WEDNESDAY - WEEK V
Office of Readings
Lord, open my lips.
- And my mouth shall proclaim your praise.
Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.
Antiphon: The Lord is risen, alleluia.
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be for ever.
Amen.
HYMN
Christ the Lord is Risen Today
The Day of Resurrection
Or:
God, whose almighty word
Chaos and darkness heard
And took their flight:
Hear us, we humbly pray,
And where the Gospel day
Sheds not its glorious ray,
Let there be light!
Lord, who once came to bring,
On your redeeming wing,
Healing and sight,
Health to the sick in mind,
Sight to the inly blind:
Oh, now to humankind
Let there be light!
Spirit of truth and love,
Life giving, holy dove,
Speed forth your flight;
Move on the water’s face,
Bearing the lamp of grace,
And in earth’s darkest place
Let there be light!
Holy and blessed three,
Glorious Trinity,
Wisdom, love, might!
Boundless as ocean’s tide,
Rolling in fullest pride,
Through the earth, far and wide,
Let there be light!
Text: John Marriot
PSALMODY
Antiphon 1:
I love you Lord; you are my strength, alleluia.
I
I love you, Lord, my strength,
my rock, my fortress, my savior.
My God is the rock where I take refuge;
my shield, my mighty help, my stronghold.
The Lord is worthy of all praise,
when I call I am saved from my foes.
The waves of death rose about me;
the torrents of destruction assailed me;
the snares of the grave entangled me;
the traps of death confronted me.
In my anguish I called to the Lord;
I cried to God for help.
From his temple he heard my voice;
my cry came to his ears. Glory...
Antiphon 1
I love you Lord; you are my strength, alleluia.
Antiphon 2
The Lord has saved me; he wanted me for his own, alleluia.
II
Then the earth reeled and rocked;
the mountains were shaken to their base:
they reeled at his terrible anger.
Smoke came forth from his nostrils
and scorching fire from his mouth:
coals were set ablaze by its heat.
He lowered the heavens and came down,
a black cloud under his feet.
He came enthroned on the cherubim,
he flew on the wings of the wind.
He made the darkness his covering,
the dark waters of the clouds, his tent.
A brightness shone out before him
with hailstones and flashes of fire.
The Lord thundered in the heavens;
The Most High let his voice be heard.
He shot his arrows, scattered the foe,
flashed his lightnings and put them to flight.
The bed of the ocean was revealed;
the foundations of the world were laid bare
at the thunder of your threat, O Lord,
at the blast of the breath of your anger.
From on high he reached down and seized me;
he drew me forth from the mighty waters.
he snatched me from my powerful foe,
from my enemies whose strength I could not match.
They assailed me in the day of my misfortune,
but the Lord was my support.
He brought me forth into freedom,
he saved me because he loved me. Glory...
Antiphon 2
The Lord has saved me; he wanted me for his own, alleluia.
Antiphon 3
Lord, kindle a light for my guidance and scatter my darkness, alleluia.
III
He rewarded me because I was just,
repaid me, for my hands were clean,
for I have kept the way of the Lord,
and have not fallen away from my God.
For his judgments are all before me:
I have never neglected his commands.
I have always been upright before him;
I have kept myself from guilt.
He repaid me because I was just
and my hands were clean in his eyes.
You are loving with those who love you:
you show yourself perfect with the perfect.
With the sincere you show yourself sincere,
but the cunning you outdo in cunning.
For you save a humble people
but humble the eyes that are proud.
You, O Lord, are my lamp,
my God who lightens my darkness.
With you I can break through any barrier,
with my God I can scale any wall. Glory...
Psalm Prayer: Lord God, our strength and salvation, put in us the flame of your
love and make our love for you grow to a perfect love which
reaches to our neighbor.
Antiphon 3
Lord, kindle a light for my guidance and scatter my darkness, alleluia.
God raised up Christ from the dead, alleluia,
- so that all our faith and hope might be in God, alleluia.
FIRST READING
From the book of Revelation 21:1-8
The new Jerusalem
Then I saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, "Behold, God's dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away."
The one who sat on the throne said, "Behold, I make all things new." Then he said, "Write these words down, for they are trustworthy and true." He said to me, "They are accomplished. I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give a gift from the spring of life-giving water. The victor will inherit these gifts, and I shall be his God, and he will be my son. But as for cowards, the unfaithful, the depraved, murderers, the unchaste, sorcerers, idol-worshipers, and deceivers of every sort, their lot is in the burning pool of fire and sulfur, which is the second death."
RESPONSORY Revelation 21:3-4
See the place where God lives among mean;
there he will make his home among them,
- and he will wipe every tear from their eyes, alleluia.
Death shall be no more;
grief, tears and sorrow will be forgotten,
for the former world has passed away.
- And he will wipe every tear from their eyes, alleluia.
SECOND READING
From a letter to Diognetus
(Nn. 5-6: Funk, 397-401)
The Christian in the world
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labour under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives. They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law.
Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonour, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.
RESPONSORY John 8:11; Sirach 24:25
I am the light of the world.
- No one who follows me will ever walk in darkness;
but will have the light of life, alleluia.
I am the source of all grace of the way and the truth,
in me rests all hope for life and for strength.
- No one who follows me will ever walk in darkness;
but will have the light of life, alleluia.
COLLECT
O God, restorer and lover of innocence,
direct the hearts of your servants towards yourself,
that those you have set free from the darkness of unbelief
may never stray from the light of your truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Let us praise the Lord.
- And give him thanks.
The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.
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