Week 17 Wednesday - Office of Readings

. Week 17 Wednesday - Office of Readings Ordinary Time

WEEK 17 - WEDNESDAY

Office of Readings

Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
- And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come, let us worship before the Lord, our maker.

Psalm 95

Psalm 24

Psalm 67

Psalm 100

Office of Readings
Psalter, Wednesday Week I

God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)

HYMN

God, whose almighty word
Chaos and darkness heard
And took their flight:
Hear us, we humbly pray,
And where the Gospel day
Sheds not its glorious ray,
Let there be light!

Lord, who once came to bring,
On your redeeming wing,
Healing and sight,
Health to the sick in mind,
Sight to the inly blind:
Oh, now to humankind
Let there be light!

Spirit of truth and love,
Life giving, holy dove,
Speed forth your flight;
Move on the water’s face,
Bearing the lamp of grace,
And in earth’s darkest place
Let there be light!

Holy and blessed three,
Glorious Trinity,
Wisdom, love, might!
Boundless as ocean’s tide,
Rolling in fullest pride,
Through the earth, far and wide,
Let there be light!
Text: John Marriot; Melody: Italian hymn 664.6664

PSALMODY

Antiphon 1: I love you Lord; you are my strength.

Psalm 18:2-30
Thanksgiving for salvation and victory
At that time there was a violent earthquake (Revelation 11:15)

I
I love you, Lord, my strength,
my rock, my fortress, my savior.
My God is the rock where I take refuge;
my shield, my mighty help, my stronghold.
The Lord is worthy of all praise,
when I call I am saved from my foes.

The waves of death rose about me;
the torrents of destruction assailed me;
the snares of the grave entangled me;
the traps of death confronted me.

In my anguish I called to the Lord;
I cried to God for help.
From his temple he heard my voice;
my cry came to his ears. Glory...

Antiphon 1 I love you Lord; you are my strength.

Antiphon 2 The Lord has saved me; he wanted me for his own.

II
Then the earth reeled and rocked;
the mountains were shaken to their base:
they reeled at his terrible anger.
Smoke came forth from his nostrils
and scorching fire from his mouth:
coals were set ablaze by its heat.

He lowered the heavens and came down,
a black cloud under his feet.
He came enthroned on the cherubim,
he flew on the wings of the wind.

He made the darkness his covering,
the dark waters of the clouds, his tent.
A brightness shone out before him
with hailstones and flashes of fire.

The Lord thundered in the heavens;
The Most High let his voice be heard.
He shot his arrows, scattered the foe,
flashed his lightnings and put them to flight.

The bed of the ocean was revealed;
the foundations of the world were laid bare
at the thunder of your threat, O Lord,
at the blast of the breath of your anger.

From on high he reached down and seized me;
he drew me forth from the mighty waters.
he snatched me from my powerful foe,
from my enemies whose strength I could not match.

They assailed me in the day of my misfortune,
but the Lord was my support.
He brought me forth into freedom,
he saved me because he loved me. Glory...

Antiphon 2 The Lord has saved me; he wanted me for his own.

Antiphon 3 Lord, kindle a light for my guidance and scatter my darkness.

II
He rewarded me because I was just,
repaid me, for my hands were clean,
for I have kept the way of the Lord,
and have not fallen away from my God.

For his judgments are all before me:
I have never neglected his commands.
I have always been upright before him;
I have kept myself from guilt.

He repaid me because I was just
and my hands were clean in his eyes.
You are loving with those who love you:
you show yourself perfect with the perfect.

With the sincere you show yourself sincere,
but the cunning you outdo in cunning.
For you save a humble people
but humble the eyes that are proud.

You, O Lord, are my lamp,
my God who lightens my darkness.
With you I can break through any barrier,
with my God I can scale any wall. Glory...

Psalm Prayer: Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Antiphon 3 Lord, kindle a light for my guidance and scatter my darkness.

All wondered at the words of grace.
- Which came from the mouth of the Lord.

FIRST READING

From the second letter of the apostle Paul to the Corinthians 10:1-11:6

Paul's defense

Now I myself, Paul, urge you through the gentleness and clemency of Christ, I who am humble when face to face with you, but brave toward you when absent, I beg you that, when present, I may not have to be brave with that confidence with which I intend to act boldly against some who consider us as acting according to the flesh. For, although we are in the flesh, we do not battle according to the flesh, for the weapons of our battle are not of flesh but are enormously powerful, capable of destroying fortresses. We destroy arguments and every pretension raising itself against the knowledge of God, and take every thought captive in obedience to Christ, and we are ready to punish every disobedience, once your obedience is complete.

