TUESDAY - WEEK V

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.


Antiphon: The Lord is risen, alleluia.






Office of Readings
Psalter, Tuesday, Week I

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen.


HYMN

Christ the Lord is Risen Today
The Day of Resurrection

Or:
-
Lord, your word abiding
And our footsteps guiding
Gives us joy forever
Shall desert us never.

Who can tell the pleasure,
Who recount the treasure,
By Your word imparted
To the simple hearted?

Word of mercy giving
Succour to the living;
Word of Life supplying
Comfort to the dying.

O that we, discerning
Its most holy learning
Lord may love and fear You
Evermore be near you.

Text: Henry Williams Baker


PSALMODY

Antiphon 1: The Lord is just, he will defend the poor, alleluia.

Psalm 10
Prayer of thanksgiving
Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20)

                    I
 

Lord, why do you stand afar off
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked:
he is caught in the schemes that others have made.

For the wicked man boasts of his heart's desires;
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: "He will not punish.
There is no God." Such are his thoughts.

His path is ever untroubled;
your judgment is far from his mind.
His enemies he regards with contempt.
He thinks: "Never shall I falter:
misfortune shall never be my lot."

His mouth is full of cursing, guile, oppression;
mischief and deceit are under his tongue.
He lies in wait among the reeds;
the innocent he murders in secret.

His eyes are on the watch for the helpless man.
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor;
he seizes the poor man and drags him away.

He crouches, preparing to spring,
and the helpless fall beneath such strength.
He thinks in his heart: "God forgets,
he hides his face, he does not see."

Glory...

Antiphon 1 The Lord is just, he will defend the poor, alleluia.


Antiphon 2 Lord, you know the burden of my sorrow, alleluia.

                     II

Arise then, Lord, lift up your hand!
O God, do not forget the poor!
Why should the wicked spurn the Lord
and think in his heart: "God will not punish"?

But you have seen the trouble and sorrow,
you note it, you take it in hand.
The helpless trusts himself to you;
for you are the helper of the orphan.

Break the power of the wicked and the sinner!
Punish their wickedness till nothing remains!
The Lord is king for ever and ever.
The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed:
so that mortal man may strike terror no more. Glory...

Psalm Prayer: Rise up, Lord, in defense of your people, do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.

Antiphon 2 Lord, you know the burden of my sorrow, alleluia.


Antiphon 3 The words of the Lord are true, like silver from the furnace, alleluia.

Psalm 12
A cry for God's help against powerful opponents
The Father sent His Son into the world to defend the poor (St. Augustine)
Help, O Lord, for good men have vanished;
truth has gone from the sons of men.
Falsehood they speak one to another,
with lying lips, with a false heart.

May the Lord destroy all lying lips,
the tongue that speaks high-sounding words,
those who say: "Our tongue is our strength;
our lips are our own, who is our master?"

"For the poor who are oppressed and the needy who groan
I myself will arise," says the Lord,
"I will grant them the salvation for which they thirst."

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care
and protect us for ever from this generation.
See how the wicked prowl on every side,
while the worthless are prized highly by the sons of men. Glory....

Psalm Prayer: Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.

Antiphon 3 The words of the Lord are true, like silver from the furnace, alleluia.


Christ risen from the dead will never die again, alleluia.
- Death no longer has power over him, alleluia.


FIRST READING

From the book of Revelation       20:1-15

The final struggle with Satan, the dragon

Then I saw an angel come down from heaven, holding in his hand the key to the abyss and a heavy chain. He seized the dragon, the ancient serpent, which is the Devil or Satan, and tied it up for a thousand years and threw it into the abyss, which he locked over it and sealed, so that it could no longer lead the nations astray until the thousand years are completed. After this, it is to be released for a short time. Then I saw thrones; those who sat on them were entrusted with judgment.

