Ordinary Time

WEEK IV - WEDNESDAY

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Cry out with joy to the Lord, all the earth; serve the Lord with gladness.





Office of Readings
Psalter, Wednesday Week IV

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)


HYMN

Lord Jesus Christ, be present now,
And let your Holy Spirit bow
All hearts in love and truth today
To hear your word and keep your way.

Give us the grace to grasp your word,
That we may do what we have heard.
Instruct us through the Scriptures, Lord,
As we draw near, O God adored.

May your glad tidings always bring
Good news to men that they may sing
Of how you came to save all men.
Instruct us till you come again.

To God the Father and the Son
And Holy Spirit, three in one;
To you, O blessed Trinity
Be praise throughout eternity.

Text: Catherine Winkworth; Melody: Herr Jesu Christ; Midi: Cyberhymnal


PSALMODY

Antiphon 1: Bless the Lord, O my soul; never forget all he has done for you.

Psalm 103
Praise for God's tender compassion
In the tender compassion of our God, the dawn from on high shall break upon us. (See Luke 1:78)

                       I
My soul, give thanks to the Lord
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion,
who fills your life with good things,
renewing your youth like an eagle's.

The Lord does deeds of justice,
gives judgment for all who are oppressed.
He made known his ways to Moses
and his deeds to Israel's sons.  Glory...

Antiphon 1 Bless the Lord, O my soul; never forget all he has done for you.


Antiphon 2 As a father is gentle with his children, so is the Lord with those who revere him.


                       II
The Lord is compassion and love,
slow to anger and rich in mercy.
His wrath will come to an end;
he will not be angry for ever.
He does not treat us according to our sins
nor repay us according to our faults.

For as the heavens are high above the earth
so strong is his love for those who fear him.
As far as the east is from the west
so far does he remove our sins.

As a father has compassion on his sons,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.

As for man, his days are like grass;
he flowers like the flower of the field;
the wind blows and he is gone
and his place never sees him again.  Glory...


Antiphon 2 As a father is gentle with his children, so is the Lord with those who revere him.


Antiphon 3 Bless the Lord, all you his works.

                           III
But the love of the Lord is everlasting
upon those who hold him in fear;
his justice reaches out to children's children
when they keep his covenant in truth,
when they keep his will in their mind.

The Lord has set his sway in heaven
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels,
mighty in power, fulfilling his word,
who heed the voice of his word.

Give thanks to the Lord, all his hosts,
his servants who do his will.
Give thanks to the Lord, all his works,
in every place where he rules.
My soul, give thanks to the Lord!  Glory...

Psalm Prayer: You have compassion for the sinner, Lord, as a Father has compassion for his children. Heal the weakness of your people and save us from lasting death that we may praise and glorify you forever.

Antiphon 3 Bless the Lord, all you his works.


Lord, make me understand the way of your precepts,
- And I will marvel at your wisdom.


FIRST READING

From the first letter to the Thessalonians      5:1-28

The life of the children of light

Concerning times and seasons, brothers, you have no need for anything to be written to you. For you yourselves know very well that the day of the Lord will come like a thief at night. When people are saying, "Peace and security," then sudden disaster comes upon them, like labor pains upon a pregnant woman,and they will not escape.

But you, brothers, are not in darkness, for that day to overtake you like a thief. For all of you are children of the light and children of the day. We are not of the night or of darkness.

Therefore, let us not sleep as the rest do, but let us stay alert and sober. Those who sleep go to sleep at night, and those who are drunk get drunk at night. But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation. For God did not destine us for wrath, but to gain salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live together with him. Therefore, encourage one another and build one another up, as indeed you do.

We ask you, brothers, to respect those who are laboring among you and who are over you in the Lord and who admonish you, and to show esteem for them with special love on account of their work. Be at peace among yourselves.

We urge you, brothers, admonish the idle, cheer the fainthearted, support the weak, be patient with all. See that no one returns evil for evil; rather, always seek what is good both for each other and for all.

Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.

Do not quench the Spirit. Do not despise prophetic utterances. Test everything; retain what is good. Refrain from every kind of evil.

May the God of peace himself make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will also accomplish it.

Brothers, pray for us too.

Greet all the brothers with a holy kiss. I adjure you by the Lord that this letter be read to all the brothers.

The grace of our Lord Jesus Christ be with you.


RESPONSORY          1 Thessalonians 5:9; Colossians 1:13
God has not destined us to endure his wrath
but to win salvation through our Lord Jesus Christ,
- who died for us, so that we might live in him.

God rescued us from the power of darkness
and brought us into the kingdom of his own beloved Son.
- Who died for us, so that we might live in him.


SECOND READING

From the treatise On Spiritual Perfection by Diadochus of Photice
(Cap 6:26-27, 30: PG 65, 1169, 1175-1176)

The mind has a spiritual sense which teaches us to distinguish between good and evil

The light of true knowledge makes it possible to discern without error the difference between good and evil. Then the path of justice, which leads to the sun of Justice, brings the mind into the limitless light of knowledge, since it never fails to seek the love of God with all confidence.

Therefore, we must maintain great stillness of mind, even in the midst of our struggles. We shall then be able to distinguish between the different types of thoughts that come to us: those that are good, those sent by God, we will treasure in our memory; those that are evil and inspired y the devil we will reject. A comparison with the sea may help us. A tranquil sea allows the fisherman to gaze right to its depths. No fish can hide there and escape his sight. The stormy sea, however, becomes murky when it is agitated by the winds. The very depths that it revealed in its placidness, the sea now hides. The skills of the fisherman are useless.

Only the Holy Spirit can purify the mind: unless the strong man enters and robs the thief, the booty will not be recovered. So by every means, but especially by peace of soul, we must try to provide the Holy Spirit with a resting place. Then we shall have the light of knowledge shining within us at all times, and it will show up for what they are, all the dark and hateful temptations that come from demons, and not only will it show them up: exposure to this holy and glorious light will also greatly diminish their power.

This is why the Apostle says: Do not stifle the Spirit. The Holy Spirit is the Spirit of goodness: do not grieve him by your evil actions and thought, and so deprive yourself of the defense his light affords you. In his own being, which is eternal and life-giving, he is not stifled, but when his is grieved he turns away and leaves the mind in darkness, deprived of the light of knowledge.

The mind is capable of tasting and distinguishing accurately whatever is presented to it. Just as when our health is good we can tell the difference between good and bad food by our bodily sense of taste and reach for what is wholesome, so when our mind is strong and free from all anxiety, it is able to taste the riches of diving consolation, and to preserve, through love, the memory of this taste. This teaches us what is best with absolute certainty. As Saint Paul says: My prayer is that your love may increase more and more in knowledge and insight, and so enable you to choose what is best.


RESPONSORY          See Tobit 4:19; 14:8,9
Bless the Lord God at all times;
and ask him to guide you in his paths,
- so that all that you do may be rooted in him.

Ask God to guide you that you may do what is pleasing to him
in sincerity and with all your strength.
- So that all that you do may be rooted in him.


COLLECT
Grant us, Lord our God,
that we may honor you with all our mind,
and love everyone in truth of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.


The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal 2010, ICEL. All rights reserved. Used with permission.



 
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