Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come, let us worship God who holds the world and its wonders in his creating hand.

Psalm 95

Psalm 24

Psalm 67

Psalm 100

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)


HYMN

Lord Jesus, once you spoke to men
Upon the mountain, in the plain;
O help us listen now as then,
And wonder at your words again.

We all have secret fears to face,
Our minds and motives to amend;
We seek your truth, we need your grace.
Our living Lord and present Friend.

The Gospel speaks, and we receive
Your light, your love, your own command.
O help us live what we believe
In daily work of heart and hand.
Text: H.C.A. Gaunt; Melody: Winchester


PSALMODY

Antiphon 1: Let us praise the Lord for his mercy and for the wonderful things he has done for us.

                    I
"O give thanks to the Lord for he is good;
for his love endures for ever."

Let them say this, the Lord's redeemed,
whom he redeemed from the hand of the foe
and gathered from far-off lands,
from east and west, north and south.

Some wandered in the desert, in the wilderness,
finding no way to a city they could dwell in.
Hungry they were and thirsty;
their soul was fainting within them.

Then they cried to the Lord in their need
and he rescued them from their distress
and he led them along the right way,
to reach a city they could dwell in.

Let them thank the Lord for his love,
for the wonders he does for men:
for he satisfies the thirsty soul;
he fills the hungry with good things.

Some lay in darkness and in gloom,
prisoners in misery and chains,
having defied the words of God
and spurned the counsels of the Most High.
He crushed their spirit with toil;
they stumbled; there was no one to help.

Then they cried to the Lord in their need
and he rescued them from their distress.
He led them forth from darkness and gloom
and broke their chains to pieces.

Let them thank the Lord for his goodness,
for the wonders he does for men:
for he bursts the gates of bronze
and shatters the iron bars. Glory...

Antiphon 1 Let us praise the Lord for his mercy and for the wonderful things he has done for us.


Antiphon 2 We have seen the works of God, the marvels he has done.

                     II
Some were sick on account of their sins
and afflicted on account of their guilt.
They had a loathing for every food;
they came close to the gates of death.

Then they cried to the Lord in their need
and he rescued them from their distress.
He sent forth his word to heal them
and saved their life from the grave.

Let them thank the Lord for his love,
for the wonders he does for men.
Let them offer a sacrifice of thanks
and tell of his deeds with rejoicing.

Some sailed to the sea in ships
to trade on the mighty waters.
These men have seen the Lord's deeds,
the wonders he does in the deep.

For he spoke; he summoned the gale,
tossing the waves of the sea
up to heaven and back into the deep;
their souls melted away in their distress.

They staggered, reeled like drunken men,
for all their skill was gone.
Then they cried to the Lord in their need
and he rescued them from their distress.

He stilled the storm to a whisper:
all the waves of the sea were hushed.
They rejoiced because of the calm
and he led them to the haven they desired.

Let them thank the Lord for his love,
for the wonders he does for men.
Let them exalt him in the gathering of the people
and praise him in the meeting of the elders. Glory...

Antiphon 2 We have seen the works of God, the marvels he has done.


Antiphon 3 Those who love the Lord will see and rejoice; they will understand his loving kindness.

                    III
He changes streams into a desert,
springs of water into thirsty ground,
fruitful land into a salty waste,
for the wickedness of those who live there.

But he changes desert into streams,
thirsty ground into springs of water.
There he settles the hungry
and they build a city to dwell in.

They sow fields and plant their vines;
these yield crops for the harvest.
He blesses them; they grow in numbers.
He does not let their herds decrease.

He pours contempt upon princes,
makes them wander in trackless wastes.
They diminish, are reduced to nothing
by oppression, evil and sorrow.

But he raises the needy from distress;
makes families numerous as a flock.
The upright see it and rejoice
but all who do wrong are silenced.

Whoever is wise, let him heed these things.
And consider the love of the Lord. Glory...

Antiphon 3 Those who love the Lord will see and rejoice; they will understand his loving kindness.


Your truth, O God, is high as the clouds.
- Lord, your goodness is deep as the oceans.


FIRST READING

From the second book of Kings           2:1-15

The assumption of Elijah

When the Lord was about to take Elijah up to heaven in a whirlwind, he and Elisha were on their way from Gilgal. "Stay here, please," Elijah said to Elisha. "The Lord has sent me on to Bethel." "As the Lord lives, and as you yourself live," Elisha replied, "I will not leave you." So they went down to Bethel, where the guild prophets went out to Elisha and asked him, "Do you know that the Lord will take your master from over you today?" "Yes, I know it," he replied. "Keep still."

Elijah said to him, "Stay here, please, Elisha, for the Lord has sent me on to Jericho." "As the Lord lives, and as you yourself live," Elisha replied, "I will not leave you." They went on to Jericho, where the guild prophets approached Elisha and asked him, "Do you know that the Lord will take your master from over you today?" "Yes, I know it," he replied. "Keep still."

