Ordinary Time

WEEK 5 - SUNDAY

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come let us sing to the Lord, and shout with joy to the Rock who saves us.





Office of Readings
Psalter, Sunday Week I

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. Alleluia.


HYMN

Praise to the Lord, the Almighty, the King of creation!
O my soul, praise Him, for He is thy health and salvation!
All ye who hear,
now to His temple draw near;
Praise Him in glad adoration.

Praise to the Lord, who doth prosper thy work and defend thee;
Surely His goodness and mercy here daily attend thee.
Ponder anew
what the Almighty can do,
If with His love He befriend thee.

Praise to the Lord, O let all that is in me adore Him!
All that hath life and breath, come now with praises before Him.
Let the Amen
sound from His people again,
Now as we worship before him.
Words: J. Neander; trans. Catherine Winkworth; Melody: Lobe Den Herren 14.14.4.7.8


PSALMODY

Antiphon 1: See how the cross of the Lord stands revealed as the tree of life.

Psalm 1
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century)

Happy indeed is the man
who follows not the counsel of the wicked,
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.

He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!

For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom. Glory...

Psalm Prayer: Lord, you are the fullness of life of holiness and of joy. Fill our days and night with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.

Antiphon 1 See how the cross of the Lord stands revealed as the tree of life.


Antiphon 2 Here is a king of my own choosing who will rule on Mount Zion.

Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27)

Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
Come, let us break their fetters,
come, let us cast off their yoke."

He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
It is I who have set up my king on Zion,
my holy mountain."

I will announce the decree of the Lord:

The Lord said to me: You are my Son.
It is I who have begotten you this day.
Ask and I will bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter's jar."

Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.

Blessed are they who put their trust in God. Glory...

Psalm Prayer: Lord God, you gave the peoples of the world to be the inheritance of your only Son; you crowned him as king of Zion, your holy city, and gave him your Church as his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.

Antiphon 2 Here is a king of my own choosing who will rule on Mount Zion.


Antiphon 3 Lord, you are my protector; you have raised me up in glory.

Psalm 3

I am safe in the Lord's keeping

Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus)

How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
There is no help for him in God.

But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.

I lie down to rest, and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.

Arise, Lord; save me, my God,
you who strike my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people! Glory....

Psalm Prayer: Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.

Antiphon 3 Lord, you are my protector; you have raised me up in glory.


May the word of Christ ever fill your hearts
- Share with one another the wisdom you receive.


FIRST READING

The beginning of the letter of the apostle Paul to the Galatians      1:1-12

Paul's preaching of the Gospel

Paul, an apostle not from human beings nor through a human being but through Jesus Christ and God the Father who raised him from the dead, and all the brothers who are with me, to the churches of Galatia: grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins that he might rescue us from the present evil age in accord with the will of our God and Father, to whom be glory forever and ever. Amen.

I am amazed that you are so quickly forsaking the one who called you by the grace of Christ for a different gospel not that there is another. But there are some who are disturbing you and wish to pervert the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel other than the one that we preached to you, let that one be accursed!  As we have said before, and now I say again, if anyone preaches to you a gospel other than the one that you received, let that one be accursed!

Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.  Now I want you to know, brothers, that the gospel preached by me is not of human origin. For I did not receive it from a human being, nor was I taught it, but it came through a revelation of Jesus Christ.


RESPONSORY          Galatians 1:3-4, 10
Grace and peace be yours
from God our Father and from our Lord Jesus Christ,
- who gave himself up to death for our sins.

If I were seeking to win the approval of men,
I would not then be what I am - a servant of Christ.
- Who gave himself up to death for our sins.


SECOND READING

From an explanation of Paulís letter to the Galatians by Saint Augustine, bishop
(Prefacio PL 35, 2105-2107)

Let us understand the workings of Godís grace

Paul writes to the Galatians to make them understand that by Godís grace they are no longer under the law. When the Gospel was preached to them, there were some among them of Jewish origin known as circumcisers Ė though they called themselves Christians Ė who did not grasp the gift they had received. They still wanted to be under the burden of the law. Now God had imposed that burden on those who were slaves to sin and not on servants of justice. That is today, God had given a just law to unjust men in order to show them their sin, not to take it away. For sin is taken away only by the gift of faith that works through love. The Galatians had already received this gift, but the circumcisers claimed that the Gospel would not save them unless they underwent circumcision and were willing to observe also the other traditional Jewish rites.

The Galatians, therefore, began to question Paulís preaching of the Gospel because he did not require Gentiles to follow Jewish observances as other apostles had done. Even Peter had yielded to the scandalized protest of the circumcisers. He pretended to believe that the Gospel would not save the Gentiles unless they fulfilled the burden of the law. But Paul recalled him from such dissimulation, as is shown in this very same letter. A similar issue arises in Paulís letter to the Romans, but with an evident difference. Through his letter to them Paul was able to resolve the strife and controversy that had developed between the Jewish and Gentile converts.

In the present letter Paul is writing to persons who were profoundly influenced and disturbed by the circumcisers. The Galatians had begun to believe them and to think that Paul had not preached rightly, since he had not ordered them to be circumcised. And so the Apostle begins by saying: I am amazed that you are so quickly deserting him who called you to the glory of Christ, and turning to another gospel.

After this there comes a brief introduction to the point at issue. But remember in the very opening of the letter Paul had said that he was an apostle not from men nor by any man, a statement that does not appear in any other letter of his. He is making it quite clear that the circumcisers, for their part, are not from God but from men, and that his authority in preaching the gospel must be considered equal to that of the other apostles. For he was called to be an apostle not from men nor by any man, but through God the Father and his Son, Jesus Christ.


RESPONSORY          Galatians 3:24-25
The law was our guardian until Christ came
and made it possible for us to be reconciled to God by faith.
- And now that the time of faith has come,
we are under that guardian no longer.

Before the time of faith came,
the law kept us strictly in check,
watching us closely until faith should be revealed.
- And now that the time of faith has come,
we are under that guardian no longer.


CANTICLE          TE DEUM

You are God: we praise you;
You are the Lord; we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
  Holy, holy, holy Lord, God of power and might,
  heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you;
  Father, of majesty unbounded,
  your true and only Son, worthy of all worship,
  and the Holy Spirit, advocate and guide.

You, Christ, are the king of glory,
the eternal Son of the Father.
When you became man to set us free
you did not shun the Virgin's womb.
You overcame the sting of death
and opened the kingdom of heaven to all believers.
You are seated at God's right hand in glory.
We believe that you will come and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

V.  Save your people, Lord, and bless your inheritance;
R.  govern and uphold them, now and always.
V.  Day by day we bless you;
R.  we praise your name for ever.
V.  Keep us today, Lord, from all sin;
R.  have mercy on us, Lord, have mercy.
V.  Lord, show us your love and mercy;
R.  for we put our trust in you.
V.  In you, Lord, is our hope;
R.  and we shall never hope in vain.

The concluding part of the hymn may be omitted.


COLLECT
Keep your family safe, O Lord, with unfailing care,
that, relying solely on the hope of heavenly grace,
they may be defended always by your protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.


The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.



 
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