Ordinary Time

WEEK IV - SATURDAY

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Let us listen to the voice of God; let us enter into his rest.





Office of Readings
Psalter, Saturday Week IV

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)


HYMN

Praise the Lord: ye heavens, adore Him;
Praise Him, angels in the height.
Sun and moon, rejoice before Him;
Praise Him, all ye stars of light.
Praise the Lord, for He hath spoken;
Worlds His mighty voice obeyed.
Laws which never shall be broken
For their guidance He hath made.

Praise the Lord, for He is glorious;
Never shall His promise fail.
God hath made His saints victorious;
Sin and death shall not prevail.
Praise the God of our salvation;
Hosts on high, His power proclaim.
Heaven and earth and all creation,
Laud and magnify His Name.

Worship, honor, glory, blessing,
Lord, we offer unto Thee.
Young and old, Thy praise expressing,
In glad homage bend the knee.
All the saints in heaven adore Thee;
We would bow before Thy throne.
As Thine angels serve before Thee,
So on earth Thy will be done.
Text: Foundling Hospital Collection, Stanza 3, Edward Ostler; Melody: Austria 87.87. D Franz Joseph Haydn


PSALMODY

Antiphon 1: The Lord summons heaven and earth to witness his judgment upon his people.

Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection in myself. (Matthew 5:17)

                     I
The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion's perfect beauty he shines.

Our God comes, he keeps silence no longer.

Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

"Summon before me my people
who made covenant with me by sacrifice."
The heavens proclaim his justice,
for God himself is the judge. Glory...

Antiphon 1 The Lord summons heaven and earth to witness his judgment upon his people.


Antiphon 2 Come to me in your distress and I will save you.

                       II
"Listen, my people, I will speak;
Israel, I will testify against you,
for I am God, your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free and you shall honor me."    Glory...

Antiphon 2 Come to me in your distress and I will save you.


Antiphon 3 A sacrifice of praise will give me glory.

                     III
But God says to the wicked:

"But how can you recite my commandments
and take my covenant on my lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this , and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honours me
and I will show God’s salvation to the upright."  Glory...

Psalm Prayer: Father, because Jesus, your servant, became obedient even unto death, his sacrifice was greater than all holocausts of old. Accept the sacrifice of praise we offer you through him and may we show the effects of it in our lives by striving to do your will until our whole life becomes adoration in Spirit and truth.

Antiphon 3 A sacrifice of praise will give me glory.


We are always praying earnestly for you.
- That you may have a deep knowledge of God's will.


FIRST READING

From the second letter to the Thessalonians      3:1-18

Exhortation and counsels

Finally, brothers, pray for us, so that the word of the Lord may speed forward and be glorified, as it did among you, and that we may be delivered from perverse and wicked people, for not all have faith. But the Lord is faithful; he will strengthen you and guard you from the evil one. We are confident of you in the Lord that what we instruct you, you both are doing and will continue to do. May the Lord direct your hearts to the love of God and to the endurance of Christ.

We instruct you, brothers, in the name of our Lord Jesus Christ,to shun any brother who conducts himself in a disorderly way and not according to the tradition they received from us.  

For you know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us.

In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat.

We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business ofothers. Such people we instruct and urge in the Lord Jesus Christ to work quietly and to eat their own food.

But you, brothers, do not be remiss in doing good.

If anyone does not obey our word as expressed in this letter, take note of this person not to associate with him, that he may be put to shame. Do not regard him as an enemy but admonish him as a brother.

May the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.

This greeting is in my own hand, Paul's. This is the sign in every letter; this is how I write.

The grace of our Lord Jesus Christ be with all of you.


RESPONSORY          See 1 The. 2:13; see Eph. 1:13
When you opened your hearts to the message of God,
- you received it, not as the word of men,
but as what it truly is, the word of God.

You have heard the word of truth,
the good news of your salvation.
- You received it, not as the word of men,
but as what it truly is, the word of God.


SECOND READING

From the pastoral constitution on the Church in the modern world of the Second Vatican Council
(Gaudium et spes, nn. 35-36)

Man and his activity

The activity of man, as it has its origin in man, has man also as its end. Man through his work not only introduces change into things and into society; he also perfects himself. He learns a great deal; he develops his powers; he advances above and beyond himself. This kind of gain, properly understood, is more valuable than any external possessions. Man’s worth is greater because of what he is than because of what he has.

In the same way, all that men do to secure greater justice, more widespread brotherhood and a more humane structure of social relationships has more value than advance in technology. Technological development may provide the raw material for human progress, but of itself it is totally unable to bring it into being.

The criterion, therefore, for assessing man’s activity is this: does it, in accordance with God’s plan, fit in with the true good of the human race and allow man, individually and corporately, to develop and fulfill his vocation in its entirety?

Many of our contemporaries, however, seem to be afraid that a closer relationship between religion and man’s activity will injure the autonomy of men or societies or the different sciences. If by the autonomy of earthly realities we mean that created things and even societies have their own distinctive laws and values, which must be gradually identified, used and regulated by men, this kind of autonomy is rightly demanded. Not only is it insisted on by modern man, it is also in harmony with the design of the Creator. By the very fact of creation everything is provided with its own stability, its own truth and goodness, its own laws and orderly functioning. Man must respect these, acknowledging the methods proper to each science or art.

One should therefore deplore certain attitudes of mind which are sometimes found even among Christians because of a failure to recognize the legitimate autonomy of science. These mental attitudes have given rise to conflict and controversy and led many to assume that faith and science are mutually opposed.

If, on the other hand, the autonomy of the temporal order is understood to mean that created things do not depend on God, and that man may use them without reference to the Creator, all who believe in God will realize how false is this teaching. For creation without the Creator fades into nothingness.


RESPONSORY          Deuteronomy 2:7; 8:5
The Lord has blessed you in all that you have done;
he has watched over your progress
as you journeyed through the vast desert.
- The Lord your God has been with you;
no need of yours has been forgotten.

As a father teaches his son,
so the Lord your God was disciplining you.
- The Lord your God has been with you;
no need of yours has been forgotten.


COLLECT
Grant us, Lord our God,
that we may honor you with all our mind,
and love everyone in truth of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.


The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal 2010, ICEL. All rights reserved. Used with permission.



 
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