Ordinary Time

WEEK 19 - THURSDAY

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come, let us worship the Lord, for he is our God.





Office of Readings
Psalter, Thursday Week III

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  


HYMN

Eternal Father, through your Word
You gave new life to Adam's race,
Transformed them into sons of light,
New creatures by your saving grace.

To you who stooped to sinful man
We render homage and all praise:
To Father, Son and Spirit blest
Whose gift to man is endless days.
Text: Stanbrook Abbey; Melody Erhalt uns, Herr L.M.; Midi: Cyberhymnal.


PSALMODY

Antiphon 1: Look on us, Lord, and see how we are despised.

Psalm 89:39-53
Lament for the fall of David's dynasty
He has raised up for us a mighty Savior, born of the house of David his servant. (Luke 1:69)

                      I
And yet you have spurned, rejected,
you are angry with the one you have anointed.
You have broken your covenant with your servant
and dishonored his crown in the dust.

You have broken down all his walls
and reduced his fortresses to ruins.
He is despoiled by all who pass by;
he has become the taunt of his neighbors.

You have exalted the right hand of his foes;
you have made all his enemies rejoice.
You have made his sword give way,
you have not upheld him in battle.

You have brought his glory to an end;
you have hurled his throne to the ground.
You have cut short the years of his youth;
you have heaped disgrace upon him. Glory...

Antiphon 1 Look on us, Lord, and see how we are despised.


Antiphon 2 I am the root and stock of David; I am the morning star.


                           II
How long, O Lord? Will you hide yourself for ever?

How long will your anger burn like a fire?
Remember, Lord, the shortness of my life
and how frail you have made the sons of men.
What man can live and never see death?
Who can save himself from the grasp of the grave?

Where are the mercies of the past, O Lord,
which you have sworn in your faithfulness to David?
Remember, Lord, how your servant is taunted,
how I have to bear all the insults of the peoples.
Thus your enemies taunt me, O Lord,
mocking your anointed at every step.

Blessed be the Lord for ever.
Amen, amen! Glory...

Psalm Prayer: Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in our new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.

Antiphon 2 I am the root and stock of David; I am the morning star.


Antiphon 3 Our years wither away like grass, but you, Lord God, are eternal.

Psalm 90
May we live in the radiance of God
There is no time with God; a thousand years, a single day: it is all one. (2 Peter 3:8)

                    
O Lord, you have been our refuge
from one generation to the next.
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end.

You turn men back to dust
and say: Go back, sons of men.
To your eyes a thousand years
are like yesterday, come and gone,
no more than a watch in the night.

You sweep men away like a dream,
like the grass which springs up in the morning.
In the morning it springs up and flowers:
by evening it withers and fades.

So we are destroyed in your anger,
struck with terror in your fury.
Our guilt lies open before you;
our secrets in the light of your face.

All our days pass away in your anger.
Our life is over like a sigh.
Our span is seventy years,
or eighty for those who are strong.

And most of these are emptiness and pain.
They pass swiftly and we are gone.
Who understands the power of your anger
and fears the strength of your fury?

Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
Show pity to your servants.

In the morning, fill us with your love;
we shall exult and rejoice all our days.
Give us joy to balance our affliction
for the years when we knew misfortune.

Show forth your work to your servants;
let your glory shine on their children.
Let the favor of the Lord be upon us:
give success to the work of our hands.
give success to the work of our hands. Glory...

Psalm Prayer: Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, that the work of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.

Antiphon 3 Our years wither away like grass, but you, Lord God, are eternal.


In you in the source of life.
- In your light we see light itself.


FIRST READING

From the book of the prophet Micah           4:14-5:7

The Christ will be our peace

Thus says the Lord:

Now fence yourself in, Bat-gader!
  "They have laid siege against us!"
With the rod they strike on the cheek
  the ruler of Israel.
But you, Bethlehem-Ephrathah
  too small to be among the clans of Judah,
From you shall come forth for me
  one who is to be ruler in Israel;
Whose origin is from of old,
  from ancient times.  