I also saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, and who had not worshiped the beast or its image nor had accepted its mark on their foreheads or hands. They came to life and they reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were over. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection. The second death has no power over these; they will be priests of God and of Christ, and they will reign with him for the thousand years.

When the thousand years are completed, Satan will be released from his prison. He will go out to deceive the nations at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. They invaded the breadth of the earth and surrounded the camp of the holy ones and the beloved city. But fire came down from heaven and consumed them. The Devil who had led them astray was thrown into the pool of fire and sulfur, where the beast and the false prophet were. There they will be tormented day and night forever and ever. Next I saw a large white throne and the one who was sitting on it. The earth and the sky fled from his presence and there was no place for them. I saw the dead, the great and the lowly, standing before the throne, and scrolls were opened.

Then another scroll was opened, the book of life. The dead were judged according to their deeds, by what was written in the scrolls. The sea gave up its dead; then Death and Hades gave up their dead. All the dead were judged according to their deeds. Then Death and Hades were thrown into the pool of fire. This pool of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the pool of fire.


RESPONSORY          1 Cor. 15:25-26; see Rv. 20:13,14
Christ must reign until God has brought all enemies under his feet.
 - And the last enemy to be destroyed is death, alleluia.

The death and the Sheol will give up their dead,
death and Sheol will be cast into the fiery lake.
 - And the last enemy to be destroyed is death, alleluia.


SECOND READING

From a commentary on the gospel of John by Saint Cyril of Alexandria, bishop
(Lib. 10,2: PG 74, 331-334)

I am the vine, you are the branches

The Lord calls himself the vine and those united to him branches in order to teach us how much we shall benefit from our union with him, and how important it is for us to remain in his love. By receiving the Holy Spirit, who is the bond of union between us and Christ our Saviour, those who are joined to him, as branches are to a vine, share in his own nature.

On the part of those who come to the vine, their union with him depends upon a deliberate act of the will; on his part, the union is effected by grace. Because we had good will, we made the act of faith that brought us to Christ, and received from him the dignity of adoptive sonship that made us his own kinsmen, according to the words of Saint Paul: He who is joined to the Lord is one spirit with him.

The prophet Isaiah calls Christ the foundation, because it is upon him that we as living and spiritual stones are built into a holy priesthood to be a dwelling place for God in the Spirit. Upon no other foundation than Christ can this temple be built. Here Christ is teaching the same truth by calling himself the vine, since the vine is the parent of its branches, and provides their nourishment.

From Christ and in Christ, we have been reborn through the Spirit in order to bear the fruit of life; not the fruit of our old, sinful life but the fruit of a new life founded upon our faith in him and our love for him. Like branches growing from a vine, we now draw our life from Christ, and we cling to his holy commandment in order to preserve this life. Eager to safeguard the blessing of our noble birth, we are careful not to grieve the Holy Spirit who dwells in us, and who makes us aware of Godís presence in us.

Let the wisdom of John teach us how we live in Christ and Christ lives in us: The proof that we are living in him and he is living in us is that he has given us a share in his Spirit. Just as the trunk of the vine gives its own natural properties to each of its branches, so, by bestowing on them the Holy Spirit, the Word of God, the only-begotten Son of the Father, gives Christians a certain kinship with himself and with God the Father because they have been united to him by faith and determination to do his will in all things. He helps them to grow in love and reverence for God, and teaches them to discern right from wrong and to act with integrity.


RESPONSORY          John 15:4-16
Live in me as I live in you.
 - Just as a branch cannot bear fruit of itself apart from the vine,
so you cannot bear fruit unless you live on in me.

I chose you to go out and bear fruit,
a fruit that will last.
 - Just as a branch cannot bear fruit of itself apart from the vine,
so you cannot bear fruit unless you live on in me.


COLLECT
O God, who restore us to eternal life
in the Resurrection of Christ,
grant your people constancy in faith and hope,
that we may never doubt the promises
of which we have learned from you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.


The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.



 
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