Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come, let us praise the Lord; in him is all our delight.

Psalm 95

Psalm 24

Psalm 67

Psalm 100

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)


HYMN

Sing praise to our Creator,
O sons of Adam’s race;
God’s children by adoption,
Baptized into His grace.

Refrain:
Praise the Holy Trinity,
Undivided Unity
Holy God, Mighty God,
God Immortal, be adored.

To Jesus Christ give glory,
God’s co-eternal Son;
As members of His Body
we live in Him as one.

Refrain

Now praise the Holy Spirit,
poured forth upon the earth;
Who sanctifies and guides us,
Confirmed in our rebirth.

Refrain

Melody: Mainz 76.76 with Refrain
Text: Omer Westendorf, 1961



PSALMODY

Antiphon 1: My God, do not reject my cry for help, assailed as I am by the wicked.

                    I
O God, listen to my prayer,
do not hide from my pleading,
attend to me and reply;
with my cares, I cannot rest.

I tremble at the shouts of the foe,
at the cries of the wicked;
for they bring down evil upon me.
They assail me with fury.

My heart is stricken within me,
death's terror is on me,
trembling and fear fall upon me
and horror overwhelms me.

O that I had wings like a dove
to fly away and be at rest.
So I would escape far away
and take refuge in the desert.

I would hasten to find a shelter
from the raging wind,
from the destructive storm, O Lord,
and from their plotting tongues. Glory...

Antiphon 1 My God, do not reject my cry for help, assailed as I am by the wicked.


Antiphon 2 The Lord himself will free us from hostile and treacherous hands.

                    II
For I can see nothing
but violence and strife in the city.
Night and day they patrol
high on the city walls.

It is full of wickedness and evil;
it is full of sin.
Its streets are never free
from tyranny and deceit.

If this had been done by an enemy
I could bear his taunts.
If a rival had risen against me,
I could hide from him.

But it is you, my own companion,
my intimate friend!
How close was the friendship between us.
We talked together in harmony
in the house of God. Glory...

Antiphon 2 The Lord himself will free us from hostile and treacherous hands.


Antiphon 3 Entrust your cares to the Lord; he will sustain you.

                   III
As for me, I will cry to God
and the Lord will save me.
Evening, morning and at noon
I will cry and lament.

He will deliver my soul in peace
in the attack against me;
for those who fight me are many,
c but he hears my voice.

God will hear and will humble them,
the eternal judge;
for they will not amend their ways.
They have no fear of God.

The traitor has turned against his friends;
he has broken his word.
His speech is softer than butter,
but war is in his heart,
His words are smoother than oil,
but they are naked swords.

Entrust your cares to the Lord
and he will support you.
He will never allow
the just man to stumble.

But you, O God, will bring them down
to the pit of death.
Deceitful and bloodthirsty men
shall not live half their days.

O Lord, I will trust in you. Glory...

Antiphon 3 Entrust your cares to the Lord; he will sustain you.


Children, listen to my words of wisdom.
- Pay attention to my counsels.


FIRST READING

From the book of the prophet Daniel       10:1-21

The vision of a man and the apparition of the angel

In the third year of Cyrus, king of Persia, a revelation was given to Daniel, who had been named Belteshazzar. The revelation was certain: a great war; he understood it from the vision.  

In those days, I, Daniel, mourned three full weeks. I ate no savory food, I took no meat or wine, and I did not anoint myself at all until the end of the three weeks.  On the twenty-fourth day of the first month I was on the bank of the great river, the Tigris.  As I looked up, I saw a man dressed in linen with a belt of fine gold around his waist. His body was like chrysolite, his face shown like lightning, his eyes were like fiery torches, his arms and feet looked like burnished bronze, and his voice sounded like the roar of a multitude.

I alone, Daniel, saw the vision; but great fear seized the men who were with me; they fled and hid themselves, although they did not see the vision. So I was left alone, seeing this great vision. No strength remained in me; I turned the color of death and was powerless. When I heard the sound of his voice, I fell face forward in a faint.

But then a hand touched me, raising me to my hands and knees. "Daniel, beloved," he said to me, "understand the words which I am speaking to you; stand up, for my mission now is to you."