(Therefore the Lord will give them up, until the time
  when she who is to give birth has borne,
And the rest of his brethren shall return
  to the children of Israel.)
He shall stand firm and shepherd his flock
  by the strength of the Lord,
  in the majestic name of the Lord, his God;
And they shall remain, for now his greatness
  shall reach to the ends of the earth;  
  he shall be peace.

If Assyria invades our country
  and treads upon our land,
We shall raise against it seven shepherds,
  eight men of royal rank;  
And they shall tend the land of Assyria with the sword,
  and the land of Nimrod with the drawn sword;
And we shall be delivered from Assyria,
  if it invades our land
  and treads upon our borders.

The remnant of Jacob shall be
  in the midst of many peoples,
Like dew coming from the Lord,
  like raindrops on the grass,
Which wait for no man,
  nor tarry for the sons of men.
And the remnant of Jacob shall be among the nations,
  in the midst of many peoples,
Like a lion among beasts of the forest,
  like a young lion among flocks of sheep;
When it passes through, it tramples and tears,
  and there is none to deliver.


RESPONSORY          Micah 5:2,4,5; Zechariah 9:10
Bethlehem, city of God most High,
from you will come forth a ruler for Israel,
one who origin will go back to the distant past, to ancient times.
His greatness will reach to the ends of the earth,
- and he will be our peace.

He will proclaim peace to the nations;
his dominion will extend from sea to sea.
- and he will be our peace.


SECOND READING

From a treatise on Christian Perfection by Saint Gregory of Nyssa, bishop
(PG 46, 259-262)

We possess Christ, our peace, our light!

He is our peace, for he has made both one. Since we think of Christ as our peace, we may call ourselves true Christians only if our lives express Christ by our own peace. As the Apostle says: He has put enmity to death. We must never allow it to be rekindled in us in any way but must declare that it is absolutely dead. Gloriously has God slain enmity, in order to save us; may we never risk the life of our souls by being resentful or by bearing grudges. We must not awaken that enmity or call it back to life by our wickedness, for it is better left dead.

No, since we possess Christ who is peace, we must put an end to this enmity and live as we believe he lived. He broke down the separating wall, uniting what was divided, bringing about peace by reconciling in his single person those who disagreed. In the same way, we must be reconciled not only with those who attack us from outside, but also with those who stir up dissension within; flesh then will no longer be opposed to the spirit, nor the spirit to the flesh. Once we subject the wisdom of the flesh to God's law, we shall be re-created as one single man at peace. Then, having become one instead of two, we shall have peace within ourselves.

Now peace is defined as harmony among those who are divided. When, therefore, we end that civil war within our nature and cultivate peace within ourselves, we become peace. By this peace we demonstrate that the name of Christ, which we bear, is authentic and appropriate.

When we consider that Christ is the true light, having nothing in common with deceit, we learn that our own life also must shine with the rays of that true light. Now these rays of the Sun of Justice are the virtues which pour out to enlighten us so that we may put away the works of darkness and walk honorably as in broad daylight. When we reject the deeds of darkness and do everything in the light of day, we become light, and, as light should, we give light to others by our actions.

If we truly think of Christ as our source of holiness, we shall refrain from anything wicked or impure in thought or act and thus show ourselves to be worthy bearers of his name. For the quality of holiness is shown not by what we say but by what we do in life.


RESPONSORY          Luke 1:78,79
The dawn from on high shall break upon us,
- to guide our feet into the way of peace.

To shine on those who dwell in darkness and the shadow of death.
- To guide our feet into the way of peace.


COLLECT
Almighty ever-living God,
whom, taught by the Holy Spirit,
we dare to call our Father,
bring, we pray, to perfection in our hearts
the spirit of adoption as your sons and daughters,
that we may merit to enter into the inheritance
which you have promised.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.



The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal 2010, ICEL. All rights reserved. Used with permission.



 
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