Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come let us sing joyful songs to the Lord.

Psalm 95

Psalm 24

Psalm 67

Psalm 100

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)

HYMN

Sing praise to God who reigns above,
the God of all creation,
the God of power, the God of love,
the God of our salvation;
with healing balm my soul he fills,
and every faithless murmur stills:
to God all praise and glory.

What God's almighty power hath made,
his gracious mercy keepeth;
by morning glow or evening shade
his watchful eye ne'er sleepeth.
Within the kingdom of his might,
lo! all is just and all is right:
to God all praise and glory.

Then all my gladsome way along
I sing aloud thy praises,
that men may hear the grateful song
my voice unwearied raises:
be joyful in the Lord, my heart!
Both soul and body bear your part!
To God all praise and glory.

O ye who name Christ's holy name
give God all praise and glory;
let all who know his power proclaim
aloud the wondrous story!
Cast each false idol from its throne,
the Lord is God, and he alone:
to God all praise and glory.
Text: Johann J. Schutz; Melody: Mit Freuden Zart 87.87.887


PSALMODY

Antiphon 1: Bow down and hear me, Lord, come to my rescue.

                I
In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name's sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

O God of truth, you detest
those who worship false and empty gods.
As for me, I trust in the Lord:
let me be glad and rejoice in your love.

You who have seen my affliction
and taken heed of my soul's distress,
have not handed me over to the enemy,
but set my feet at large.  Glory...

Antiphon 1 Bow down and hear me, Lord, come to my rescue.

Antiphon 2 Lord, let the light of your countenance shine on your servants.

                  II
Have mercy on me, O Lord,
for I am in distress.
Tears have wasted my eyes,
my throat and my heart.

For my life is spent with sorrow
and my years with sighs.
Affliction has broken down my strength
and my bones waste away.

In the face of all my foes
I am a reproach,
an object of scorn to my neighbors
and of fear to my friends.

Those who see me in the street
run far away from me.
I am like a dead man, forgotten,
like a thing thrown away.

I have heard the slander of the crowd,
fear is all around me,
as they plot together against me,
as they plan to take my life.

But as for me, I trust in you, Lord;
I say: You are my God.
My life is in your hands, deliver me
from the hands of those who hate me.

Let your face shine on your servant.
Save me in your love.  Glory...

Antiphon 2 Lord, let the light of your countenance shine on your servants.


Antiphon 3 Blessed be the Lord, for he has poured out his mercy upon me.

                   III
How great is the goodness, Lord,
that you keep for those who fear you,
that you show to those who trust you
in the sight of men.

You hide them in the shelter of your presence
from the plotting of men;
you keep them safe within your tent
from disputing tongues.

Blessed be the Lord who has shown me
the wonders of his love
in a fortified city.

I am far removed from your sight
I said in my alarm.
Yet you heard the voice of my plea
when I cried for help.

Love the Lord, all you saints.
He guards his faithful
but the Lord will repay to the full
those who act with pride.

Be strong, let your heart take courage,
all who hope in the Lord.

     Thus says the Lord:
For three crimes of Israel, and for four,
  I will not revoke my word;
Because they sell the just man for silver,
  and the poor man for a pair of sandals.

They trample the heads of the weak
  into the dust of the earth,
  and force the lowly out of the way.
Son and father go to the same prostitute,
  profaning my holy name.
Upon garments taken in pledge
  they recline beside any altar;
And the wine of those who have been fined
  they drink in the house of their god.

Yet it was I who destroyed the Amorites before them,
  who were as tall as the cedars,
  and as strong as the oak trees.
I destroyed their fruit above,
  and their roots beneath.

It was I who brought you up from the land of Egypt,
  and who led you through the desert for forty years,
  to occupy the land of the Amorites:
I who raised up prophets among your sons,
  and nazirites among your young men.
Is this not so, O men of Israel?
  says the Lord.
But you gave the nazirites wine to drink,
  and commanded the prophets not to prophesy.

Beware, I will crush you into the ground
  as a wagon crushes when laden with sheaves.
Flight shall perish from the swift,
  and the strong man shall not retain his strength;
The warrior shall not save his life,
  nor the bowman stand his ground;
The swift of foot shall not escape,
  nor the horseman save his life.
And the most stouthearted of warriors
  shall flee naked on that day, says the Lord.


RESPONSORY          Amos 2:10,11,12; Psalm 95:10-11
I brought you out of the land of Egypt
and led you through the desert for forty years,
- and I said: these people are so fickle;
they do not grasp my ways.

I raised up prophets among your sons
and gave them this command:
You shall not prophesy.
- And I said: these people are so fickle;
they do not grasp my ways.


SECOND READING

From a letter attributed to Barnabas
(Cap. 2,6-10:3,1.3;4,10-14;Funk 1,7-9,13)

The new law of our Lord

God swept away all these things. The new law of our Lord Jesus Christ imposes no yoke of coercion and its sacrifice is not one made by man. In another place he says to them, Did I command your fathers when they came out of the land of Egypt to offer me burnt offerings and sacrifices? No, but I commanded them this: “Let none of you cherish any evil in his heart against his neighbour, and let none of you be fond of breaking vows” If we have any sense then we will understand the loving intention of our Father. He wants us not to err as these people did but to seek how we may make our offering to him. And he tells us: the sacrifice for the Lord is a contrite heart, a heart that glorifies its Maker is a sweet savour to the Lord. My brethren, we must look closely into the matter of our salvation so that the Evil One does not slyly enter our hearts and drag us away from the life that lies before us.

God also says to them, Why are you keeping a fast for me and filling this day with your whinings? I have not decreed this fast, says the Lord, nor this humiliation of man’s soul. Turning to us, he says Here is the fast I decree: relax your iniquitous restrictions, loosen the shackles of your oppressive contracts, let your ruined debtors go free and tear up your unjust agreements. Break your bread and give it to the hungry, if you see a man without clothing, give him clothes of your own. If you see one who is homeless, bring him into your own house.

Let us flee from all vanity, let us hold in aversion the Way of Wickedness and its works. Do not withdraw into solitude as if you were already considered righteous, but come together and seek out the common good. For Scripture says: Woe betide those who are wise in their own eyes and knowledgeable in their own sight. Let us be men of the Spirit, let us be a temple consecrated to God. As far as we can, let us devote ourselves to living in the fear of God, and let us strive to keep his commandments so that his ordinances become our delight. When the Lord judges the world he will have no favourites: each will receive according to his deeds. If he is good then his righteousness will lead him forward; if he is evil then the reward of iniquity will be in front of him. Let us never complacently think of ourselves as ‘called’, let us never doze in our sinfulness, or the Prince of Evil may gain power over us and thrust us out from the Kingdom of the Lord. And consider this also, my brethren, you see what great signs and wonders were wrought in Israel and yet in the end they were finally abandoned – let us be very careful not to be among those of whom it was written that many are called but few are chosen.


RESPONSORY          Galatians 3:24-25,23
The law was our guardian until Christ came
and made it possible for us to be reconciled to God by faith.
- And now that the time of faith has come,
we are under that guardian no longer.

Before the time of faith came,
the law kept us strictly in check,
watching us closely until faith should be revealed.
- And now that the time of faith has come,
we are under that guardian no longer.


COLLECT
Draw near to your servants, O Lord,
and answer their prayers with unceasing kindness,
that, for those who glory in you as their Creator and guide,
you may restore what you have created
and keep safe what you have restored.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.


Let us praise the Lord.
- And give him thanks.



The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.