When he said this to me, I stood up trembling. "Fear not, Daniel," he continued; "from the first day you made up your mind to acquire understanding and humble yourself before God, your prayer was heard. Because of it I started out,  but the prince of the kingdom of Persia stood in my way for twenty-one days, until finally Michael, one of the chief princes, came to help me. I left him there with the prince of the kings of Persia, and came to make you understand what shall happen to your people in the days to come; for there is yet a vision concerning those days."

While he was speaking thus to me, I fell forward and kept silent. Then something like a man's hand touched my lips; I opened my mouth and said to the one facing me, "My lord, I was seized with pangs at the vision and I was powerless. How can my lord's servant speak with you, my lord? For now no strength or even breath is left in me." The one who looked like a man touched me again and strengthened me, saying, "Fear not, beloved, you are safe; take courage and be strong."

When he spoke to me, I grew strong and said, "Speak, my lord, for you have strengthened me." "Do you know," he asked, "why I have come to you? Soon I must fight the prince of Persia again. When I leave, the prince of Greece will come; but I shall tell you what is written in the truthful book. No one supports me against all these except Michael, your prince."


RESPONSORY          Daniel 10:12, 19, 21
From the moment you resolved to acquire understanding
and to humble yourself before God,
- your prayer was heard,
and for this reason I have come.

Do not afraid, Daniel;
I shall tell you what is written in book of truth.
- Your prayer was heard,
and for this reason I have come.


SECOND READING

From a homily written in the second century
(Cap. 15, 1-17, 2: Funk 1, 161-167)

Let us return to God who has called us

With regard to self-control, I believe I have given you good advice. No one who follows it will have reason for regret but will save his own soul and mine as well, since I have been his counselor. Indeed there is no small reward for converting an erring soul and saving it from perishing. Moreover, whether it is our duty to speak or to listen, we have it in our power to make some recompense to the God who created us, by speaking or listening with faith and love.

We must remain firm in our faith, therefore, and live upright and holy lives, for we shall then feel at ease and confident when we present our petitions to God, who says: While you are still speaking I will say: “See, I am here!” In these words the Lord makes a wonderful promise, and shows us that he is more ready to give than we are to ask. We all have a share in this extraordinary goodness, so the great blessings we receive should never make us envy one another. In fact, the degree of pleasure these words bring to those who live by them is equaled only by the condemnation they will bring on those who disregard them.

So you see, my brothers, that we have been given every inducement to amend our lives. We have been called by God, and now it is up to us to return to him while we still have time and one who is ready to receive us. For if we renounce sinful pleasures and practice self control by refusing to yield to our evil desires, we shall share in the mercy of Jesus.

You must know, however, that the day of judgment, like a flaming furnace, is already approaching. Sun, moon and stars will be consumed, and the whole earth will become like lead melting in the fire. All that each man has done, whether openly or in secret, will then be brought to light. Therefore, a very good way of atoning for our sins is by being generous to the poor. Fasting is better than prayer, but almsgiving surpasses both, for love covers a multitude of sins. Nevertheless, prayer delivers the soul from death if it proceeds from a good conscience. Happy the man who is found rich in these virtues; by relieving the poor, he himself will be relieved of his sins.

To make sure that none of us is lost, we must repent from the bottom of our hearts. Since we have been commanded to go out and rescue idolaters and to instruct them, is it not even more important to save souls who already know God? If we are all to be saved, we shall have to help one another and support the weak in their struggle to live a good life. When one of us does wrong, it is for the others to warn him and persuade him of his error.


RESPONSORY          Jude 21: Titus 2:12
Keep yourselves in God's love
- as you await the mercy of our Lord Jesus Christ
which leads to eternal life.

We must reject godless ways and worldly desires,
and live temperate, honest and devout lives in this world.
- As you await the mercy of our Lord Jesus Christ
which leads to eternal life.


COLLECT
Almighty and merciful God,
graciously keep from us all adversity,
so that, unhindered in mind and body alike,
we may pursue in freedom of heart
the things that are yours.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.


Let us praise the Lord.
- And give him thanks.



The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.