Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come into the Lord's presence, singing for joy.

Psalm 95

Psalm 24

Psalm 67

Psalm 100

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)


HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Beneath the shadow of your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.

A thousand ages in your sight
Are like an evening gone,
Short as the watch that ends the night
Before the rising sun.

Time, like an ever-rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be now our guide while life shall last,
And our eternal home.
Text: Isaac Watts; Melody: St. Anne C. M.


PSALMODY

Antiphon 1: Lord, you are our Savior; we will praise you for ever.

                    I
We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.

To plant them you uprooted the nations;
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face; for you loved them.

It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled down our aggressors.

For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing. Glory...

Antiphon 1 Lord, you are our Savior; we will praise you for ever.


Antiphon 2 Spare us, O Lord; do not bring your own people into contempt.

                        II
Yet now you have rejected us, disgraced us;
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.

You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.

You make us the taunt of our neighbors,
the laughing stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.

All day long my disgrace is before me;
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger. Glory...

Antiphon 2 Spare us, O Lord; do not bring your own people into contempt.


Antiphon 3 Rise up, O Lord, and save us, for you are merciful.

                       III
This befell us though we had not forgotten you,
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.

Had we forgotten the name of our God,
or stretched out our hands to another god
would not God have found this out,
he who knows the secrets of the heart?
It is for you that we face death all day long
and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?

For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love! Glory...

For in her is a spirit
  intelligent, holy, unique,
Manifold, subtle, agile,
  clear, unstained, certain,
Not baneful, loving the good, keen,
  unhampered, beneficent, kindly,
Firm, secure, tranquil,
  all-powerful, all-seeing,
And pervading all spirits,
  though they be intelligent, pure and very subtle.
For Wisdom is mobile beyond all motion,
  and she penetrates and pervades all things by reason of her purity.

For she is an aura of the might of God
  and a pure effusion of the glory of the Almighty;
  therefore nought that is sullied enters into her.
For she is the refulgence of eternal light,
  the spotless mirror of the power of God,
  the image of his goodness.
And she, who is one, can do all things,
  and renews everything while herself perduring;
And passing into holy souls from age to age,
  she produces friends of God and prophets.
For there is nought God loves, be it not one who dwells with Wisdom.
For she is fairer than the sun
  and surpasses every constellation of the stars.
Compared to light, she takes precedence;
  for that, indeed, night supplants,
  but wickedness prevails not over Wisdom.


RESPONSORY          Colossians 1:15-16; Wisdom 7:26
Christ Jesus is the image of the invisible God,
the firstborn of all creation,
for in him, all things were created.

He is the brightness of the eternal light
and the image of God's goodness.
For in him, all things were created.


SECOND READING

From a discourse Against the Arians by Saint Athanasius, bishop
(Oratio 2:, 78, 79: PG 26,311-314)

Wisdom's likeness and image is in God's works

An impress of Wisdom has been created in us and in all his works. Therefore, the true Wisdom which shaped the world claims for himself all that bears his image, and rightly says: The Lord created me in his works. These words are really spoken by the wisdom that is in us, but the Lord himself here adopts them as his own. Wisdom himself is not created, because he is the Creator, but by reason of the created image of himself found in his works, he speaks thus as though he were speaking of himself. Our Lord said: He who receives you receives me, and he could say this because the impress of himself is in us. In the same way, although Wisdom is not to be numbered among created things, yet because his form and likeness is in his works, he speaks as if he were a creature, and says: The Lord created me in his works, when his purpose first unfolded.

The likeness of Wisdom has been stamped upon creatures in order that the world may recognize in it the Word who was its maker and through the Word come to know the Father. This is Paul's teaching: What can be known about God is clear to them, for God has shown it to them. Ever since the creation of the world his invisible nature has been there for the mind to perceive in things that have been made. Accordingly the Word is not a creature, for the passage that begins: The Lord created me . . . is to be understood as referring to that wisdom which is truly in us and is said to be so.

But if this fails to persuade our opponents, let them tell us whether there is any wisdom in created things. If there is none, why does the apostle Paul allege as the cause of men's sins: By God's wisdom, the world failed to come to a knowledge of God through wisdom? And if there is no created wisdom, how is it that the expression a multitude of wise men is found in Scripture? And again, Scripture testifies that the wise man is wary and turns away from evil, and by wisdom is a house built. Further, Ecclesiastes says: A wise man's wisdom will light up his face. He also rebukes presumptuous persons with the warning: Do not say, "How is it that former days were better than these?" For it is not in wisdom that you ask this.

So there is a wisdom in created things, as the son of Sirach too bears witness: The Lord has poured it out upon all his works, to be with men as his gift, and with wisdom he has abundantly equipped those who love him. This quality of being "poured out" belongs not to the essence of that self-existent Wisdom who is the Only-begotten, but to that wisdom which reflects the only begotten on in the world. Why then is it beyond belief if the creative and archetypal Wisdom, whose likeness is the wisdom and understanding poured out in the world, should say, as though speaking directly of himself: The Lord created me in his works? For the wisdom in the world is not creative, but is itself created in God's works, and in the light of this wisdom the heavens declare the glory of God, and the firmament proclaims the work of his hands.


RESPONSORY          Wisdom 7:22,23; 1 Corinthianss 2:10
In wisdom dwells a spirit,
intelligent, holy, unique, manifold,
subtle, active, loving all that is good, and irrestistible.
- This is an all-powerful spirit, surveying all and pervading all spirits.

The Spirit penetrates the depths of all that is,
even the depths of God.
- This is an all-powerful spirit, surveying all and pervading all spirits.



COLLECT
Almighty ever-living God,
increase our faith, hope and charity,
and make us love what you command,
so that we may merit what you promise.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.


Let us praise the Lord.
- And give him thanks.



The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.