Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.

Antiphon: Come let us worship our mighty King and Lord.

Psalm 95

Psalm 24

Psalm 67

Psalm 100

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen. (Alleluia.)


HYMN

Lord, your word abiding
And our footsteps guiding
Gives us joy forever
Shall desert us never.

Who can tell the pleasure,
Who recount the treasure,
By Your word imparted
To the simple hearted?

Word of mercy giving
Succour to the living;
Word of Life supplying
Comfort to the dying.

O that we, discerning
Its most holy learning
Lord may love and fear You
Evermore be near you.
Text: Henry Williams Baker; Melody: Ravenshaw 66.66, M. Weisse, W.H. Monk; Midi: Cyberhymnal


PSALMODY

Antiphon 1: The Lord is just, he will defend the poor.

                    I
Lord, why do you stand afar off
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked:
he is caught in the schemes that others have made.

For the wicked man boasts of his heart's desires;
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: "He will not punish.
There is no God." Such are his thoughts.

His path is ever untroubled;
your judgment is far from his mind.
His enemies he regards with contempt.
He thinks: "Never shall I falter:
misfortune shall never be my lot."

His mouth is full of cursing, guile, oppression;
mischief and deceit are under his tongue.
He lies in wait among the reeds;
the innocent he murders in secret.

His eyes are on the watch for the helpless man.
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor;
he seizes the poor man and drags him away.

He crouches, preparing to spring,
and the helpless fall beneath such strength.
He thinks in his heart: "God forgets,
he hides his face, he does not see."

Antiphon 1 The Lord is just, he will defend the poor.

Antiphon 2 Lord, you know the burden of my sorrow.

                     II

Arise then, Lord, lift up your hand!
O God, do not forget the poor!
Why should the wicked spurn the Lord
and think in his heart: "God will not punish"?

But you have seen the trouble and sorrow,
you note it, you take it in hand.
The helpless trusts himself to you;
for you are the helper of the orphan.

Break the power of the wicked and the sinner!
Punish their wickedness till nothing remains!
The Lord is king for ever and ever.
The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed:
so that mortal man may strike terror no more. Glory...

Antiphon 2 Lord, you know the burden of my sorrow.


Antiphon 3 The words of the Lord are true, like silver from the furnace.

May the Lord destroy all lying lips,
the tongue that speaks high-sounding words,
those who say: "Our tongue is our strength;
our lips are our own, who is our master?"

"For the poor who are oppressed and the needy who groan
I myself will arise," says the Lord,
"I will grant them the salvation for which they thirst."

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care
and protect us for ever from this generation.
See how the wicked prowl on every side,
while the worthless are prized highly by the sons of men. Glory....

Antiphon 3 The words of the Lord are true, like silver from the furnace.


The Lord teaches the humble His way
- He guides the gentle hearted along the right path.


FIRST READING

From the book of Job       Job 31:1-8,13-23,35-37

Job's appeal to the goodness of his life

Job said:

I have made an agreement with my eyes
  and entertained any thoughts against a maiden.

But what is man's lot from God above,
  his inheritance from the Almighty on high?
Is it not calamity for the unrighteous,
  and woe for evildoers? Does he not see my ways,
  and number all my steps?
Let God weigh me in the scales of justice;
  thus will he know my innocence!
If I have walked in falsehood
  and my foot has hastened to deceit;
If my steps have turned out of the way,
  and my heart has followed my eyes,
  or any stain clings to my hands,
Then may I sow, but another eat of it,
 or may my planting be rooted up!

Had I refused justice to my manservant or to my maid,
  when they had a claim against me,
What then should I do when God rose up;
  what could I answer when he demanded an account?
Did not he who made me in the womb make him?
  Did not the same One fashion us before our birth?
If I have denied anything to the poor,
  or allowed the eyes of the widow to languish
While I ate my portion alone,
  with no share in it for the fatherless,
Though like a father God has reared me from my youth,
  guiding me even from my mother's womb--
If I have seen a wanderer without clothing,
  or a poor man without covering,
Whose limbs have not blessed me
  when warmed with the fleece of my sheep;
If I have raised my hand against the innocent
  because I saw that I had supporters at the gate--
Then may my arm fall from the shoulder,
  my forearm be broken at the elbow!
For the dread of God will be upon me,
  and his majesty will overpower me.
Oh, that I had one to hear my case,
  and that my accuser would write out his indictment!
Surely, I should wear it on my shoulder
  or put it on me like a diadem;
Of all my steps I should give him an account;
  like a prince I should present myself before him.


RESPONSORY          Job 31:3; Proverbs 15:3; Job 31:4
Does not calamity befall the wicked
and disaster the evildoers?
 - The eyes of the Lord are everywhere observing the evil and the good.

Does he not see my way,
and count all my steps?
 - The eyes of the Lord are everywhere observing the evil and the good.


SECOND READING

From the teachings of Saint Dorotheus, abbot
(Doct. 13, De accusatione sui ipsius, 2-3: PG 88, 1699)

On false spiritual peace

The man who finds fault with himself accepts all things cheerfully – misfortune, loss, disgrace, dishonor and any other kind of adversity. He believes that he is deserving of all these things and nothing can disturb him. No one could be more at peace than this man.

But perhaps you will offer me this objection: “Suppose my brother injures me, and on examining myself I find that I have not given him any cause. Why should I blame myself?”

Certainly if someone examines himself carefully and with fear of God, he will never find himself completely innocent. He will see that he has given some provocation by an action, a word or by his manner. If he does find that he is not guilty in any of these ways, certainly he must have injured that brother somehow at some other time. Or perhaps he has been a source of annoyance to some other brother. For this reason he deserves to endure the injury because of many other sins that he has committed on other occasions.

Someone else asks why he should accuse himself when he was sitting peacefully and quietly when a brother came upon him with an unkind or insulting word. He cannot tolerate it, and so he thinks that his anger is justified. If that brother had not approached him and said those words and upset him, he never would have sinned.

This kind of thinking is surely ridiculous and has no rational basis. For the fact that he has said anything at all in this situation breaks the cover on the passionate anger within him, which is all the more exposed by his excessive anxiety. If he wished, he would do penance. He has become like a clean, shiny grain of wheat that, when broken, is full of dirt inside.

The man who thinks that he is quiet and peaceful has within him a passion that he does not see. A brother comes up, utters some unkind word and immediately all the venom and mire that lie hidden within him are spewed out. If he wishes mercy, he must do penance, purify himself and strive to become perfect. He will see that he should have returned thanks to his brother instead of returning the injury, because his brother has proven to be an occasion of profit to him. It will not be long before he will no longer be bothered by these temptations. The more perfect he grows, the less these temptations will affect him. For the more the soul advances, the stronger and more powerful it becomes in bearing the difficulties that it meets.


RESPONSORY          Job 9:2,14;15:15
Truly I know that no man can stand justified before God.
 - Who am I to answer God,
and choose words against him?

God put no trust in his holy ones,
and even the heavens are not pure in his sight.
 - Who am I to answer God,
and choose words against him?


COLLECT
O God, whose providence never fails in its design,
keep from us, we humbly beseech you,
all that might harm us
and grant all that works for our good.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.


Let us praise the Lord.
- And give him thanks.




The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.