Look at what confronts you. Whoever is confident of belonging to Christ should consider that as he belongs to Christ, so do we. And even if I should boast a little too much of our authority, which the Lord gave for building you up and not for tearing you down, I shall not be put to shame. May I not seem as one frightening you through letters. For someone will say, "His letters are severe and forceful, but his bodily presence is weak, and his speech contemptible." Such a person must understand that what we are in word through letters when absent, that we also are in action when present.

Not that we dare to class or compare ourselves with some of those who recommend themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding. But we will not boast beyond measure but will keep to the limits God has apportioned us, namely, to reach even to you. For we are not overreaching ourselves, as though we did not reach you; we indeed first came to you with the gospel of Christ. We are not boasting beyond measure, in other people's labors; yet our hope is that, as your faith increases, our influence among you may be greatly enlarged, within our proper limits, so that we may preach the gospel even beyond you, not boasting of work already done in another's sphere. "Whoever boasts, should boast in the Lord." For it is not the one who recommends himself who is approved, but the one whom the Lord recommends.

If only you would put up with a little foolishness from me! Please put up with me. For I am jealous of you with the jealousy of God, since I betrothed you to one husband to present you as a chaste virgin to Christ.

But I am afraid that, as the serpent deceived Eve by his cunning, your thoughts may be corrupted from a sincere (and pure) commitment to Christ. For if someone comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received or a different gospel from the one you accepted, you put up with it well enough. For I think that I am not in any way inferior to these "superapostles." Even if I am untrained in speaking, I am not so in knowledge; in every way we have made this plain to you in all things.

RESPONSORY 2 Cor 10:3-4; Eph. 6:16,17
Though we live in this world,
we do not rely solely on the resources of the world to do battle.
- Our warfare is not waged with the weapons of this world.

We arm ourselves with the shield of faith
and with the sword of the Spirit, which is the word of God.
- Our warfare is not waged with the weapons of this world.

SECOND READING

From a catechetical instruction by Saint Cyril of Jerusalem, bishop
(Cat 18:23-25: PG 33, 1043-1047)

The Church as the assembly of the people of God

The Church is called Catholic or universal because it has spread throughout the entire world, from one end of the earth to the other. Again, it is called Catholic because it teaches fully and unfailingly all the doctrines which ought to be brought to men's knowledge, whether concerned with visible or invisible things, with the realities of heaven or the things of earth. Another reason for the name Catholic is that the Church brings under religious obedience all classes of men, rulers and subjects, learned and unlettered. Finally, it deserves the title Catholic because it heals and cures unrestrictedly every type of sin that can be committed in soul or in body, and because it possesses within itself every kind of virtue that can be named, whether exercised in actions or in words or in some kind of spiritual charism.

It is most aptly called a church, which means an "assembly of those called out," because it "calls out" all men and gathers them together, just as the Lord says in Leviticus: Assemble all the congregation at the door of the tent of meeting. It is worth noting also that the word "assemble" is used for the first time in the Scriptures at this moment when the Lord appoints Aaron high priest. So in Deuteronomy God says to Moses: Assemble the people before me and let them hear my words, so that they may learn to fear me. There is a further mention of the assembly in the passage about the tablets of the Law: And on them were written all the words which the Lord had spoken to you on the mountain out of the midst of the fire, on the day of the assembly; it is as though he had said, even more clearly, "on the day when you were called out by God and gathered together." So too the psalmist says: I will give thanks to you in the great assembly, O Lord; in the mighty throng I will praise you.

Long ago the psalmist sang: Bless God in the assembly; bless the Lord, you who are Israel's sons. But now the Savior has built a second holy assembly, our Christian Church, from the Gentiles. It was of this that he spoke to Peter: On this rock I will build my Church, and the powers of death shall not prevail against it.

Now that the single church which was in Judea has been rejected, the churches of Christ are already multiplying throughout the world, and of them it is said in the psalms: Sing a new song to the Lord, let his praise be sung in the assembly of the saints. Taking up the same theme the prophet says to the Jews: I have no pleasure in you, says the Lord of hosts; and immediately he adds: For from the rising of the sun to its setting my name is glorified among the nations. Of this holy Catholic Church Paul writes to Timothy: That you may know how one ought to behave in the household of God, which is the Church of the living God, the pillar and bulwark of the truth.

RESPONSORY 1 Peter 2:9-10
You are a chosen race, a holy nation,
a people God has claimed as his own.
- Proclaim the marvelous works of him
who has called us out of darkness into his own wonderful light.

Once you were not a people
but now you are the people of God.
- Proclaim the marvelous works of him
who has called us out of darkness into his own wonderful light.

COLLECT
O God, protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us
and grant that, with you as our ruler and guide,
we may use the good things that pass
in such a way as to hold fast even now
to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.

Let us praise the Lord.
- And give him thanks.

The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.

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