Ordinary Time

WEEK IV - TUESDAY

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come let us worship the Lord, our mighty God.





Office of Readings
Psalter, Tuesday Week IV

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)


HYMN

With hearts renewed by living faith,
We lift our thoughts in grateful prayer
To God our gracious Father,
Whose plan it was to make us sons
Through his own Son's redemptive death,
That rescued us from darkness.  
Lord, God, Savior,
Give us strength to mold our hearts in your true likeness,
Sons and servants of our Father.

So rich God's grace in Jesus Christ,
That we are called as sons of light
To bear the pledge of glory.
Through him in whom all fullness dwells,
We offer God our gift of self
In union with the Spirit.
Lord, God, Savior,
Give us strength to mold our hearts in your true likeness,
Sons and servants of our Father.
Text: Jack May, S.J.; Tune: 887.887.48.48 Frankfort; Philip Nicolai, 1599, arr. by J.S. Bach


PSALMODY

Antiphon 1: Let my cry come to you; do not hide your face from me.

Psalm 102
The longings and prayers of an exile.
God comforts us in all our troubles. (2 Cor. 1:4)

                 I
O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.

For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.

I have become like a pelican in the wilderness
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.

The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.  Glory...

Antiphon 1 Let my cry come to you; do not hide your face from me.


Antiphon 2 Be attentive, Lord, to the prayer of the helpless.

                    II
But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy,
(yes, the time appointed has come)
for your servants love her very stones,
are moved with pity even for her dust.

The nations shall fear the name of the Lord
and all the earth's kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.

Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.

The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.  Glory...

Antiphon 2 Be attentive, Lord, to the prayer of the helpless.


Antiphon 3 You, O Lord, established the earth, and the heavens are the work of your hands.

                      III
He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: "Do not take me away
before my day are complete,
you, whose days last from age to age.

Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will are wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end."  Glory...

Psalm Prayer: Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Antiphon 3 You, O Lord, established the earth, and the heavens are the work of your hands.


Listen my people to my teaching.
- Give ear to the words I speak.


FIRST READING

From the first letter to the Thessalonians      4:1-18

The holy life and the hope of the resurrection

Finally, brothers, we earnestly ask and exhort you in the Lord Jesus that, as you received from us how you should conduct yourselves to please God--and as you are conducting yourselves--you do so even more. For you know what instructions we gave you through the Lord Jesus.

This is the will of God, your holiness: that you refrain from immorality, that each of you know how to acquire a wife for himself in holiness and honor, not in lustful passion as do the Gentiles who do not know God; not to take advantage of or exploit a brother in this matter, for the Lord is an avenger in all these things, as we told you before and solemnly affirmed. For God did not call us to impurity but to holiness. Therefore, whoever disregards this, disregards not a human being but God, who also gives his holy Spirit to you.

On the subject of mutual charity you have no need for anyone to write you, for you yourselves have been taught by God to love one another. Indeed, you do this for all the brothers throughout Macedonia. Nevertheless we urge you, brothers, to progress even more, and to aspire to live a tranquil life, to mind your own affairs, and to work with your own hands, as we instructed you, that you may conduct yourselves properly toward outsiders and not depend on anyone.

We do not want you to be unaware, brothers, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep. Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep. For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord.

Therefore, console one another with these words.


RESPONSORY          1 Thes. 4:15; Mk. 13:27; see Mt. 24:31
At the word of command, at the call of the archangel's voice
and the sound of God's trumpet,
the Lord himself will come down from the heaven;
- he will gather his elect from the four winds,
and from the depths of the earth to the heights of heaven.

When the Son of Man comes,
he will send forth his angels with a mighty trumpet blast.
- he will gather his elect from the four winds,
and from the depths of the earth to the heights of heaven.


SECOND READING

From the treatise Against Heresies by Saint Irenaeus, bishop
(Lib 3:19,1.3-20,1: SC 34,332,336-338)

In Christ are the firstfruits of the resurrection

The Word of God became man, the Son of God became the Son of Man, in order to unite man with himself and make him, by adoption, a son of God. Only by being united to one who is himself immune could we be preserved from corruption and death, and how else could this union have been achieved if he had not first become what we are? How else could what is corruptible and mortal in us have been swallowed up in his incorruptibility and immortality, to enable us to receive adoptive sonship? Therefore, the Son of God, our Lord, the Word of the Father, is also the son of man; he became the son of a man by a human birth from Mary, a member of the human race.

The Lord himself has given us a sign here below and in the heights of heaven, a sign that man did not ask for because he never dreamt that such a thing would be possible. A virgin was with a child and she bore a son who is called ‘Emmanuel, which means “God with us.” He came down to the earth here below in search of the sheep that was lost, the sheep that was in fact his own creature, and then ascended into the heights of heaven to offer to the Father and entrust to his care the human race that he had found again. The Lord himself became the firstfruits of the resurrection of mankind, and when its time of punishment for disobedience is over, the rest of the body, to which the whole human race belongs, will rise from the grave as the head has done. By God’s aid it will grow and be strengthened in all its joints and ligaments, each member having its own proper place in the body. There are many rooms in the Father’s house because the body has many members.

God bore with man patiently when he fell because he foresaw the victory that would be his through the Word. Weakness allowed strength its full play, and so revealed God’s kindness and great power.


RESPONSORY          1 Corinthians 15:20,22,21
Christ has been raised to life;
he is the firstfruits of the harvest when all the dead shall rise.
Just as in Adam all men die,
so in Christ all men will be brought to life.

Death came through a man
and through a man the resurrection of the dead has also come.
Just as in Adam all men die,
so in Christ all men will be brought to life.


COLLECT
Grant us, Lord our God,
that we may honor you with all our mind,
and love everyone in truth of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.


The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal 2010, ICEL. All rights reserved. Used with permission.



 
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