Now when David settled in his house, David said to the prophet Nathan, ‘I am living in a house of cedar, but the ark of the covenant of the Lord is under a tent.’ Nathan said to David, ‘Do all that you have in mind, for God is with you.’
But that same night the word of the Lord came to Nathan, saying: Go and tell my servant David: Thus says the Lord: You shall not build me a house to live in. For I have not lived in a house since the day I brought out Israel to this very day, but I have lived in a tent and a tabernacle. Wherever I have moved about among all Israel, did I ever speak a word with any of the judges of Israel, whom I commanded to shepherd my people, saying, Why have you not built me a house of cedar? Now therefore, thus you shall say to my servant David: Thus says the Lord of hosts: I took you from the pasture, from following the sheep, to be ruler over my people Israel; and I have been with you wherever you went, and have cut off all your enemies before you; and I will make for you a name, like the name of the great ones of the earth. I will appoint a place for my people Israel, and will plant them, so that they may live in their own place, and be disturbed no more; and evildoers shall wear them down no more, as they did formerly, from the time that I appointed judges over my people Israel; and I will subdue all your enemies.
Moreover, I declare to you that the Lord will build you a house. When your days are fulfilled to go to be with your ancestors, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. He shall build a house for me, and I will establish his throne for ever. I will be a father to him, and he shall be a son to me. I will not take my steadfast love from him, as I took it from him who was before you, but I will confirm him in my house and in my kingdom for ever, and his throne shall be established for ever. In accordance with all these words and all this vision, Nathan spoke to David.
Responsory
The angel Gabriel was sent to the Virgin Mary who was betrothed to Joseph. The light filled her with fear, but the angel said to her: Do not be afraid, Mary; you have found favor with God.
- Behold you shall conceive and bear a son, and he will be called the Son of the Most High, alleluia.
Hail, Mary, full of grace, the Lord is with you.
- Behold you shall conceive and bear a son, and he will be called the Son of the Most High, alleluia.
Reading from the Church Fathers
From a letter by Saint Leo the Great
Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.
He who is true God was therefore born in the complete and perfect nature of a true man, whole in his own nature, whole in ours. By our nature we mean what the Creator had fashioned in us from the beginning, and took to himself in order to restore it.
For in the Saviour there was no trace of what the deceiver introduced and man, being misled, allowed to enter. It does not follow that because he submitted to sharing in our human weakness he therefore shared in our sins.
He took the nature of a servant without stain of sin, enlarging our humanity without diminishing his divinity. He emptied himself; though invisible he made himself visible, though Creator and Lord of all things he chose to be one of us mortal men. Yet this was the condescension of compassion, not the loss of omnipotence. So he who in the nature of God had created man, became in the nature of a servant, man himself.
Thus the Son of God enters this lowly world. He comes down from the throne of heaven, yet does not separate himself from the Father’s glory. He is born in a new condition, by a new birth.
He was born in a new condition, for, invisible in his own nature, he became visible in ours. Beyond our grasp, he chose to come within our grasp. Existing before time began, he began to exist at a moment in time. Lord of the universe, he hid his infinite glory and took the nature of a servant. Incapable of suffering as God, he did not refuse to be a man, capable of suffering. Immortal, he chose to be subject to the laws of death.
He who is true God is also true man. There is no falsehood in this unity as long as the lowliness of man and the pre-eminence of God coexist in mutual relationship.
As God does not change by his condescension, so man is not swallowed up by being exalted. Each nature exercises its own activity, in communion with the other. The Word does what is proper to the Word, the flesh fulfils what is proper to the flesh.
One nature is resplendent with miracles, the other falls victim to injuries. As the Word does not lose equality with the Father’s glory, so the flesh does not leave behind the nature of our race.
One and the same person – this must be said over and over again – is truly the Son of God and truly the son of man. He is God in virtue of the fact that "in the beginning was the Word, and the Word was with God, and the Word was God." He is man in virtue of the fact that "the Word was made flesh, and dwelt among us."
Responsory
Receive, O Virgin Mary, the word which the Lord has made known to you by the message of the angel: You will conceive and give birth to a son, both God and man,
- and you will be called blessed among women, alleluia.
A virgin, you will indeed bear a son; ever chaste and holy, you will be the mother of our Savior.
- And you will be called blessed among women, alleluia.
Closing Prayer:
God our Father,
your Word became flesh and was born of the Virgin Mary.
May we become more like Jesus Christ,
whom we acknowledge as our redeemer, God and man.
We ask this through Jesus Christ our Lord,
Who live and reigns with you and Holy Spirit
One God, forever and ever, Amen.
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