MONDAY - WEEK IV

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.


Antiphon: The Lord is risen, alleluia.






Office of Readings
Psalter, Monday, Week IV

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen.

HYMN

Christ the Lord is Risen Today
The Day of Resurrection

Or:

-
Sing praise to God who reigns above, the God of all creation,
The God of power, the God of love, the God of our salvation.
With healing balm my soul is filled and every faithless murmur stilled:
To God all praise and glory.

What God’s almighty power hath made His gracious mercy keepeth,
By morning glow or evening shade His watchful eye ne’er sleepeth;
Within the kingdom of His might, Lo! all is just and all is right:
To God all praise and glory.

The Lord is never far away, but through all grief distressing,
An ever present help and stay, our peace and joy and blessing.
As with a mother’s tender hand, God gently leads the chosen band:
To God all praise and glory.

Thus, all my toilsome way along, I sing aloud Thy praises,
That earth may hear the grateful song my voice unwearied raises.
Be joyful in the Lord, my heart, both soul and body bear your part:
To God all praise and glory.

Let all who name Christ’s holy Name give God all praise and glory;
Let all who own His power proclaim aloud the wondrous story!
Cast each false idol from its throne, for Christ is Lord, and Christ alone:
To God all praise and glory.

Text: Johann J. Schutz


PSALMODY

Antiphon 1: How good is the God of Israel to the pure of heart, alleluia.

                I
How good God is to Israel,
to those who are pure of heart.
Yet my feet came close to stumbling,
my steps had almost slipped
for I was filled with envy of the proud
when I saw how the wicked prosper.

For them there are no pains;
their bodies are sound and sleek.
They do not share in men's sorrows;
they are not stricken like others.

So they wear their pride like a necklace,
they clothe themselves with violence.
Their hearts overflow with malice,
their minds seethe with plots.

They scoff; they speak with malice;
from on high they plan oppression.
They have set their mouths in the heavens
and their tongues dictate to the earth.

So the people turn to follow them
and drink in all their words.
They say: How can God know?
Does the Most High take any notice?"
Look at them, such are the wicked,
but untroubled, they grow in wealth.  Glory...

Antiphon 1 How good is the God of Israel to the pure of heart, alleluia.


Antiphon 2 Their laughter will turn to weeping, their merriment to grief, alleluia.

                      II
How useless to keep my heart pure
and wash my hands in innocence,
when I was stricken all day long,
suffered punishment day after day.

Then I said: If I should speak like that,
I should betray the race of your sons."

I strove to fathom this problem,
too hard for my mind to understand,
until I pierced the mysteries of God
and understood what becomes of the wicked.

How slippery the paths on which you set them;
you make them slide to destruction.
How suddenly they come to their ruin,
wiped out, destroyed by terrors.
Like a dream one wakes from, O Lord,
when you wake you dismiss them as phantoms.  Glory...

Antiphon 2 Their laughter will turn to weeping, their merriment to grief, alleluia.


Antiphon 3 Those who depart from you will perish; my joy is to remain with you, my God, alleluia.

                          III
And so when my heart grew embittered
and when I was cut to the quick,
I was stupid and did not understand,
no better than a beast in your sight.

Yet I was always in your presence;
you were holding me by my right hand.
You will guide me by your counsel
and so you will lead me to glory.

What else have I in heaven but you?
Apart from you I want nothing on earth.
My body and my heart faint for joy;
God is my possession for ever.

All those who abandon you shall perish;
you will destroy all those who are faithless.
To be near God is my happiness.
I have made the Lord God my refuge.
I will tell of your works
at the gates of the city of Zion.  Glory...

Psalm Prayer: It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness.

Antiphon 3 Those who depart from you will perish; my joy is to remain with you, my God, alleluia.


My heart and my flesh, alleluia,
- Rejoice in the living God, alleluia.


