MONDAY - WEEK VII

Office of Readings



Invitatory
The Invitatory opens the first Office of the day. If Morning Prayer is the first Office of the day, begin below.

Lord, open my lips.
 - And my mouth shall proclaim your praise.

Psalm 95 is the traditional Invitatory Psalm. Psalm 24, 67, or 100 may be substituted.


Antiphon: Come, let us adore Christ the Lord who promised to send the Holy Spirit on his people, alleluia.






Office of Readings
Psalter, Monday, Week III

God, come to my assistance.
 - Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
 -  as it was in the beginning, is now, and will be for ever.
Amen.


HYMN

Christ the Lord is Risen Today
The Day of Resurrection

Or:

Hymns for Ascensiontide

Or:

-
O God of truth, prepare our minds
to hear and heed your holy word.
Fill every heart that longs for you
with your mysterious presence, Lord.

Almighty Father, with your Son
and blessed Spirit, hear our prayer.
Teach us to love eternal truth
and seek its freedom everywhere.
Melody: Warrington LM, R. Harrison, 1810; Text: Stanbrook Abbey; Midi:Cyberhymnal


PSALMODY

Antiphon 1: Our God will be made manifest; he will not come in silence, alleluia.

Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17)

           I
The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion's perfect beauty he shines.

Our God comes, he keeps silence no longer.

Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

"Summon before me my people
who made covenant with me by sacrifice."
The heavens proclaim his justice,
for he, God, is the judge. Glory...

Psalm Prayer: Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your church; restore it to health by your risen Son, so that it may sing a new song in your praise.

Antiphon 1: Our God will be made manifest; he will not come in silence, alleluia.


Antiphon 2: Offer to God the sacrifice of praise, alleluia.

                      II
"Listen, my people, I will speak;
Israel, I will testify against you,
for I am God, your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free and you shall honor me." Glory...

Antiphon 2: Offer to God the sacrifice of praise, alleluia.



Antiphon 3: I want a loving heart more than sacrifice, knowledge of my ways more than holocausts, alleluia.


                   III

But God says to the wicked:

"But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother's son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God's salvation to the upright." Glory....

Psalm Prayer:Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.

Antiphon 3: I want a loving heart more than sacrifice, knowledge of my ways more than holocausts, alleluia.


My heart and my flesh, alleluia.
- Rejoice in the living God, alleluia.


FIRST READING

From the first letter of the apostle John       4:1-10

The new commandment

Beloved, do not trust every spirit but test the spirits to see whether they belong to God, because many false prophets have gone out into the world. This is how you can know the Spirit of God: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, and every spirit that does not acknowledge Jesus does not belong to God. This is the spirit of the antichrist that, as you heard, is to come, but in fact is already in the world.

You belong to God, children, and you have conquered them, for the one who is in you is greater than the one who is in the world. They belong to the world; accordingly, their teaching belongs to the world, and the world listens to them. We belong to God, and anyone who knows God listens to us, while anyone who does not belong to God refuses to hear us.

This is how we know the spirit of truth and the spirit of deceit. Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.


RESPONSORY          1 John 4:9; John 3:16
God showed his love for us
by sending his only Son into the world
 - so that all who believe in him may have eternal life, alleluia.

God so loved the world that he gave his only Son.
 - so that all who believe in him may have eternal life, alleluia.


SECOND READING

From a catechetical instruction by St Cyril of Jerusalem, bishop
(Cat. 16, De Spiritu Sancto 1, 11-12, 16: PG 33, 931-935; 939-942)

The living water of the Holy Spirit

The water I shall give him will become in him a fountain of living water, welling up into eternal life. This is a new kind of water, a living, leaping water, welling up for those who are worthy. But why did Christ call the grace of the Spirit water? Because all things are dependent on water; plants and animals have their origin in water. Water comes down from heaven as rain, and although it is always the same in itself, it produces many different effects, one in the palm tree, another in the vine, and so on throughout the whole of creation. It does not come down, now as one thing, now as another, but while remaining essentially the same, it adapts itself to the needs of every creature that receives it.

In the same way the Holy Spirit, whose nature is always the same, simple and indivisible, apportions grace to each man as he wills. Like a dry tree which puts forth shoots when watered, the soul bears the fruit of holiness when repentance has made it worthy of receiving the Holy Spirit. Although the Spirit never changes, the effects of his action, by the will of God and in the name of Christ, are both many and marvellous.

The Spirit makes one man a teacher of divine truth, inspires another to prophesy, gives another the power of casting out devils, enables another to interpret holy Scripture. The Spirit strengthens one manís self-control, shows another how to help the poor, teaches another to fast and lead a life of asceticism, makes another oblivious to the needs of the body, trains another for martyrdom. His action is different in different people, but the Spirit himself is always the same. In each person, Scripture says, the Spirit reveals his presence in a particular way for the common good.

The Spirit comes gently and makes himself known by his fragrance. He is not felt as a burden, for he is light, very light. Rays of light and knowledge stream before him as he approaches. The Spirit comes with the tenderness of a true friend and protector to save, to heal, to teach, to counsel, to strengthen, to console. The Spirit comes to enlighten the mind first of the one who receives him, and then, through him, the minds of others as well.

As light strikes the eyes of a man who comes out of darkness into the sunshine and enables him to see clearly things he could not discern before, so light floods the soul of the man counted worthy of receiving the Holy Spirit and enables him to see things beyond the range of human vision, things hitherto undreamed of.


RESPONSORY          1 Corinthians 12:6-7,27
There are different ministries, but the same God
who accomplishes all of them in everyone.
 - The manifestation of the Spirit is given to each one in a singular way
for the good of all, alleluia.

You are the body of Christ
and all of you are members of it.
 - The manifestation of the Spirit is given to each one in a singular way
for the good of all, alleluia.


COLLECT
May the power of the Holy Spirit
come to us, we pray, O Lord,
that we may keep your will faithfully in mind
and express it in a devout way of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
- And give him thanks.




The English translation of Psalm Responses, Alleluia Verses, Gospel Verses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); the English translation of Antiphons, Invitatories, Responsories, Intercessions, Psalm 95, the Canticle of the Lamb, Psalm Prayers, Non-Biblical Readings from The Liturgy of the Hours © 1973, 1974, 1975, ICEL; excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Used with permission.



 
Home

Liturgy Archive

Liturgical Year

Daily Devotionals

Prayers

Bibles & Reference

The
Saints

Other Reading

Links





 

shopify site analytics