness, for he was born of the Holy Spirit and of the Virgin Mary. This unique taking to himself of a human nature by God the Word came about in such a way, too mysterious for our understanding, that with truth and accuracy the Word could be called at one and the same time the Son of God and the son of man: son of man because of the human nature that was taken, and Son of God because it was the only-begotten God who took that human nature. We are not to believe in God as a quaternity but as a trinity.

Human nature was in this case predestined to so marvelous, so sublime, so perfect a dignity that it could not be raised higher; just as the divine nature itself could not demean itself any lower than by taking human nature with all its weakness, even to dying on a cross. Just as one Christ was predestined to be our head, so we, the many, were predestined to be his members. Let there be no mention here of human merits; they were lost through Adam. Let God's grace reign supreme, as it does through Jesus Christ, our Lord, the only Son of God, the one Lord. If anyone can find in Christ, our head, any merits preceding his unique birth, he may look also for merits in ourselves preceding our rebirth as his many members.


RESPONSORY          See Gal. 4:4-5; Eph. 2:4; Rom 8:3
When at last the appointed time had come,
God sent his Son into the world,
born of a virgin, subject to the law,
 - to redeem those who were subject to the law.

Because of his great love for us,
God sent his Son in the likeness of our sinful human nature.
 - to redeem those who were subject to the law.

COLLECT
O God, who through the grace of adoption
chose us to be children of light,
grant, we pray,
that we may not be wrapped in the darkness of error
but always be seen to stand in the bright light of truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.




The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal 2010, ICEL. All rights reserved. Used with permission.



 
Home

Liturgy Archive

Liturgical Year

Daily Devotionals

Prayers

Bibles & Reference

The
Saints

Other Reading

Links





 

shopify site analytics