Readings for the Feast of Saint Damasus I
Pope
December 11
Entrance Song
The Lord chose him to be his high priest; he opened his treasures and made him rich in all goodness.
Opening Prayer:
Father,
as Saint Damasus loved and honored Your martyrs,
so may we continue to celebrate their witness for Christ,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.
First Reading
Acts 20:17-18a,28-32,36
And from Miletus Paul sent to Ephesus and called to him the elders of the church. And when they came to him, he said to them:
"You yourselves know how I lived among you all the time from the first day that I set foot in Asia, Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of His own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.
And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified.
And when he had spoken thus, he knelt down and prayed with them all.
Gospel Reading
John 15:9-17
As the Father has loved Me, so have I loved you; abide in My love. If you keep My commandments, you will abide in My love, just as I have kept My Father's commandments and abide in His love. These things I have spoken to you, that My joy may be in you, and that your joy may be full.
"This is My commandment, that you love one another as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from My Father I have made known to you. You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in My name, He may give it to you. This I command you, to love one another.
PRAYER OVER THE OFFERINGS
Lord,
we offer you this sacrifice of praise in memory of your saints.
May their prayers keep us from evil now and in the future.
Grant this through Christ our Lord.
Communion Antiphon:
The good shepherd gives his life for his sheep.- See John 10:11
Prayer after Communion
Lord God,
Saint Damasus loved you
and gave himself completely in the service of your Church.
May the Eucharist awaken in us that same love.
We ask this in the name of Jesus the Lord
From the Office of Readings
The treatise of St Augustine against Faustus
We celebrate the martyrs with love and fellowship
We, the Christian community, assemble to celebrate the memory of the martyrs with ritual solemnity because we want to be inspired to follow their example, share in their merits, and be helped by their prayers. Yet we erect no altars to any of the martyrs, even in the martyrs’ burial chapels themselves.
No bishop, when celebrating at an altar where these holy bodies rest, has ever said, “Peter, we make this offering to you,” or “Paul, to you,” or “Cyprian, to you.” No, what is offered is offered always to God, who crowned the martyrs. We offer in the chapels where the bodies of those he crowned rest, so the memories that cling to those places will stir our emotions and encourage us to greater love both for the martyrs whom we can imitate and for God whose grace enables us to do so.
So we venerate the martyrs with the same veneration of love and fellowship that we give to the holy men of God still with us. We sense that the hearts of these latter are just as ready to suffer death for the sake of the Gospel, and yet we feel more devotion toward those who have already emerged victorious from the struggle. We honour those who are fighting on the battlefield of this life here below, but we honour more confidently those who have already achieved the victor’s crown and live in heaven.
But the veneration strictly called “worship,” or latria, that is, the special homage belonging only to the divinity, is something we give and teach others to give to God alone. The offering of a sacrifice belongs to worship in this sense (that is why those who sacrifice to idols are called idol-worshippers), and we neither make nor tell others to make any such offering to any martyr, any holy soul, or any angel. If anyone among us falls into this error, he is corrected with words of sound doctrine and must then either mend his ways or else be shunned.
The saints themselves forbid anyone to offer them the worship they know is reserved for God, as is clear from the case of Paul and Barnabas. When the Lycaonians were so amazed by their miracles that they wanted to sacrifice to them as gods, the apostles tore their garments, declared that they were not gods, urged the people to believe them, and forbade them to worship them.
Yet the truths we teach are one thing, the abuses thrust upon us are another. There are commandments that we are bound to give; there are breaches of them that we are commanded to correct, but until we correct them we must of necessity put up with them.