Elijah said to Elisha, "Please stay here; the Lord has sent me on to the Jordan." "As the Lord lives, and as you yourself live," Elisha replied, "I will not leave you." And so the two went on together. Fifty of the guild prophets followed, and when the two stopped at the Jordan, stood facing them at a distance. Elijah took his mantle, rolled it up and struck the water, which divided, and both crossed over on dry ground.  

When they had crossed over, Elijah said to Elisha, "Ask for whatever I may do for you, before I am taken from you." Elisha answered, "May I receive a double portion of your spirit." "You have asked something that is not easy," he replied. "Still, if you see me taken up from you, your wish will be granted; otherwise not." As they walked on conversing, a flaming chariot and flaming horses came between them, and Elijah went up to heaven in a whirlwind.  When Elisha saw it happen he cried out, "My father! my father! Israel's chariots and drivers!" But when he could no longer see him, Elisha gripped his own garment and tore it in two.

Then he picked up Elijah's mantle which had fallen from him, and went back and stood at the bank of the Jordan. Wielding the mantle which had fallen from Elijah, he struck the water in his turn and said, "Where is the Lord, the God of Elijah?" When Elisha struck the water it divided and he crossed over.

The guild prophets in Jericho, who were on the other side, saw him and said, "The spirit of Elijah rests on Elisha." They went to meet him, bowing to the ground before him.


RESPONSORY          Malachi 4:5; Luke 1:15,17
Behold, I am sending to you Elijah the prophet
before the day of the Lord's coming,
that great and terrible day.
 - He will turn the hearts of the fathers to their children
and the hearts of children to their fathers.

John will be great in the sight of the Lord,
and he will go before him in the spirit and power of Elijah.
 - He will turn the hearts of the fathers to their children
and the hearts of children to their fathers.


SECOND READING

From the treatise On the Mysteries by Saint Ambrose, bishop
(Nn. 52-54,58: SC 25 bis, 186-188,190)

The sacrament that you receive is effected by the words of Christ

We see that grace can accomplish more than nature, yet so far we have been considering instances of what grace can do through a prophet's blessing. If the blessing of a human had power even to change nature, what do we say of God's action in the consecration itself, in which the very words of the Lord and Savior are effective? If the words of Elijah had power even to bring down fire from heaven, will not the words of Christ have power to change the natures of the elements? You have read that in the creation of the whole world he spoke and they came to be; he commanded and they were created. If Christ could by speaking create out of nothing what did not yet exist, can we say that his words are unable to change existing things into something they previously were not? It is no lesser feat to create new natures for things than to change their existing natures.

What need is there for argumentation? Let us take what happened in the case of Christ himself and construct the truth of this mystery from the mystery of the incarnation. Did the birth of the Lord Jesus from Mary come about in the course of nature? If we look at nature we regularly find that conception results from the union of man and women. It is clear then that the conception by the Virgin was above and beyond the course of nature. And this body that we make present is the body born of the Virgin. Why do you expect to find in this case that nature takes its ordinary course in regard to the body of Christ when the Lord Jesus himself was born of the Virgin in a manner above and beyond the order of nature? This is indeed the true flesh of Christ, which was crucified and buried. This is then in truth the sacrament of his flesh.

The Lord Jesus himself declares: This is my body. Before the blessing contained in these words a different thing is named; after the consecration a body is indicated. He himself speaks of his blood. Before the consecration something else is spoken of; after the consecration blood is designated. And you say: "Amen," that is: "It is true." What the mouth utters, let the mind within acknowledge; what the word says, let the heart ratify.

So the Church, in response to grace so great, exhorts her children, exhorts her neighbors, to hasten to these mysteries: Neighbors, she says, come and eat; brethren, drink and be filled. In another passage the Holy Spirit has made clear for you what you are to eat, what you are to drink. Taste, the prophet says, and see that the Lord is good; blessed is the man who puts his trust in him. Christ is in that sacrament, for it is the body of Christ. It is therefore not bodily food but spiritual. Thus the Apostle too says, speaking of its symbol: Our fathers ate spiritual food and drank spiritual drink. For the body of God is spiritual; the body of Christ is that of a divine spirit, for Christ is a spirit. We read: The spirit before our face is Christ the Lord. And in the letter of Saint Peter we have this: Christ died for you. Finally, it is this food that gives strength to our hearts, this drink which gives joy to the heart of man as the prophet has written.


RESPONSORY          Matthew 26:26; Job 31:31
While they were at table, Jesus took bread,
said the blessing, broke the bread,
and gave it to his disciples, saying,
 - Take this, all of you, and eat it.
This is my body.

Those who dwell with me said:
Who will give us flesh to eat?
 - Take this, all of you, and eat it.
This is my body.


COLLECT
O God, who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess
are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.


Let us praise the Lord.
- And give him thanks.



The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.