FIRST READING

From the book of Revelation       13:1-18

The two beasts

Then I saw a beast come out of the sea with ten horns and seven heads; on its horns were ten diadems, and on its heads blasphemous names. The beast I saw was like a leopard, but it had feet like a bear's, and its mouth was like the mouth of a lion. To it the dragon gave its own power and throne, along with great authority. I saw that one of its heads seemed to have been mortally wounded, but this mortal wound was healed. Fascinated, the whole world followed after the beast. They worshiped the dragon because it gave its authority to the beast; they also worshiped the beast and said, "Who can compare with the beast or who can fight against it?" The beast was given a mouth uttering proud boasts and blasphemies, and it was given authority to act for forty-two months. It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling and those who dwell in heaven. It was also allowed to wage war against the holy ones and conquer them, and it was granted authority over every tribe, people, tongue, and nation. All the inhabitants of the earth will worship it, all whose names were not written from the foundation of the world in the book of life, which belongs to the Lamb who was slain. Whoever has ears ought to hear these words. Anyone destined for captivity goes into captivity. Anyone destined to be slain by the sword shall be slain by the sword. Such is the faithful endurance of the holy ones.

Then I saw another beast come up out of the earth; it had two horns like a lamb's but spoke like a dragon. It wielded all the authority of the first beast in its sight and made the earth and its inhabitants worship the first beast, whose mortal wound had been healed. It performed great signs, even making fire come down from heaven to earth in the sight of everyone. It deceived the inhabitants of the earth with the signs it was allowed to perform in the sight of the first beast, telling them to make an image for the beast who had been wounded by the sword and revived. It was then permitted to breathe life into the beast's image, so that the beast's image could speak and could have anyone who did not worship it put to death. It forced all the people, small and great, rich and poor, free and slave, to be given a stamped image on their right hands or their foreheads, so that no one could buy or sell except one who had the stamped image of the beast's name or the number that stood for its name.

Wisdom is needed here; one who understands can calculate the number of the beast, for it is a number that stands for a person. His number is six hundred and sixty-six.


RESPONSORY          Revelation 3:5; Matthew 10:22
Whoever is victorious will be clothed in white robes.
 - I shall praise his name
in the presence of my Father and the angels, alleluia.

Whoever stands firm until the end will be saved.
 - I shall praise his name
in the presence of my Father and the angels, alleluia.


SECOND READING

St Basil the Great on the Holy Spirit
(Cap. 15:35-36: SC 17 bis, 364-370)

The Spirit gives life

For this cause the Lord, who gives us our life, gave us the covenant of baptism, containing a type of life and death, for the water fulfils the image of death, and the Spirit gives us the promise of life. Hence it follows that the answer to our question why the water was associated with the Spirit is clear. The reason is because in baptism two ends were proposed: on the one hand, the destroying of the body of sin, that it may never ripen into death; on the other hand, our coming to life in the Spirit, ripening and having our fruit in holiness. Like a tomb, the water receives the body, symbolizing death; while the Spirit pours in the quickening power, renewing our souls from the deadness of sin into their original life. This then is what it is to be born again of water and of the Spirit, the water bringing the necessary death while the Spirit creates life within us.

In three immersions, then, and with three invocations, the great mystery of baptism is performed. Thus the symbol of death is made complete, and by the passing on of the divine knowledge the baptized have their souls enlightened. It follows that if there is any grace in the water, it is not of the nature of the water, but of the presence of the Spirit. For baptism is not the putting away of the filth of the flesh, but the answer of a good conscience towards God. So in training us for the life that follows on the resurrection the Lord sets out all the manner of life required by the Gospel, laying down for us the law of gentleness, of endurance of wrong, of freedom from the defilement that comes of the love of pleasure, and from covetousness all this so that we can by our own choice achieve all that the life to come of its inherent nature possesses.

Through the Holy Spirit comes our restoration to paradise, our ascension into the kingdom of heaven, our return to the status of adopted sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory in a word, our being brought into a state of all fullness of blessing both in this world and in the world to come, of all the good gifts that are in store for us. Through faith we behold the reflection of their grace as though they were already present, but we still have wait for the full enjoyment of them. If such is the promise, what will the perfection be like? If these are the first fruits, what will be the complete fulfilment?


RESPONSORY          
As we rise up from the baptismal waters,
our sins are washed away,
 - and the Holy Spirit comes down to us like a dove,
bringing the peace of God from heaven,
where the Church is prefigured by the ark of Noah, alleluia.

The blessed waters of the sacrament of baptism
free us for eternal life.
 - And the Holy Spirit comes down to us like a dove,
bringing the peace of God from heaven,
where the Church is prefigured by the ark of Noah, alleluia.


COLLECT
O God, perfect light of the blessed,
by whose gift we celebrate the paschal mysteries on earth,
bring us, we pray,
to rejoice in the full measure of your grace
for ages unending.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.





The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal 2010, ICEL. All rights reserved. Used with permission.

 
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