Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.


Antiphon: The Lord is risen, alleluia.

Psalm 95

Psalm 100

Psalm 67

Psalm 24

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen.

So rich God’s grace in Jesus Christ,
That we are called as sons of light
To bear the pledge of glory.
Through him in whom all fullness dwells,
We offer God our gift of self
In union with the Spirit.
Lord, God, Savior,
Give us strength to mold our hearts in your true likeness.
Sons and servants of our Father.
Melody: Frankfort 887.887.48.48; Music: Philip Nicolai, 1599, arr. by J. S. Bach, 1730; Text: Jack May, S. J.


PSALMODY

Antiphon 1: Lord, let my cry come to you; do not hide your face from me, alleluia.

Psalm 102
The longings and prayers of an exile.
God comforts us in all our troubles. (2 Cor. 1:4)

                 I
O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.

For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.

I have become like a pelican in the wilderness
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.

The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.  Glory...

Antiphon 1 Lord, let my cry come to you; do not hide your face from me, alleluia.


Antiphon 2 Be attentive, Lord, to the prayer of the helpless, alleluia.

                    II
But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy,
(yes, the time appointed has come)
for your servants love her very stones,
are moved with pity even for her dust.

The nations shall fear the name of the Lord
and all the earth's kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.

Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.

The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.  Glory...

Antiphon 2 Be attentive, Lord, to the prayer of the helpless, alleluia.


Antiphon 3 You, O Lord, established the earth, and the heavens are the work of your hands.

                      III
He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: "Do not take me away
before my day are complete,
you, whose days last from age to age.

Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will are wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end."  Glory...

Psalm Prayer: Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Antiphon 3 You, O Lord, established the earth, and the heavens are the work of your hands, alleluia.


Christ risen from the dead will never die again, alleluia.
- Death no longer has power over him, alleluia.


FIRST READING

From the book of Revelation       14:1-13

The victory of the Lamb

Then I looked and there was the Lamb standing on Mount Zion, and with him a hundred and forty-four thousand who had his name and his Father's name written on their foreheads. I heard a sound from heaven like the sound of rushing water or a loud peal of thunder. The sound I heard was like that of harpists playing their harps. They were singing what seemed to be a new hymn before the throne, before the four living creatures and the elders. No one could learn this hymn except the hundred and forty-four thousand who had been ransomed from the earth. These are they who were not defiled with women; they are virgins and these are the ones who follow the Lamb wherever he goes. They have been ransomed as the firstfruits of the human race for God and the Lamb. On their lips no deceit has been found; they are unblemished.

Then I saw another angel flying high overhead, with everlasting good news to announce to those who dwell on earth, to every nation, tribe, tongue, and people. He said in a loud voice, "Fear God and give him glory, for his time has come to sit in judgment. Worship him who made heaven and earth and sea and springs of water." A second angel followed, saying:

"Fallen, fallen is Babylon the great,
that made all the nations drink
the wine of her licentious passion."

A third angel followed them and said in a loud voice, "Anyone who worships the beast or its image, or accepts its mark on forehead or hand, will also drink the wine of God's fury, poured full strength into the cup of his wrath, and will be tormented in burning sulfur before the holy angels and before the Lamb. The smoke of the fire that torments them will rise forever and ever, and there will be no relief day or night for those who worship the beast or its image or accept the mark of its name." Here is what sustains the holy ones who keep God's commandments and their faith in Jesus.

I heard a voice from heaven say, "Write this: Blessed are the dead who die in the Lord from now on." "Yes," said the Spirit, "let them find rest from their labors, for their works accompany them."


RESPONSORY          Revelation 14:7,6,7
I heard many angels in heaven crying out:
 - Honor the Lord and give him glory,
worship him,
for he created heaven and earth,
the seas and all the streams, alleluia.

I saw the mighty angel of God flying in midheaven;
he cried out with a loud voice:
 - Honor the Lord and give him glory,
worship him,
for he created heaven and earth,
the seas and all the streams, alleluia.


SECOND READING

From a sermon by Saint Peter Chrysologus, bishop
(Sermo 108: PL 52, 499-500)

Each one of us is called to be both a sacrifice to God and his priest

I appeal to you by the mercy of God. This appeal is made by Paul, or rather, it is made by God through Paul, because of God’s desire to be loved rather than feared, to be a father rather than a Lord. God appeals to us in his mercy to avoid having to punish us in his severity.

Listen to the Lord’s appeal: In me, I want you to see your own body, your members, your heart, your bones, your blood. You may fear what is divine, but why not love what is human? You may run away from me as the Lord, but why not run to me as your father? Perhaps you are filled with shame for causing my bitter passion. Do not be afraid. This cross inflicts a mortal injury, not on me, but on death. These nails no longer pain me, but only deepen your love for me. I do not cry out because of these wounds, but through them I draw you into my heart. My body was stretched on the cross as a symbol, not of how much I suffered, but of my all-embracing love. I count it no less to shed my blood: it is the price I have paid for your ransom. Come, then, return to me and learn to know me as your father, who repays good for evil, love for injury, and boundless charity for piercing wounds.

Listen now to what the Apostle urges us to do. I appeal to you, he says, to present your bodies as a living sacrifice. By this exhortation of his, Paul has raised all men to priestly status.

How marvellous is the priesthood of the Christian, for he is both the victim that is offered on his own behalf, and the priest who makes the offering. He does not need to go beyond himself to seek what he is to immolate to God: with himself and in himself he brings the sacrifice he is to offer God for himself. The victim remains and the priest remains, always one and the same. Immolated, the victim still lives: the priest who immolates cannot kill. Truly it is an amazing sacrifice in which a body is offered without being slain and blood is offered without being shed.

The Apostle says: I appeal to you by the mercy of God to present your bodies as a living sacrifice. Brethren, this sacrifice follows the pattern of Christ’s sacrifice by which he gave his body as a living immolation for the life of the world. He really made his body a living sacrifice, because, though slain, he continues to live. In such a victim death receives its ransom, but the victim remains alive. Death itself suffers the punishment. This is why death for the martyrs is actually a birth, and their end a beginning. Their execution is the door to life, and those who were thought to have been blotted out from the earth shine brilliantly in heaven.

Paul says: I appeal to you by the mercy of God to present your bodies as a sacrifice, living and holy. The prophet said the same thing: Sacrifice and offering you did not desire, but you have prepared a body for me. Each of us is called to be both a sacrifice to God and his priest. Do not forfeit what divine authority confers on you. Put on the garment of holiness, gird yourself with the belt of chastity. Let Christ be your helmet, let the cross on your forehead be your unfailing protection. Your breastplate should be the knowledge of God that he himself has given you. Keep burning continually the sweet smelling incense of prayer. Take up the sword of the Spirit. Let your heart be an altar. Then, with full confidence in God, present your body for sacrifice. God desires not death, but faith; God thirsts not for blood, but for self-surrender; God is appeased not by slaughter, but by the offering of your free will.


RESPONSORY          Revelation 5:9,10
Worthy are you, Lord, to take the book and open its seals,
for you were slain for us.
 - With your blood you have purchased us for God, alleluia.

You have made us a kingdom of priests to serve our God.
 - With your blood you have purchased us for God, alleluia.


COLLECT
Grant, we pray, almighty God,
that, celebrating the mysteries of the Lord’s Resurrection,
we may merit to receive the joy of our redemption.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.


Let us praise the Lord.
- And give him thanks.